पशु से मनुष्य -प्रेमचंद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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durga mali d aauktar mehara, bar-ait la, ke yahaan naukar tha. paanch rupaye masik vetan pata tha. usake ghar mean stri aur do-tin chhote bachche the. stri p dosiyoan ke lie gehooan pisa karati thi. do bachche, jo samajhadar the, idhar-udhar se lak diyaan, gehooan, upale chun late the. kiantu itana yatn karane par bhi ve bahut takaliph mean rahate the. durga, d aauktar sahab ki najar bacha kar bagiche se phool chun leta aur bazar mean pujariyoan ke hath bech diya karata tha. kabhi-kabhi phaloan par bhi hath saf kiya karata. yahi usaki oopari amadani thi. isase non-tel adi ka kam chal jata tha. usane kee bar d aauktar mahoday se vetan badhane ke lie prarthana ki, parantu d aauktar sahab naukar ki vetan-vriddhi ko chhoot ki bimari samajhate the, jo ek se anek ko gras leti hai. ve saf kah diya karate ki, ‘‘bhaee maian tumhean baandhe to hooan nahian. tumhara nirvah yahaan nahian hota; to aur kahian chale jao, mere lie maliyoan ka akal nahian hai.’’ durga mean itana sahas n tha ki vah lagi huee roji chho d kar naukari dhooandhane nikalata. isase adhik vetan pane ki asha bhi nahian. isalie vah isi nirasha mean p da hua jivan ke din katata aur apane bhagy ko rota tha.

d aauktar mahoday ko bagabani se vishesh prem tha. nana prakar ke phool-patte laga rakhe the. achchhe-achchhe phaloan ke paudhe darabhanga, malihabad, saharanapur adi sthanoan se mangava kar lagaye the. vrikshoan ko phaloan se lade hue dekh kar unhean hardik anand hota tha. apane mitroan ke yahaan guladaste aur shak-bhaji ki daliyaan tohaphe ke taur par bhijavate rahate the. unhean phaloan ko ap khane ka shauq n tha, par mitroan ko khilane mean unhean asim anand prapt hota tha. pratyek phal ke mausam mean mitroan ki davat karate, aur ‘pikanik partiyaan’ unake manoranjan ka pradhan aang thian.

ek bar garmiyoan mean unhoanne apane kee mitroan ko am khane ki davat di. malihabadi mean suphede ke phal khoob lage hue the. d aauktar sahab in phaloan ko pratidin dekha karate the. ye pahale hi phale the, isalie ve mitroan se unake mithas aur svad ka bakhan sunana chahate the. is vichar se unhean vahi amod tha, jo kisi pahalavan ko apane patthoan ke karatab dikhane se hota hai. itane b de sundar aur sukomal suphede svayan unaki nigah se n gujare the. in phaloan ke svad ka unhean itana vishvas tha ki ve ek phal chakh kar unaki pariksha karana avashyak n samajhate the, pradhanatah isalie ki ek phal ki kami ek mitr ko rasasvadan se vanchit kar degi.

sandhya ka samay tha, chait ka mahina. mitragan a kar bagiche ke hauz ke kinare kurasiyoan par baithe the. barf aur doodh ka prabandh pahale hi se kar liya gaya tha, par abhi tak phal n to de gaye the. d aauktar sahab pahale phaloan ko pe d mean lage hue dikhala kar tab unhean to dana chahate the, jisamean kisi ko yah sandeh n ho ki phal inake bag ke nahian haian. jab sab sajjan jama ho gaye tab unhoanne kaha ap logoan ko kasht hoga, par jara chalakar phaloan ko pe d mean latake hue dekhie. b da hi manohar drishy hai. gulab mean bhi aisi lochanapriy lali n hogi. rang se svad tapak p data hai. maianne isaki kalam khas malihabad se mangavayi thi aur usaka vishesh riti se palan kiya hai.

