परिवार

parivar vishay soochi

abhipray    prakar    karyavibhajan    svaroop    kabilaee parivar    bharatiy parivar    parivar ka mukhiya   sanyukt parivar

chitr:Disamb2.jpg parivar

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- parivar (bahuvikalpi)

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mukhyat: parivar ke aantargat pati, patni aur unake bachchoan ka samooh mana jata hai, parantu vishv ke adhikaansh bhagoan mean parivar ka arth ek sammilit roop se nivas karane vale rakt sanbandhiyoan ka vah samooh hai jisamean vivah aur dattak pratha (god lene) dvara parivar ki svikriti prapt vyakti bhi sammilit hote haian. thumb|450px 'manav samaj mean parivar ek buniyadi tatha sarvabhaumik ikaee hai. yah samajik jivan ki nirantarata, ekata evan vikas ke lie avashyak prakary karata hai. adhikaansh paranparik samajoan mean parivar samajik, saanskritik, dharmik, arthik evan rajanitik gatividhiyoan evan sangathanoan ki ikaee rahi hai. adhunik audyogik samaj mean parivar prathamik roop se santanoantpatti, samajikaran evan bhavanatmak santosh ki vyavastha se sanbandhit prakary karata hai.'

parivar se abhipray

vishv ke sabhi samajoan mean shishu ka janm aur palan poshan ka uttaradayitv parivar ka hi hota hai. shishuoan ko sanskar dene aur samaj ke achar, vyavahar aur niyamoan mean dikshit karane ka dayitv mukhyat: parivar ka hi hota hai. isi parampara aur niyam ke dvara samaj ki saanskritik virasat aur sanskriti ek pidhi se doosari pidhi ko svabhavik roop se hastaantarit hoti rahati hai.

'bharat mean khasakar gaanvoan mean parivar b de haian. lekin shaharoan mean parivar chhote haian. shaharoan mean bachche ko maan bap ke sath chhote se makan mean rahana p data hai. kuchh parivaroan mean bachcha apane chacha, chachi, maan, pita ke sath rahata hai. parantu in sabhi parivaroan mean maan bachche ke bich sabase adhik najadiki rishta hai. bachche ke vikas mean bhi maan ki hi sabase zyada b di bhoomika rahati hai. bachcha paida hone ke bad se maan ke aanchal mean rahate huye bhi sikhana shuroo kar deta hai. maan ki loriyaan use sirf sulati hi nahian usake andar praranbh se hi sunane, dhyan dene aur samajhane ki kshamata bhi vikasit karati haian. doosari or maan-pita ya baba-dadi, nana-nani dvara sunayi gayi kahaniyaan usaka naitik,charitrik vikas karane ke sath hi usake aandar manaviy moolyoan ki nianv bhi dalati haian. isiliye maan ko pahali shikshak bhi kaha jata hai.'

parivar ka adhar

parivar ke sadasyoan ki samajik maryada aur sima parivar se hi nirdharit hoti hai. nar nari ke yaun sanbandhoan ka adhar mukhyat: parivar ke aantargat parivar ki sima mean nihit hota hai. vartaman mean audyogik sabhyata se utpann janasankul samaj aur nagar ko yadi isake aantargat na lekar chho d diya jae to vyakti ka parichay mukhyat: usake parivar aur kul par adharit hi hota hai.

parivar ke prakar

vishv ke vibhinn pradeshoan aur vibhinn kaloan mean rachana, akar, sanbandh, aur kary ki drishti se parivar ke anek bhed kiye haian, parantu parivar ke uparyukt kary sarvadeshik, sarvakalik aur sanatan haian. parivar mean desh, kal, pratha aur paristhiti ke karan ek ya ek se adhik pidhiyoan ka, ek ya ek se adhik danpatiyoan (pati-patniyoan) ka samooh hona sanbhav hai. kisi bhi parivar ke sadasy ek nishchit parivarik anushasan vyavastha ke aantargat pati - patni, bhaee - bahan, dada (pitamah) - pota (pautr), chacha - bhatija, sas - putravadhu jaise anek sanbandhoan mean bandha rahata hai jisamean kartavyoan evan adhikaroan se paraspar baddh, any doosare samajik samoohoan se alag ek abhinn aur ghanishtatam aantarang samooh ke roop mean ek sath rahate haian.

