परमात्मा एक ही है -स्वामी विवेकानंद

paramatma ek hi hai -svami vivekanand
svami vivekanand|200px|center
vivaran	svami vivekanand
bhasha	hiandi
desh	bharat
mool shirshak	prerak prasang
up shirshak	svami vivekanand ke prerak prasang
sankalanakarta	ashok kumar shukla

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svami vivekanand ji se mushian phaij ali ne poochha :
"svami ji hamean bataya gaya hai ki allaha ek hi hai.
yadi vah ek hi hai, to phir sansar usi ne banaya hoga ?
"svami ji bole, "saty hai.".
mushi ji bole ,"to phir itane prakar ke manushy kyoan banaye.
jaise ki hindu, musalaman, sikhkh, eesai aur sabhi ko alag-alag dharmik granth bhi diye.
ek hi jaise iansan banane mean use yani ki allah ko kya etaraj tha.
sab ek hote to n koee lanaee aur n koee jhagana hota.
".svami hansate hue bole, "muanshi ji vo srishti kaisi hoti jisamean ek hi prakar ke phool hote.
keval gulab hota, kamal ya ranjanigandha ya geanda jaise phool n hote!".
phaij ali ne kaha sach kaha apane yadi ek hi dal hoti to khane ka svad bhi ek hi hota.
duniya to bani phiki si ho jati!
svami ji ne kaha, muanshiji! isiliye to oopar vale ne anek prakar ke jiv-jantu aur iansan banae taki ham pianjare ka bhed bhoolakar jiv ki ekata ko pahachane.
mushi ji ne poochha, itane majahab kyoan ?
svami ji ne kaha, " majahab to manushy ne banae haian,
prabhu ne to keval dharm banaya hai.
"mushi ji ne kaha ki, " aisa kyoan hai ki ek majahab mean kaha gaya hai ki gay aur suar khao aur doosare mean kaha gaya hai ki gay mat khao, suar khao evan tisare mean kaha gaya ki gay khao suar n khao;
itana hi nahi kuchh log to ye bhi kahate haian ki mana karane par jo ise khaye use apana dushman samajho."
svami ji jor se hansate hue muanshi ji se poochhe ki ,"kya ye sab prabhu ne kaha hai ?"
muanshi ji bole nahi,"majahabi log yahi kahate haian."
svami ji bole, "mitr! kisi bhi desh ya pradesh ka bhojan vahaan ki jalavayu ki den hai.
sagaratat par basane vala vyakti vahaan kheti nahi kar sakata, vah sagar se pakan kar machhaliyaan hi khayega.
upajaoo bhoomi ke pradesh mean kheti ho sakati hai.
vahaan ann phal evan shak-bhaji ugaee ja sakati hai.
unhe apani kheti ke lie gay aur bail bahut upayogi lage.
unhone gay ko apani mata mana, dharati ko apani mata mana aur nadi ko mata mana .
kyoanki ye sab unaka palan poshan mata ke saman hi karati haian."
"ab jahaan marubhoomi hai vahaan kheti kaise hogi?
kheti nahi hogi to ve gay aur bail ka kya kareange? ann hai nahi to khady ke roop mean pashu ko hi khayeange.
tibbat mean koee shakahari kaise ho sakata hai?
vahi sthiti arab deshoan mean hai. japan mean bhi itani bhoomi nahi hai ki krishi par nirbhar rah sakean.
"svami ji phaij ali ki taraph mukhatib hote hue bole, " hindoo kahate haian ki mandir mean jane se pahale ya pooja karane se pahale snan karo.
musalaman namaj padhane se pahale vaju karate haian.
kya allaha ne kaha hai ki nahao mat, keval lote bhar pani se haanth-muanh dho lo?
"phaij ali bola, kya pata kaha hi hoga!
svami ji ne age kaha,nahian, allaha ne nahi kaha!
arab desh mean itana pani kahaan hai ki vahaan paanch samay nahaya jae.
jahaan pine ke lie pani bani mushkil se milata ho vahaan koee paanch samay kaise naha sakata hai.
