नल दमयन्ती  हिन्दी देवनागरी में पढ़ें।

व्यवस्थापन (वार्ता | योगदान) dvara parivartit 19:40, 2 joon 2017 ka avataran (Text replacement - " मां " to " माँ ")

(अंतर) ← पुराना अवतरण | वर्तमान अवतरण (अंतर) | नया अवतरण → (अंतर)

ajagar damayanti ko dasaten hue v vyadh bhasm hote hue.

nal damayanti katha
nishadh ke raja virasen ke putr ka nam nal tha. unhin dinon vidarbh desh par bhim namak raja rajy karata than unake prayatnon ke uparant daman namak brahmarshi ko prasann kar use tin putr (dam, dant tatha daman) aur ek kanya (damaynti) ki prapti huee. damaynti tatha nal ativ sundar the. ek-doosare ki prashnsa sunakar bina dekhe hi ve paraspar prem karane lage. nal ne ek hns se apana prem-sndesh damaynti tak pahunchaya, pratyuttar men damaynti ne bhi nal ke prati vaise hi udgar bhijavae. kalantar men damaynti ke svaynvar ka ayojan hua. indr, varun, agni tatha yam, ye charon bhi use prapt karane ke lie ichchhuk the. inhonne bhoolok men nal ko apana doot banaya. nal ke yah batane par bhi ki vah damaynti se prem karata hai, unhonne use doot banane ke lie badhy kar diya. damaynti ne jab nal ka parichay prapt kiya to spasht kaha-'ap un charon devataon ko mera pranam kahiega, kintu svaynvar men varan to main apaka hi karoongi.' svaynvar ke samay un charon lokapalon ne nal ka hi roop dharan kar liya. damaynti vichitr paristhiti men phns gayi. usake lie nal ko pahachanana asnbhav ho gaya. devataon ko man-hi-man pranam kar usane nal ko pahachanane ki shakti mangi. damaynti ne dekha ki ek hi roop ke panch yuvakon men se char ko pasina nahin a raha, unaki pushp malaen ek dam khili huee dikhalayi pad rahi hain, ve dhool-kanon se rahit hain tatha unake panv prithvi ka sparsh nahin kar rahe. damaynti ne panchaven vyakti ko raja nal pahachan kar usaka varan kar liya.

lokapalon dvara die varadan

lokapalon ne prasann hokar nal ko ath varadan diye-

  1. indr ne var diya ki nal ko ygy men pratyaksh darshan denge, tatha
  2. sarvottam gati pradan karenge. agni ne var diye ki
  3. ve nal ko apane saman tejasvi lok pradan karenge tatha
  4. nal jahan chahe, ve prakat ho jayenge. yamaraj ne
  5. pakashastr men nipunata tatha
  6. dharm men nishtha ke var diye. varun ne
  7. nal ki ichchhanusar jal ke prakat hone tatha
  8. usaki malaon men uttam gndh-snpannata ke var diye.

devatagan jab devalok ki or ja rahe the tab marg men unhen kali aur dvapar sath-sath jate hue mile. ve log bhi damaynti ke svaynvar men sammilit hona chahate the. indr se svaynvar men nal ke varan ki bat sunakar kali yug kruddh ho utha, usane nal ko dnd dene ke vichar se usamen pravesh karane ka nishchay kiya. usane dvapar yug se kaha ki vah jue ke pase men nivas karake usaki sahayata kare.

