नादबिन्दुपनिषद

is upanishad ke prarambh mean 'Omkar' ko hans ke roop mean abhivyakt kiya hai aur usake vividh aangoan ka vishleshan kiya gaya hai. usake bad 'Om ' ki barah matraoan ka ullekh karate hue unake sath pran ke viniyog (sambandh) ka phal sthapit kiya hai. taduparant anek prakaroan aur sadhana ke dvara 'nad' anubhooti ke svaroop ko samajhaya gaya hai. ant mean man ke lay hone ki sthiti ka varnan haian.

Omkar pranav-roop 'hans' hai

hans ka dakshin pankh 'akar' hai aur uttar pankh (bayaan pankh) 'ukar' hai tatha usaki pooanchh 'makar' hai aur ardhamatra usaka shirshabhag hai. oankararoopi hans ke donoan pair 'rajogun' evan 'tamogun' haian aur usaka sharir 'satogun' kaha gaya hai. usaki daeean aankh 'dharm hai aur baee aankh 'adharm' hai. hans ke donoan pairoan mean bhoo-lok (prithivi) sthit hai. usaki janghaoan mean bhuv:lok (antariksh) kendrit hai. sv:lok (svarg-oordhv) usaka kati pradesh hai aur mah:lok (anandalok) usaki nabhi mean sthit hai. usake hridayasthal mean janalok aur kanth mean tapolok ka vas hai. lalat aur bhauhoan ke madhy mean 'satyalok' sthit hai. is prakar vidvanh sadhak pranav-roopi hans par asin hokar, arthath oankar ka jnan prapt kar karmanushthan tatha dhyan adi ke dvara 'Om' ka chintan-manan karata hua, sahastroan-karoan doan papoan se mukt hokar 'moksh' ko prapt kar leta hai.

Omkar ki barah matraean

oankar ki pratham matra agneyi hai, doosari matra vayavya (vayu ki bhaanti) hai, tisari matra makar soory mandal ke saman hai, chauthi matra ardhamatra hai, jise varuni bhi kaha jata hai. in charoan matraoan mean se pratyek matra ke tin-tin kal, arthath kala-roop haian. isilie Omkar ko barah kalaoan se yukt kaha gaya hai. Omkar ki sadhana matr mantroan ke uchcharan karane se poori nahian hoti. ise 'divy pran-roop' samajhakar apani anubhooti se janane ka prayas karana chahie.

barah kalaoan ki matraean

in barah kalaoan ki matraoan mean pratham matra ko ghoshini kaha gaya hai. doosari matra ko vidyunmatra, tisari ko patangi, chauthi ko vayuvegini, paanchavian ko namadheya, chhathi se aindri, satavian ko vaishnavi, athavian ko shaankari, nauvian ko mahati, dasavian ko dhriti, gyarahavian ko nari aur barahavian ko brahmi ke nam se jana jata hai. yadi sadhak Omkar ki pratham matra mean apane pranoan ka parityag kar deta hai, to vah bharatavarsh ka sarvabhaumik chakravarti samrat ho sakata haian. ^[1] yadi sadhak doosari matra mean pranoan ka utsarg karata hai, to vah mahanh mahimamandit 'yaksh' ke roop mean utpann hota hai. tisari matra mean pran tyagane par 'vidyadhar' ke roop mean janm leta hai, chauthi matra mean pran tyagane par vah 'gandharv' ke roop mean, paanchavian matra mean 'tushit' tatha chhathi matra mean devaraj indr ke 'sayujy pad' ko prapt karata hai. isi prakar satavian matra mean bhagavan vishnu ke 'vaikunthadham' ko, athavian matra mean pashupati bhagavan shiv ke 'rudralok' ko, navian matra mean 'anandalok' ko, dasavian matra mean 'janalok' ko, gyarahavian matra mean 'tapolok' ko aur barahavian matra mean pran tyagane par shashvat 'brahmalok' ko prapt karata hai. is param 'brahmalok' se hi agni, soory aur chandr adi jyotiyoan ka pradurbhav hua hai. jab koee shreshth sadhak apane man ko niyantrit karake samast indriyoan evan 'sat', 'raj' aur 'tam' adi tinoan gunoan se pare hokar 'paramatattv' mean vilin ho jata hai, tab vah upamarahit, kalyanakari aur shant-svaroop ho jata hai. 'yogi' sadhak inhean hi kaha jata hai. ^[2] aisa sadhak athava yogi nirmal kaivaly pad ko prapt kar svayan hi paramatm svaroop ho jata hai aur brahm-bhav se asim anand ki anubhooti karata hai. at: kaha bhi hai- ^[3] he jnanavan purush! tum satat prayatn karate hue 'atma' ke svaroop ko pahachanane ka prayas karo. usi chintan mean apane samay ko lagaoan. prarabdh aur karmanusar jo bhi kasht athava kathinaiyaan samane ayean, unhean bhogate hue khinn athava dukhi nahian hona chahie.