mitragan uthe. d aauktar sahab age-age chale ravishoan ke donoan or gulab ki kyariyaan thian. unaki chhata dikhate hue ve ant mean suphede ke pe d ke samane a gaye. magar, ashchary ! vahaan ek phal bhi n tha. d aauktar sahab ne samajha, shayad vah yah pe d nahian hai. do pag aur age chale, doosara pe d mil gaya. aur age badhe, tisara pe d mila. phir pichhe laute aur ek vismit dasha mean suphede ke vriksh ke niche a kar ruk gaye. isamean sandeh nahian ki vriksh yahi hai, par phal kya hue ? bis-pachchis am the, ek ka bhi pata nahian ! mitroan ki or aparadhapoorn netroan se dekh kar bole ashchary hai ki is pe d mean ek bhi phal nahian hai. aj subah maianne dekha tha, pe d phaloan se lada hua tha. yah dekhie, phaloan ka danthal hai. yah avashy mali ki shararat hai. maian aj usaki haddiyaan to d dooanga. us paji ne mujhe kitana dhokha diya ! maian bahut lajjit hooan ki ap logoan ko vyarth kasht hua. maian saty kahata hooan, is samay mujhe jitana duahkh hai, use prakat nahian kar sakata. aise rangile, komal, kamaniy phal maianne apane jivan mean kabhi n dekhe the. unake yoan lupt ho jane se mere hriday ke tuk de hue jate haian.

yah kah kar ve nairashy-vedana se kurasi par baith gaye. mitroan ne saantvana dete hue kaha naukaroan ka sab jagah yahi hal hai. yah jati hi paji hoti hai. ap ham logoan ke kasht ka khed n karean. yah suphede n sahi doosare phal sahi.

ek sajjan ne kaha sahab, mujhe to sab am ek hi se maloom hote haian. suphede, mohanabhog, lang de, bambee, phajali, dashahari inamean koee bhed hi nahian maloom hota, n jane ap logoan ko kaise unake svad mean farq maloom hota hai.

doosare sajjan ne bole yahaan bhi vahi hal hai. is samay jo phal mile, vahi mangavaie. jo gaye unaka afasos kya ?

d aauktar sahab ne vyathit bhav se kaha amoan ki kya kami hai, sara bag bhara p da hai, khoob shauq se khaie aur baandh kar ghar le jaie. ve haian aur kis lie ? par vah ras aur svad kahaan ? apako vishvas n hoga, un suphedoan par aisa nikhar tha ki seb maloom hote the. seb bhi dekhane mean hi sundar hota hai, usamean vah ruchivarddhak lality, vah sudhamay mriduta kahaan ! is mali ne aj vah anarth kiya hai ki ji chahata hai namakaharam ko goli mar dooan. is vakt samane a jay to adhamua kar dooan.

mali bazar gaya hua tha. d aau. sahab ne saees se kuchh am tu davaye, mitroan ne am khaye, doodh piya aur d aauktar sahab ko dhanyavad de kar apane-apane ghar ki rah li. lekin mistar mehara vahaan hauz ke kinare hath mean hantar lie mali ki bat johate rahe. akriti se jan p data tha mano sakshath krodh moortiman ho gaya tha.

kuchh rat gaye durga bazar se lauta. vah chaukanni aankhoan se idhar-udhar dekh raha tha. jyoan hi usane d aauktar sahab ko hauz ke kinare hath mean hantar liye baithe dekha, usake hosh u d gaye. samajh gaya ki chori pak d li gayi. isi bhay se usane bazar mean khoob der ki thi. usane samajha tha, d aauktar sahab kahian sair karane gaye hoange, maian chupake katahal ke niche apani jhoanp di mean ja baithooanga, sabere kuchh poochhatachh bhi huee to mujhe saphaee dene ka avasar mil jayaga. kah dooanga, sarakar, mere jhop de ki talashi le lean, is prakar mamala dab jayaga. samay saphal chor ka sabase b da mitr hai. ek-ek kshan use nirdosh siddh karata jata hai. kintu jab vah range hathoan pak da jata hai tab use bach nikalane ki koee rah nahian rahati. rudhir ke sookhe hue dhabbe rang ke dag ban sakate haian, par taja lohoo ap hi ap pukarata hai. durga ke pair tham gaye, chhati dh dakane lagi. d aauktar sahab ki nigah us par p d gayi thi. ab ulate paanv lautana vyarth tha.

d aauktar sahab use door se dekhate hi uthe ki chal kar usaki khoob marammat karooan. lekin vakil the, vichar kiya ki isaka bayan lena avashyak hai. ishare se nikat bulaya aur poochha suphede ke pe d mean kee am lage hue the. ek bhi nahian dikhayi deta. kya ho gaye ?