nal ki jue men har

kalantar men nal damaynti ki do sntanen hueen. putr ka nam indrasen tha tatha putri ka indrasenin. kali ne suavasar dekhakar nal ke sharir men pravesh kiya tatha doosara roop dharan karake vah pushkar ke pas gaya. pushkar nal ka bhaee lagata than use kali ne ukasaya ki vah jue men nal ko harakar samast rajy prapt kar le. pushkar nal ke mahal men usase jua khelane laga. nal ne apana samast vaibhav, rajy ityadi jue par lagakar har diya. damaynti ne apane sarathi ko bulakar donon bachchon ko apane bhaee-bndhuon ke pas kundinapur (vidarbh desh men) bhej diya. nal aur damaynti ek-ek vastr men rajy ki sima se bahar chale gaye. ve ek jngal men pahunche. vahan bahut-si sundar chidiyan baithi thin, jinaki ankhen sone ki thin. nal ne apana vastr utarakar un chidiyon par dal diya taki unhen pakadakar udaragni ko tript kar sake aur unaki ankhon ke svarn se dhanarashi ka snchay kare, kintu chidiya us dhoti ko le udin tatha yah bhi kahati gayin ki ve jue ke pase the jinhonne chidiyon ka roop dharan kar rakha tha tatha ve dhoti lene ki ichchha se hi vahan pahunchi thin. nagn nal atynt vyakul ho utha. bahut thak jane ke karan jab damaynti ko nind a gayi tab nal ne usaki sadi ka adha bhag katakar dharan kar liya aur use jngal men chhodakar chala gaya.

jngal men akeli damaynti

bhatakati huee damaynti ko ek ajagar ne pakad liya. usaka vilap sunakar kisi vyadh ne ajagar se to usaki pranaraksha kar di kintu kamukata se usaki or badha. damaynti ne devataon ka smaran kar kaha, ki yadi vah pativrata hai to usaki suraksha ho jay. vah vyadh tatkal bhasm hokar nishpran ho gaya. thodi door chalane par damaynti ko ek ashram dikhalayi pada. damaynti ne vahan ke tapasviyon se apani du:khagatha kah sunayi aur unase poochha ki unhonne nal ko kahin dekha to nahin hai. ve tapasvi gyanavriddh the. unhonne usake bhavi sunahare bhavishy ke vishay men batate hue kaha ki nal avashy hi apana rajy phir se prapt kar lega aur damaynti bhi usase shighr hi mil jayegi. bhavishyavani ke uparant damaynti dekhati hi rah gayi ki vah ashram, tapasvi, nadi, ped, sabhi antardhan ho gaye. tadanntar use shuchi namak vyapari ke netritv men jati huee ek vyapar mndali mili. ve log chediraj subahu ke janapad ki or ja rahe the. kripakankshini damaynti ko bhi ve log apane sath le chale. marg men jngali hathiyon ne un par akraman kar diya. dhan, vaibhav, jan adi sabhi prakar ka nash hua. kee logon ka mat tha ki damaynti nari ke roop men koee mayavi rakshasi athava yakshini rahi hogi, usi ki maya se yah sab hua. unake mantavy ko janakar damaynti ka du:kh dvigunit ho gaya. subahu ki rajadhani men bhi logon ne use anmatt samajha kyonki vah kitane hi dinon se bikhare bal, dhool se mndit tan tatha adhi sadi men lipati deh lie dhoom rahi thin apane pati ki khoj men usaki dayaniy sthiti janakar rajamata ne use ashray diya. damaynti ne rajamata se kaha ki vah unake ashray men kinhin sharton par rah sakegi: vah joothan nahin khayengi, kisi ke pair nahin dhoyegi, brahman se itar purushon se bat nahin karegi, koee use prapt karane ka prayatn kare to vah dndaniy hoga. damaynti ne apana tatha nal ka namollekh nahin kiya. vahan ki rajakumari sunnda ki sakhi ke roop men vah vahan rahane lagi. damaynti ke mata-pita tatha bndhu-bandhav use tatha nal ko dhoondh nikalane ke lie atur the. unhonne anek brahmanon ko yah kary saunpa hua tha. damaynti ke bhaee ke mitr sudaiv namak brahman ne use khoj nikala. sudaiv ne usake pita adi ke vishay men batakar rajamata usaki mausi thi kintu ve paraspar pahachan nahin payi thin. damaynti mausi ki agya lekar vidarbh nivasi bndhu-bandhavon, mata-pita tatha apane bachchon ke pas chali gayi. usake pita nal ki khoj ke lie akul ho uthe.