parabrahm ka 'nad' svaroop

'nad' dhvani ko kahate haian. Omkar-svaroop brahm ka atma ke sath tadatmy sthapit hote hi, shiv ke kalyanakari svayan prakash 'nad-roop' ki anubhooti hone lagati hai. abhyas dvara 'nad' ko anubhootijany banane ke lie yogi athava sadhak 'akar' aur 'makar' ko jitakar sampoorn 'Omkar' ko shanai:-shanai: atmasat kar leta hai aur 'turyavastha' ko prapt kar leta hai. abhyas ki prarambhik avastha mean yah 'mahanad' (anahat dhvani) vibhinn svaroan mean sunaee p dati hai. shanai:-shanai: abhyas se isake sookshm bhed spasht hone lagate haian. prarambh mean yah dhvani samudr, megh, bheri tatha jharanoan se utpann dhvaniyoan ke saman sunaee p dati hai. kuchh samay bad yah dhvani mridang, ghante aur naga de ki bhaanti sunaee p dati hai. ant mean yah kiankini, vanshi, vina evan bhramar ki madhur dhvani ke saman sunaee p dati hai. sanyami purush ko chahie ki nad-shravan se bhinn vishay-vasanaoan ko upekshit karake satat abhyas dvara man ko usi 'nad' mean lagaye aur usi mean raman karata rahe—^[4] arthath yogi sadhak ko satat chintan karate hue samast chintaoan ka parityag kar, sabhi tarah ko cheshtaoan se man ko tatasth kar, us 'nad' ka hi anusandhan karate rahana chahie, kyoanki isase chitt sahaj hi 'nad' mean lay ho jata hai. jis prakar phooloan ka ras grahan karata hua bhramar, pushp-gandh ki apeksha nahian karata, usi prakar satat 'nad-lay' mean dooba hua sadhak vishay-vasanaoan ki akaanksha nahian karata. vah ni:shabd ho jata hai aur usaka man paramabrahm ke paramatmatatattv ka anubhav karane lagata hai. jab tak nad hai, tabhi tak man ka astittv hai. nad ke samapan hone par man bhi 'aman,'arthath 'shoonyavat' ho jata hai- ^[5] is prakar satat nad ka abhyasarat yogi jagrat, svapn tatha sushapti adi avasthaoan se mukt hokar sabhi prakar ki chintaoan se mukt ho jata hai aur man-apaman se pare hokar samadhi dvara samast j d-sangam ka parityag kar 'brahmamay' ho jata hai-^[6] 'nadabindoopanishad' ka yahi rahasyatmak jnan hai, jise sadhak ko sahaj bhav se grahan karana chahie.

tika tippani aur sandarbh

↑ 'prathamayaan tu matrayaan yadi pranairviyujyate. bharatavarsharajasau sarvabhaum: prajayate.12..'
↑ 'atindriyan gunatitan manolinan yada bhaveth. anupaman shivan shantan yogayuktan sadavisheth॥18॥'
↑ 'atmanan satatan jnatva kalan nay mahamate. prarabdhamakhilan bhuanjannodvegan kartumarhasi॥21॥'
↑ 'sarvachintaan samutsrijy sarvacheshtavivarjit:. nadamevanusandadhyannade chittan viliyate॥41॥'
↑ 'ni:shabd tatpanr brahm paramatma samiyate. nado yavanmanastavannadanteapi manonmani॥48॥'
↑ 'n manan tavamanan ch santyaktva tu samadhina. avasthatrayamanveti n chittan yogin: sada॥54॥'

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[1] 'prathamayaan tu matrayaan yadi pranairviyujyate. bharatavarsharajasau sarvabhaum: prajayate.12..'

[2] 'atindriyan gunatitan manolinan yada bhaveth. anupaman shivan shantan yogayuktan sadavisheth॥18॥'

[3] 'atmanan satatan jnatva kalan nay mahamate. prarabdhamakhilan bhuanjannodvegan kartumarhasi॥21॥'

[4] 'sarvachintaan samutsrijy sarvacheshtavivarjit:. nadamevanusandadhyannade chittan viliyate॥41॥'

[5] 'ni:shabd tatpanr brahm paramatma samiyate. nado yavanmanastavannadanteapi manonmani॥48॥'

[6] 'n manan tavamanan ch santyaktva tu samadhina. avasthatrayamanveti n chittan yogin: sada॥54॥'

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