parivar mean karyavibhajan

parivar ke aantargat stri aur purush ke madhy kary ka vibhajan bhi sadaiv se nishchit, paramparik aur sarvakalik hai. striyoan ka adhikaansh samay samanyat: ghar mean hi vyatit hota hai. parivar ke sadasyoan ka bhojan banana, shishuoan ki dekhabhal aur palan poshan, ghar ki svachchhta ka dhyan rakhana, vastroan ki silaee adi anek aise kam haian jo parivar ki stri ke lie hote haian. purush ke lie hamesha se bahari kary aur adhik shramasadhy kary nishchit haian - jaise kheti, vyapar, udyog, pashuoan ka palan, shikar aur yuddh adi. parantu stri purush ka yah kary vibhajan sab samajoan mean saman nahian hai. isake lie koee samany soochi bhi banana bahut hi kathin hai kyoanki kuchh samajoan mean striyaan bhi kheti aur shikar jaise purushoan ke karyoan mean saman roop se bhag leti haian.

parivar sanstha ka vikas

vivah ka parivar ke svaroopoan se gahan sanbandh hai. 'levis margan' jaise vikasavadiyoan ka mat hai ki manav samaj ki praranbhik avastha mean vivah pratha prachalit nahian thi aur samaj mean poorn kamachar ka prachalan tha. isake bad samay ke sath sath dhire dhire samajik vikas ke kram mean 'yooth vivah', jisamean kee purushoan aur kee striyoan ka samoohik roop se pati patni hona), 'bahupati' vivah, 'bahupatni' vivah aur 'ek patni' ya 'ek pati' ki vyavastha samaj mean vikasit huee. vastut: 'bahuvivah' aur 'ekapatni' ki pratha asabhy evam sabhy donoan hi samajoan mean paee jati hai. at: yah mat susant pratit nahian hota. manav shishu ke palan poshan ke lie ek dirgh avadhi apekshit hai. pahale shishu ki balyavastha mean hi doosare any chhote shishu utpann hote rahate haian. garbhavastha aur prasooti ke samay mean mata ki dekh-rekh ka hona avashyak hai. pashuoan ki bhaanti manushy mean rati ki koee vishesh rritu nishchit nahian hai. at: sanbhavana hai ki manav samaj ke aranbh mean ya to poora samuday hi ya keval pati patni aur shishuoan ka samooh hi parivar kahalata tha.

parivar ka svaroop

manav sambandhoan par kary kar rahe vaijnanikoan ko koee aisa samaj nahian mila jahaan vivah ke sanbandh parivar mean hi hote hoan, is karan se parivar chahe pitrisattatmak hoan ya matrisattatmak, parivar mean patni ya pati ko atirikt sadasyata pradan ki hi jati hai. yugal parivar ya ekaki parivar mean pati aur patni milakar apani prithakh ghar - grihasthi sthapit karate haian, parantu adhikaanshat: samajoan mean parivar 'brihattar kautuanbik samooh' ka aang hi mana jata hai aur jivan ke vibhinn prasangoan mean parivar ke sadasyoan par ghanisht sanbadh ke atirikt 'brihattar kautubik samooh' ka bhi niyantran hota hai. amerika jaise udyog pradhan deshoan mean kutuanbiyoan ke sammilit evan b de parivar ke sthan par yugal parivar ya ekal ki bahulata ho gee hai. amerika ka samaj pitrisattatmak hai, kiantu vahaan ka yugal parivar kisi ek 'brihattar kutuanb' ka aang nahian mana jata. ekal ya yugal parivar mean pati patni aur unake avivahit shishu sammilit mane jate haian. sammilit parivaroan mean inake atirikt vivahit bachche aur unaki santan, vivahit bhaee athava bahan aur unake bachche ek sath rah sakate haian. sammilit parivar mean rakt sanbandhiyoan ki manyata bhinn bhinn samajoan mean bhinn bhinn hai. bharat mean ek sammilit parivar mean sadharanat: 10 se lekar 12 tak sadasy hote haian, kiantu kuchh parivaroan mean sadasyoan ki sankhya 50 - 60 ya 100 tak bhi hoti hai. 'samaj ke kee b de sanyukt parivaroan se milane par ek bat samane aee ki in parivaroan mean vyakti se zyada ahamiyat parivar ki hoti hai. vahaan vyaktigat pahachan koee mudda nahian hota. parivar mean kuchh bandishean hoti haian, jinaka parivar ke sabhi sadasyoan ko anivary roop se palan karana p data hai. samajashastri manate haian ki bade़ sanyukt parivaroan ko sahi dhang se chalane ke lie logoan ko khud se zyada parivar ko mahattvapoorn manana p data hai.'