yah to bharat mean hi sanbhav hai, jahaan nadiyaan bahati haian,
jharane bahate haian, kuean jal dete haian.
tibbat mean yadi paniho to vahaan paanch bar vyakti yadi nahata hai to thand ke karan hi mar jayega.
yah sab prakriti ne sabako samajhane ke liye kiya hai.
"svami viveka nand ji ne age samajhate hue kaha ki," manushy ki mrityu hoti hai.
usake shav ka aantim sanskar karana hota hai. arab deshoan mean vriksh nahi hote the, keval ret thi. atah vahaan mritika samadhi ka prachalan hua, jise ap daphanana kahate haian.
bharat mean vriksh bahut bani sankhya mean the, lakadi.paryapt upalabdh thi atah bharat mean agni sanskar ka prachalan hua.
jis desh mean jo suvidha thi vahaan usi ka prachalan badha.
vahaan jo majahab panapa usane use apane darshan se jon liya.
"phaij ali vismit hote hue bola!
"svami ji isaka matalab hai ki hamean shav ka aantim sanskar pradesh aur desh ke anusar karana chahiye. majahab ke anusar nahi.
"svami ji bole , "haan! yahi uchit hai.
" kintu ab logoan ne usake sath dharm ko jon diya. musalaman ye manata hai ki usaka ye sharir kayamat ke din uthega isalie vah sharir ko jalakar samapt nahi karana chahata.
hindoo manata hai ki usaki atma phir se naya sharir dharan karegi isalie use mrit sharir se ek kshann bhi moh nahi hota.
"phaij ali ne poochha ki, "ek musalaman ke shav ko jalaya jae aur ek hindoo ke shav ko daphanaya jae to kya prabhu naraj nahi hoange?
"svami ji ne kaha," prakriti ke niyam hi prabhu ka adesh haian.
vaise prabhu kabhi rusht nahi hote ve premasagar haian, karuna sagar hai.
"phaij ali ne poochha to hamean unase darana nahi chahie?
svami ji bole, "nahi! hamean to eeshvar se prem karana chahie vo to pita saman hai, daya ka sagar hai phir usase bhay kaisa.
darate to usase haian ham jisase ham pyar nahi karate.
"phaij ali ne haanth jonakar svami vivekanand ji se poochha, "to phir majahaboan ke kathagharoan se mukt kaise hua ja sakata hai?
"svami ji ne phaij ali ki taraph dekhate hue muskarakar kaha,
"kya tum sachamuch kathagharoan se mukt hona chahate ho?"
phaij ali ne svikar karane ki sthiti mean apana sar hila diya.
svami ji ne age samajhate hue kaha,"phal ki dukan par jao, tum dekhoge vahaan am, nariyal, kele, santare,aangoor adi anek phal bikate haian; kiantu vo dukan to phal ki dukan hi kahalati hai.
vahaan alag-alag nam se phal hi rakhe hote haian.
" phaij ali ne haan mean sar hila diya.
svami vivekanand ji ne age kaha ki ,"aansh se aanshi ki or chalo.
tum paoge ki sab usi prabhu ke roop haian.
"phaij ali aviral ashchary se svami vivekanand ji ko dekhate rahe aur bole "svami ji manushy ye sab kyoan nahi samajhata?
"svami vivekanand ji ne shaant svar mean kaha, mitr! prabhu ki maya ko koee nahi samajhata.
mera manana to yahi hai ki, "sabhi dharmoan ka gantavy sthan ek hai.
jis prakar vibhinn margo se bahati huee nadiyaan samuandr mean jakar girati haian, usi prakar sab matamatantar paramatma ki or le jate haian.
manav dharm ek hai, manav jati ek hai."...

svami vivekanand se ju de any prasang padhane ke lie svami vivekanand ke prerak prasang par jaean

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