durga ne nirdosh bhav se uttar diya huzoor, abhi maian bazar gaya hooan tab tak to sab am lage hue the. itani der mean koee to d le gaya ho to maian nahian kah sakata.

d aauktar tumhara kis par sandeh hai ?

durga sarakar, ab maian kise bataooan ! itane naukar-chakar haian, n jane kisaki niyat big di ho.

d aauktar mera sandeh tumhare oopar hai, agar to d kar rakhe ho to la kar de do ya saph-saph kah do ki maianne to de haian, nahian to maian buri tarah pesh aooanga.

chor keval dand se hi nahian bachana chahata, vah apaman se bhi bachana chahata hai. vah dand se utana nahian darata jitana apaman se. jab use saja se bachane ki koee asha nahian rahati, us samay bhi vah apane aparadh ko svikar nahian karata. vah aparadhi ban kar chhoot jane se nirdosh ban kar dand bhogana behatar samajhata hai. durga is samay aparadh svikar karake saja se bach sakata tha, par usane kaha huzoor malik haian, jo chahean karean, par maianne am nahian to de. sarakar hi batayean, itane din mujhe apaki tabedari karate ho gaye, maianne ek patti bhi chhuee hai.

d aauktar tum kasam kha sakate ho ?

durga ganga ki kasam jo maianne amoan ko hath se chhua bhi ho.

d aauktar mujhe is kasam par vishvas nahian hai. tum pahale lote mean pani lao, usamean tulasi ki pattiyaan dalo, tab kasam kha kar kaho ki agar maianne to de hoan to mera l daka mere kam n aye. tab mujhe vishvas avega.

durga hujaroo saanch ko aanch kya, jo kasam kahie khaooanga. jab maianne kam hi nahian kiya to mujh par kasam kya p degi.

d aauktar achchha, batean n banao, ja kar pani lao.

d aauktar mahoday manav-charitr ke jnata the. sadaiv aparadhiyoan se vyavahar rahata tha. yadyapi durga jaban se hek di ki batean kar raha tha, par usake hriday mean bhay samaya hua tha. vah apane jhop de mean aya, lekin lote mean pani lekar jane ki himmat n huee. usake hath tharatharane lage. aisi ghatanaean yad a gayian jinamean jhoothi ganga uthanevale par daivi kop ka prahar hua tha. eeshvar ke sarvajn hone ka aisa marmasparshi vishvas use kabhi nahian hua tha. usane nishchay kiya, ‘maian jhoothi ganga n uthaooanga, yahi n hoga, nikal diya jaooanga. naukari phir kahian n kahian mil jayagi aur naukari bhi n mile to majoori to kahian nahian gayi hai. kudal bhi chalaooanga to saanjh tak adh ser ate ka thikana ho jayaga.’ vah dhire-dhire khali hath d aauktar sahab ke samane a kar kh da ho gaya !

d aauktar sahab ne k de svar se poochha pani laya ?

durga huzoor, maian ganga n uthaooanga.

d aauktar to tumhara am to dana sabit hai !

durga ab sarakar jo chahean, samajhean. man lijie, maianne hi am to de to apaka gulam hi to hooan. rat-din tabedari karata hooan, bal-bachche amoan ke lie rovean to kahaan jaooan. abaki jan bakasi jay, phir aisa kasoor n hoga.

d aauktar mahoday itane udar n the. unhoanne yahi b da upakar kiya ki durga ko pulis ke havale n kiya aur hantar hi lagaye. usaki is dharmik shraddha ne unhean kuchh narm kar diya tha. magar aise durbal hriday ko apane yahaan rakhana asambhav tha. unhoanne usi kshan durga ko javab de diya aur usaki adhe mahine ki baki majoori jabt kar li.

kee mas ke pashchath ek din d aauktar mehara baboo premashankar ke bag ki sair karane gaye. vahaan se kuchh achchhi-achchhi kalamean lana chahate the. premashankar ko bhi bagabani se prem tha aur donoan manushyoan mean yahi samanata thi, any sabhi vishayoan mean ek doosare se bhinn the. premashankar b de santoshi, saral, sahriday manushy the. ve kee sal amerika rah chuke the. vahaan unhoanne krishi-vijnan ka khoob adhyayan kiya tha aur yahaan a kar is vritti ko apani jivika ka adhar bana liya tha. manav-charitr aur vartaman samajik sangathan ke vishay mean unake vichar vichitr the. isilie shahar ke sabhy samaj mean log unaki upeksha karate the aur unhean jhakki samajhate the. isamean sandeh nahian ki unake siddhantoan se logoan ko ek prakar ki darshanik sahanubhooti thi, par unake kriyatmak hone ke vishay mean unhean b di shanka thi. sansar karmakshetr hai, mimaansa kshetr nahian. yahaan siddhaant, siddhaant hi raheange, unaka pratyaksh ghatanaoan se sambandh nahian.