vivah, vanshavali, svamitv aur shasanadhikar ke vibhinn roopoan ke adhar par parivaroan ke vibhinn roop aur prakar ho jate haian.

matrisattatmak parivar

matristhaniy parivar mean pati apani patni ke ghar ka sthayi ya asthayi sadasy banata hai, matristhaniy parivar sadharanat: matrivanshiy hote haian. bahudha parivar ki sanpatti ka svamitv matristhaniy parivar mean nari ko prapt hai. matrisattatmak parivaroan mean mama ya mata ka any sabase b da raktasanbandhi (purush) ghar ka mukhiya hota hai.

pitrisattatmak parivar

pitristhaniy parivar mean patni pati ke ghar jakar rahati hai. pitristhaniy parivar pitrivanshiy hote haian. bahudha parivar ki sanpatti ka svamitv pitristhaniy parivar mean purush ko prapt hai. pitrisattatmak parivaroan mean sadharanat: pita athava ghar ka sabase b da purush ghar ka mukhiya hota hai.

sanpatti ka uttaradhikari

pray: sanpatti ka uttaradhikari parivar ki jyeshth santan hoti hai. parantu yah avashyak niyam nahian hai. bharat ki garo jaisi janajati mean sabase chhoti l daki hi parivarik sanpatti ki svamini hoti hai. anek samajoan mean parivar ke sabhi stri ya purush sadasyoan mean svamitv nihit rahata hai aur kuchh parivaroan mean purush tatha stri donoan ko sanpatti ka saman uttaradhikar prapt hai. parivar ka shasan adhikaanshat: samajoan mean purushoan ke pas hota hai. aantar bas itana hi hai ki pitrisattatmak parivaroan mean sadharanat: pita athava ghar ka sabase b da purush aur matrisattatmak parivaroan mean mama ya mata ka any sabase b da raktasanbandhi (purush) ghar ka mukhiya hota hai. at: sansar ke adhikaansh bhagoan ke samajoan mean purush ki pradhanata paee jati hai.

parivar ka prachalit svaroop

vishv mean daanpaty jivan mean pray: 'ekapatni' parivar hi sabase adhik prachalit hai, kiantu anek samajoan mean purushoan ko ek se adhik patniyaan rakhane ki bhi chhoot prapt hai. isake viparit toda aur khas janajatiyoan mean aur tibbat ke kuchh pradeshoan mean bahupati pratha, ek prakar ke yooth vivah ki pratha aj bhi prachalit hai. isi prakar bharat mean khasi, garo aur amarika mean hopi, haidiya jaisi janajatiyaan bhi haian jo matristhaniy aur matrivanshiy haian. vivah ke in roopoan mean parivar ki rachana aur svaroop mean aantar p d jata hai.