jngal men nal

damaynti ko chhodakar jate hue nal ne davalan men ghire hue kisi prani ka artanad suna vah nirbhikatapoorvak agni men ghus gaya. agni ke madhy karkotak namak nag baitha tha, jise narad ne tab tak jadavat nishchesht pade rahane ka shap diya tha jab tak raja nal usaka uddhar n kare. nag ne ek angoothe ke barabar roop dharan kar liya aur agni se bahar nikalane ka anurodh kiya. nal ne usaki raksha ki, taduparant karkotak ne nal ko dns liya, jisase usaka rng kala pad gaya. usane raja ko bataya ki usake sharir men kali nivas kar raha hai, usake du:kh ka ant karkotak ke vish se hi snbhav hai. du:kh ke dinon men shyamavarn prapt raja ko log pahachan nahin payenge. at: usane adesh diya ki nal bahuk nam dhar kar ikshvakukul ke rituparn namak ayodhya ke raja ke pas jaye. raja ko ashvavidya ka rahasy sikhakar usase dyootakrida ka rahasy sikh le. raja nal ko sarp ne yah var diya ki use koee bhi dadhi vala jntu tatha vedavettaon ka shap trast nahin kar payega. sarp ne use do divy vastr bhi diye jinhen odhakar vah poorv roop dharan kar sakata tha. tadanntar karkontak antardhan ho gaya. nal rituparn ke yahan gaya tatha usane raja se nivedan kiya ki usaka nam bahuk hai aur vah pakashastr, ashvavidya tatha vibhinn shilpon ka gyata he. raja ne use ashvadhyaksh ke pad par niyukt kar liya.

nal ki khoj

vidarbharaj ka parnad namak brahman nal ko khojata hua ayodhya men pahuncha. vidarbh desh men lautakar usane bataya ki vahuk namak sarathi ka kriyakalap sndehaspad hai. vah nal se bahut milata hai. damaynti ne pita se gopan rakhate hue man ki anumati se sudev namak brahman ke dvara rituparn ko kahalaya ki agale din damaynti ka doosara svaynvar hai. at: vah pahunche. rituparn ne bahuk se salah karake vidarbh desh ke lie prasthan kiya. marg men raja ne bahuk se kaha ki amuk ped par amuk snkhyak phal hain. bahuk vachan ki shuddhata janane ke lie ped ke pas rook gaya tatha usake samast phal ginakar usane dekha ki vastut: utane hi phal hain. raja ne bataya ki vah ganit aur dyoot-vidya ke rahasy ko janata hai. rituparn ne bahuk ko dyoot vidya sikha di tatha usake badale men ashv-vidya usi ke pas dharohar roop men rahane di. bahuk ke dyoot vidya sikhate hi usake sharir se kali yug nikalakar bahede ke ped men chhip gaya, phir kshama mangata hua apane ghar chala gaya. vidarbh desh men svaynvar ke koee chihn nahin the. rituparn to vishram karane chala gaya kintu damaynti ne keshini ke madhyam se bahuk ki pariksha li. vah svechchha se jal tatha agni ko prakat kar sakata tha. usake chalaye rath ki gati vaisi hi thi jaise raja nal ki hua karati thi. bahuk apane bachchon se milakar khoob roya bhi tha. damaynti ko roop ke atirikt kisi bhi vastu men bahuk tatha nal men vishamata nahin dikh pad rahi thi. usane gurujanon ki agya lekar use apane kaksh men bulaya. nal ko bhali bhanti pahachanakar damaynti ne use bataya ki nal ko dhoondhane ke lie hi doosare svaynvar ki charcha ki gayi thi. rituparn ko ashv-vidya dekar nal ne pushkar se pun: jua khela. usane damaynti tatha dhan ki bazi laga din pushkar snpoorn dhan dhany aur rajy harakar apane nagar chala gaya. nal ne pun: apana rajy prapt kiya. [1]

inhen bhi dekhen: nal evn damayanti


panne ki pragati avastha
adhar
prarambhik
madhyamik
poornata
shodh

tika tippani aur sndarbh

  1. mahabharat, vanaparv, adhyay 53 se 78 tak

snbndhit lekh

varnamala kramanusar lekh khoj

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