d aauktar sahab bagiche mean pahuanche to unhoanne premashankar ko kyariyoan mean pani dete hue paya. kuean par ek manushy kh da pamp se pani nikal raha tha. mehara ne use turant hi pahachan liya. vah durga mali tha. d aauktar sahab ke man mean us samay durga ke prati ek vichitr eershya ka bhav utpann hua. jis naradham ko unhoanne dand de kar apane yahaan se alag kar diya tha, use naukari kyoan mil gayi ? yadi durga is vakt phatehal roni soorat banaye dikhayi deta to d aauktar sahab ko us par daya a jati. ve sambhavatah use kuchh inam dete aur premashankar se usaki prashansa bhi kar dete. unaki prakriti mean daya thi aur apane naukaroan par unaki kripadrishti rahati thi. parantu unaki is kripa aur daya mean leshamatr bhi bhed n tha, jo apane kuttoan aur gho doan se thi. is kripa ka adhar nyay nahian, din-palan hai. durga ne unhean dekha, kuean par kh de-kh de salam kiya aur phir apane kam mean lag gaya. usaka yah abhiman d aauktar sahab ke hriday mean bhale ki bhaanti chubh gaya. unhean yah vichar kar atyant krodh aya ki mere yahaan se nikalana isake lie hitakar ho gaya. unhean apani sahridayata par jo ghamand tha, use b da aghat laga. premashankar jyoan hi unase hath mila kar unhean kyariyoan ki sair karane lage, tyoan hi d aauktar sahab ne unase poochha yah adami apake yahaan kitane dinoan se hai ?

premashankar yahi 6 ya 7 mahine hoange.

d aauktar kuchh noch-khasot to nahian karata ? yah mere yahaan mali tha. isake hathalapakepan se tang a kar maianne ise nikal diya tha. kabhi phool to d kar bech ata, kabhi paudhe ukha d le jata, aur phaloan ka kahana hi kya ? ve isake mare bachate hi n the. ek bar maianne mitroan ki davat ki thi. malihabadi suphede mean khoob phal lage hue the. jab sab akar baith gaye aur maian unhean phal dikhane ke lie le gaya to sare phal gayab ! kuchh n poochhiye, us gh di kitani bhadd huee ! maianne usi kshan in mahashay ko dutakar batayi. b da hi dagabaj adami hai, aur aisa chatur hai ki isako pak dana mushkil hai. koee vakiloan hi jaisa kaiyaan adami ho to ise pak d sakata hai. aisi saphaee aur dhithaee se dhulakata hai ki isaka muanh dekhate rah jaie. apako bhi to kabhi charaka nahian diya ?

premashankar ji nahian, kabhi nahian. mujhe isane shikayat ka koee avasar nahian diya. yahaan to khoob mehanat karata hai, yahaan tak ki dopahar ki chhutti mean bhi aram nahian karata. mujhe to is par itana bharosa ho gaya ki sara bagicha is par chho d rakkha hai. din bhar mean jo kuchh amadani hoti hai, vah sham ko mujhe de deta hai aur kabhi ek paee ka bhi aantar nahian p data.

d aauktar yahi to isaka kaushal hai ki apako ulate chhure mooan de aur apako khabar bhi nahian. ap ise vetan kya dete haian ?

premashankar yahaan kisi ko vetan nahian diya jata. sab log labh mean barabar ke sajhedar haian. mahine bhar mean avashyak vyay ke pashchath jo kuchh bachata hai, unamean se 10 ru. prati saik da dharmakhate mean dal diya jata hai, shesh rupaye saman bhagoan mean baant diye jate haian. pichhale mahine mean 140 ru. ki amadani huee thi. mujhe mila kar yahaan sat adami haian. 20 ru. hisse p de. abaki narangiyaan khoob huee haian, matar ki phaliyoan, ganne, gobhi adi se achchhi amadani ho rahi hai, 40 ru. se kam n p deange.