parivar par audyogik kraanti ka prabhav

adhunik audyogik kraanti ke phalasvaroop parivar ki rachana aur karyoan mean ganbhir parivartan aye haian. pahale sabhi samajoan mean parivar samaj ki sabase mahattvapoorn, maulik aur sangathit sanstha thi. jivan ke adhikaansh vyapar parivar ke madhyam se hi sanpann hote the. in audyogik samajoan mean parivar ab utpadan ki ikaee nahian rah gayi hai, kary vibhakt ho gaye haian, jaise - bachchoan ke shikshan ka kary shikshan sansthaoan ne liya hai, bhojan v rasoee ka kary vyavasayik bhojanalayoan, jalapanagrihoan mean chala gaya hai. manoranjan ke lie prithakh sangathan sthapit ho ge haian, samajik suraksha ka uttaradayitv rajy ke pas chala gaya aur dharm ke ghatate hue prabhav ke karan dharmik krityoan ka sthan gaun ko gaya hai. pati - patni ka adhikaansh samay ghar ke bahar vyatit hota hai. phir bhi parivar bana hua hai aur usake dvara kuchh mahattvapoorn kary sanpann hote haian, jo parivar ka 'sthayi' ya 'avashisht kary' kahalata hai.

kabilaee parivar

janajatiyoan mean, jo samajik vikas kram mean adim avastha ke adhik nikat haian, vivah aur parivar ke lagabhag sabhi roop milate haian. in parivaroan mean vikas ke kram ke adhar se poorvapar kram nirdharit karana sanbhav nahian hai. kandamool aur shikar par basar karanevale aandamani adimavasiyoan mean ekapatnitv ka niyam hai aur ve pitrivanshiy tatha pitristhaniy haian. uttari amarika ke khetihar hopi kabile mean ekapatnitv ya ekapatitv ki pratha hai kiantu ve matrivanshiy aur matristhaniy hai. adhikaansh janajatiyoan mean parivar ka sanyukt roop hai, parantu jahaan pati patni alag ghar mean rahate haian, ve bhi ek brihattar parivar ka hi aang hote haian aur is parivar ki sammilit sampatti, arthik kriyaoan, dharmik krityoan tatha anek parivarik adhikaroan evan kartavyoan adi se ju di ek prithakh ikaee bhi hoti hai. vanshavali ke do prakaroan mean se koee kabila ya janajati ya to pitrivanshiy hoti hai ya matrivanshiy. jo kabile matrivanshiy haian ve pray: matristhaniy bhi haian, jahaan pati parivar ka sthayi ya asthayi sadasy hota hai.

kabiloan mean nari ka sthan

garo kabile mean to vah agantuk matr hai, jo rat bhar ka mehaman hota hai. kiantu matrivanshiy aur matristhaniy kabile bahut kam haian. bahupatitv kabile to aur bhi kam haian. pitrivanshiy kabiloan mean hi bahupati pratha paee gee hai aur inamean nari ka sthan purush ki apeksha hin hai. pitristhaniy kabiloan mean purush ko ek se adhik patni rakhane ki pray: anumati hai, kiantu aisa bahut kam hota hai. vishisht tatha shaktishali vyakti hi aisa kar pate haian. aisi avastha mean patniyaan ek ghar mean bhi rahati haian aur pas pas bane alag alag gharoan mean bhi. yooth vivah apane shuddh roop mean kisi bhi kabile mean nahian milata. jaunasar babar mean bhratuk bahupati pratha hai. vahaan sage bhaee kabhi kabhi ek se adhik patniyaan rakh lete haian aur ve sab bhaiyoan ki samoohik patniyaan hoti haian, jo ek grihasthi tatha parivar ka aang hoti haian.

shaktishali varg purush

matrivanshiy aur matristhaniy kabiloan mean bhi shasak v shaktishali varg purush hi hai, kiantu nari ke adhikaroan tatha pratishtha ki drishti se pitrivanshiy aur pitristhaniy kabiloan ki apeksha in kabiloan mean nari ki sthiti pray: achchhi hai. kee pitrivanshiy kabiloan mean bhi nar aur nari ka mahatv saman hi hai, kiantu adhikaansh kabiloan mean purush ki apeksha usaka mahatv kam hai.

vivah vichchhed aur punarvivah

kabiloan mean vivah vichchhed aur punarvivah ka purana niyam hai aur is sanbandh se stri aur purush ko pray: saman adhikar haian. vastav mean adhikaansh kabile pitrivanshiy haian aur nari ko vivah ke bad purush ke parivar, kutuanb aur basti mean jana p data hai, jahaan pati ke mata, pita, bhaee tatha any rakt sanbandhi aur mitr hote haian. vahaan use pati ke parivar ka aang banakar parivar ke b de logoan ke anushasan mean rahana hota hai aur pati ke kulachar ka palan karana hota hai. vivah vichchhed ki avastha mean nari ko apane mata pita ki sharan leni p dati hai. matristhaniy kabiloan mean parivar adhik sthayi dikhaee deta hai. yah rakt sanbandhiyoan ka ek naisargik samooh jan p data hai. bahut kam kabile aise haian jahaan l dake ya l dakiyoan ke lie vivah ke poorv brahmachary palan ka niyam ho. kuchh kabiloan mean vivah ke poorv parikshan kal ki vyavastha bhi payi jati hai. jaunasar babar ke khasoan mean abhyagatoan ke svagat mean parivar ki avivahit l dakiyoan ko sanbhog ke lie prastut karane ki pratha hai. isase yah spasht hai ki parivar ka astitv nar nari ki vasana tripti ke lie nahian, varanh parivar dvara use maryadit kiya jata hai.

bharatiy parivar

bharat mukhyat: ek krishi pradhan desh hai. yahaan ki parivarik rachana krishi ki avashyakataoan ko dhyan mean rakhakar ki gayi hai. isake atirikt bharatiy parivar mean parivar ki maryada aur adarsh paranparagat hai. vishv ke kisi any samaz mean grihasth jivan ki itani pavitrata, sthayipan, aur pita - putr, bhaee - bhaee aur pati - patni ke itane adhik v sthayi sanbandhoan ka udaharan prapt nahian hota. vibhinn kshetroan, dharmoan, jatiyoan mean sampatti ke adhikar, vivah aur vivah vichchhed adi ki pratha ki drishti se anek bhed pae jate haian, kiantu phir bhi 'sanyukt parivar' ka adarsh sarvamany hai. sanyukt parivar mean sanbandhi pati - patni, unaki avivahit santanoan ke ati rikt adhik vyapak hota hai. adhikatar parivar mean tin pidhiyoan aur kabhi kabhi isase bhi adhik pidhiyoan ke vyakti ek hi ghar mean, anushasan mean aur ek hi rasoeeghar se sanbandh rakhate hue sammilit sanpatti ka upabhog karate haian aur ek sath hi parivar ke dharmik krityoan tatha sanskaroan mean bhag lete haian. musalamanoan aur eesaiyoan mean sanpatti ke niyam bhinn haian, phir bhi sanyukt parivar ke adarsh, paranparaean aur pratishtha ke karan inaka sampatti ke adhikaroan ka vyavaharik paksh parivar ke sanyukt roop ke anukool hi hota hai. sanyukt parivar ka karan bharat ki krishi pradhan arthavyavastha ke atirikt prachin paranparaoan tatha adarsh mean nihit hai. ramayan aur mahabharat ki gathaoan dvara yah adarsh jan jan preshit hai.

parivar ki sthirata

krishi kary ne sarvatr hi parivarik jivan ki sthirata pradan ki hai. at: bharatiy samaj mean paranpara se utpadan kary, upabhog, aur suraksha ki moolabhoot ikaee parivar hai. apavadoan ko chho d dean to bharatiy samaj pitrivanshiy, pitristhaniy aur pitribhakt hai. yahaan purush ki apeksha nari ka mahatv kam mana jata hai. sanpatti par nari ka bahut simit adhikar mana gaya hai. kiantu ghar grihasthi ke anek mamaloan mean usaki mahatta svikrit hai.

ek vivah ki manyata

sadharanat: ek vivah ki manyata prachalit hai, parantu purush ko ek se adhik vivah karane ka adhikar prapt hai. paranparagat adarsh ke anusar 'vidhava vivah' ka nishedh kiya jata hai, kiantu vidhur ka punarvivah ho sakata hai. 'pativrat dharm' ki bahut mahima hai aur samaj mean prashansa ki drishti se dekha jata hai.

pooja ka mahatv

pitar pooja ka bhi bhari mahatv hai. pitri karmakaand jate haian aur mrit pitaroan ki pooja ka bhi vidhan hai. uchch jatiyoan ko chho dakar any sabhi jatiyoan mean vivah vichchhed aur vidhava vivah prachalit hai, parantu jab koee jati apani maryada ko ooancha karana chahati hai to in donoan prathaoan ka nishedh kar deti hai.

vayovriddh purush mukhiya

ghar ka sabase adhik vayovriddh purush, yadi vah karyanivritt n ho gaya ho to sanyukt parivar ka karta dharta athava mukhiya mana jata hai. kahian kahian use malik ya svami bhi kahate haian. yah purush karta any vayovriddh athava vayask sadasyoan ki salah se ya bina salah ke hi paranpara ke adhar par parivar mean kary ka vibhajan, utpadan, upabhog adi ki vyavastha karata hai aur parivar tatha usake sadasyoan se sanbandhit samajik mahatv ke kary aur kary paddhati ka nirnay karata hai.

vayovriddh nari mahila varg ki mukhiya

ghar ki sabase vayovriddh nari parivar ke mahila varg ki mukhiya hoti hai aur jo bhi kary mahilaoan ki zimmedari hote haian, unaki dekhabhal aur vyavastha karane ka prayas karati hai, jaise - bhojan taiyar karana, bachchoan ka palan poshan tatha silaee, kataee adi ki vyavastha karana in mahilaoan ka mukhy kary hai. adhikatar mahilaean kheti ke ya vyavasay ke kuchh sadharan karyoan mean bhi purushoan ka hath bantati haian.

sanyukt parivar

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sanyukt parivar mean chacha, taoo ki vivahit santan, unake vivahit putr, pautr adi bhi ho sakate haian. sadharanat: pita ke jivan mean usaka putr parivar se alag hokar svatantr grihasthi nahian basata hai. yah abhedy paranpara nahian hai, kabhi kabhi apavad bhi paye jate haian. aisa bhi samay ata hai jab rakt sanbandhoan ki nikatata ke adhar par ek sanyukt parivar do ya anek sanyukt athava asanyukt parivaroan mean vibhakt ho jata hai. asanyukt parivar bhi kalakram mean sanyukt parivar ka hi roop le leta hai aur sanyukt parivar ka kram bana rahata hai.

samajashastri sushila jain kahati haian ki 'sanyukt parivaroan mean pyar ka dayara b da hota hai. bachchoan ko sabhi ka lad-pyar milata hai. zahir hai ki unaka manasik vikas zyada hoga. parivar mean b de-bujurg hone ki vajah se bachchoan mean sanskar jaldi a jate haian. parivar mean yadi koee vidhava hai, to usaki dekhabhal keval sanyukt parivar mean hi ho sakati hai. pyar aur samman bachchoan ko yahaan bachapan se mil jate haian.

sanyukt parivar mean parivartan

bharat ke samaj mean sanyukt parivar pranali bahut prachin hai, yadyapi isake aantarik svaroop mean bahurvivah, uttaradhikar aur sanpatti ke adhikar ke niyamoan mean, samayanusar parivartan hota raha hai. audyogik kraanti ne pashchaty deshoan mean paranparagat sanyukt parivar ka svaroop hi bhang kar diya hai jisaka karan badhate hue yantrikaran ke phalasvaroop vyakti ko parivar se bahar mili ajivika, suraksha aur unnati ki suvidhaoan ko karan bataya jata hai. bharat mean bhi audyogik kraanti ke phalasvaroop nee arthavyavastha aur naye audyogik tatha arthik sangathanoan ka aranbh hone ke karan parivar sanstha ka vighatan prarambh ho chuka hai.

manovaijnanik batate haian ki ekal parivaroan mean pati-patni ke bich chhoti-chhoti batoan par aham takarane lagate haian. unake bich ke manamutav ko door karane ke lie unake pas koee tisara vyakti nahian hota hai. aksar aise mamaloan mean talak ki naubat a jati hai. janakar manate hai ki talak ke zyadatar mamale ekal parivaroan se ate haian. isake alava atmahatya aur manasik avasad se ju de zyadatar mamale bhi ekal parivaroan ki den haian. manovaijnanik kahate haian ki akele rahane vale vyakti hamesha ek ajnat dar se bhayabhit rahate haian aur kee bar yah dar itana badh jata hai ki natija atmahatya ke roop mean samane ata hai.

yatayat aur sanchar ke naye sadhan upalabdh ho rahe haian, nagarikaran bhi bahut tezi se ho raha hai. pashchaty vicharadhara aur pashchaty shiksha diksha aur adarshoan ka prabhav bhi parivar ke svaroop ko prabhavit kar raha hai. visheshakar svadhinata ke bad vivah, uttaradhikar, dattakagrahan aur saanpattik adhikar ke vishay mean jo qanoon banaye ja rahe haian unhean parivar ki sanyukt pranali ke lie hanikarak samajha jata hai. isi prakar ayakar ke niyam bhi isake pratikool p date haian. vayask matadhikar rajanitik lokatantr bhi sanyukt parivar ke ekasattatmak aur vyashtiparak astitv par prahar kar rahe haian. aisi avastha mean jab arthavyavastha aur utpadan ke sadhanoan mean bhi moolabhoot parivartan ho raha hai, parivar ke shasan, rachana aur karyoan mean parivartan hona avashyanbhavi hai aur vah dikhayi bhi de raha hai. abhi yah kahana kathin hai ki parivar ka sanyukt roop samapt ho raha hai. nagaroan aur gramoan mean sanyukt parivar pahale se kam ho ge haian. parivartan ke sanbandh mean vidvanoan mean mukhyat: do prakar ki vicharadharaean hai -

1. ek vichar ke anusar paristhiti ke prabhavasvaroop parivar mean katipay parivartan hone par bhi usaka sanyukt roop nasht nahian ho raha hai.
2. doosare vichar ke anusar audyogik sabhyata bharat mean bhi sanyukt parivar ko bahut kuchh usi ekal parivar ke roop mean prachalit karegi jo amarika tatha yoorop mean prachalit hai. vartaman parivarik vighatan aur parivartanoan ko is vikasakram ki aranbhik avastha bataya jata hai.

bharat mean matrisattatmak parivar

bharat ke malavar pradesh mean nayar aur tiya jati mean matri sthaniy tatha matrivanshi parivar vartaman tak rahe haian. aise parivaroan mean pati apane bachchoan ke ghar mean ek asthayi agantuk hota hai. usake bachchoan ki dekhabhal usaka mama karata hai aur usake bachche apani maan ke parivar ka nam grahan karate haian. parivar ka roop sanyukt hai, jisamean maan ki aur usaki putri athava pautriyoan ki santan hoti hai. in parivaroan mean ghar ka mukhiya matripakshiy purush hota hai. asam rajy ke garo aur khasi janajatiyoan mean bhi matrivanshiy aur matristhaniy parivar ki pratha hai.

bharat mean bahupati parivar

uttar pradesh ke jaunasar babar mean khas nam ki janajati mean aur as pas ke kuchh kshetroan mean bahupati pratha hai. parivar mean sab bhaiyoan ki ek patni aur kabhi-kabhi ekadhik samoohik patniyaan heti haian. nilagiri ki toda janajati mean bhi bahupati pratha hai, kiantu yahaan ek stri ke patiyoan mean bhaiyoan ke atirikt any vyakti bhi ho sakate haian. gair janajatiy samaj mean kahian bhi bahupati pratha nahian milati.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• parivar osho ki nazar se
• aj zaroori hai sanyukt parivar ki khushaboo
• tootate parivar darakate rishte
• parivar mean badalav ki bayar