d aauktar mehara ne ashchary se poochha itane mean apaka kam chal jata hai ?

premashankar ji haan, b di sugamata se. maian inhian adamiyoan ke-se kap de pahanata hooan, inhian ka-sa khana khata hooan aur mujhe koee doosara vyasan nahian hai. yahaan 20 ru. masik un aushadhiyoan ka kharch hai, jo gariboan ko di jati haian. ye rupaye sanyukt ay se alag kar liye jate haian, kisi ko koee apatti nahian hoti. yah sayakil jo ap dekhate haian sanyukt ay se hi li gayi hai. jise zaroorat hoti hai is par savar hota hai. mujhe ye sab adhik karyakushal samajhate haian aur mujh par poora vishvas rakhate haian. bas maian inaka mukhiya hooan. jo kuchh salah deta hooan, use sab manate haian. koee bhi yah nahian samajhata ki maian kisi ka naukar hooan. sab-ke-sab apane ko sajhedar samajhate haian aur ji to d kar mihanat karate haian. jahaan koee malik hota hai aur doosara unaka naukar to un donoan mean turant dvesh paida ho jata hai. malik chahata hai ki isase jitana kam lete bane, lena chahie. naukar chahata hai ki maian kam se kam kam karooan, usamean sneh ya sahanubhooti ka nam tak nahian hota. donoan yatharth mean ek doosare ke shatru hote haian. is pratidvandvita ka dushparinam ham aur ap dekh hi rahe haian. mote aur patale adamiyoan ke prithakh-prithakh dal ban ge haian aur unamean ghor sangram ho raha hai. kal-chihnoan se jnat hota hai ki yah pratidvandvita ab kuchh hi dinoan ki mehaman hai. isaki jagah ab sahakarita ka agaman hone vala hai. maianne any deshoan mean is ghatak sangram ke drishy dekhe haian aur mujhe ghrina ho gayi hai. sahakarita hi hamean is sankat se mukt kar sakati hai.

d aauktar to yah kahie ki ap ‘soshalist’ haian.

premashankar ji nahian, maian ‘soshalist’ ya ‘dimokret’ kuchh nahian hooan. maian keval nyay aur dharm ka din sevak hooan. maian niahsvarth seva ko vidya se shreshth samajhata hooan. maian apani atmik aur manasik shaktiyoan ko, buddhi-samarthy ko, dhan aur vaibhav ka gulam nahian banana chahata. mujhe vartaman shiksha aur sabhyata par vishvas nahian. vidya ka dharm hai atmik unnati ka phal, udarata, tyag, sadichchha, sahanubhooti, nyayapriyata aur dayashilata. jo shiksha hamean nirbaloan ko satane ke lie taiyar kare, jo hamant dharati aur dhan ka gulam banaye, jo hamean bhog-vilas mean dubaye, jo hamean doosaroan ka rakt pikar mota hone ka ichchhuk banaye, vah shiksha nahian hai. agar moorkh lobh aur moh ke panje mean phans jayan to ve kshamy haian, parantu vidya aur sabhyata ke upasakoan ki svarthandhata atyant lajjajanak hai. hamane vidya aur buddhi-bal ki vibhooti ke shikhar par chadhane ka marg bana liya. vastav mean vah seva aur prem ka sadhan tha. kitani vichitr dasha hai ki jo jitana hi b da vidvanh hai, vah utana hi b da svarthasevi hai. bas, hamari sari vidya aur buddhi, hamara sara utsah aur anurag, dhanalipsa mean grasit hai. hamare prophesar sahab ek hazar se kam vetan payean to unaka muanh hi nahian sidha hota. hamare divan aur mal ke adhikari log do hazar masik pane par bhi apane bhagy ko roya karate haian. hamare d aauktar sahab chahate haian ki mariz mare ya jiye, meri phis mean badha n p de aur hamare vakil sahab (kshama kijiega) eeshvar se manaya karate haian ki eershya aur dvesh ka prakop ho aur sone ki divar kh di kar looan. ‘samay dhan hai’ isi vaky ko ham eeshvar-vaky samajh rahe haian. in mahanh purushoan mean se pratyek vyakti saik doan nahian hajaroan-lakhoan ki jivika h dap jate haian. aur phir bhi unaka jati ka bhakt banane ka dava hai. vah apane svajati-prem ka danka bajata phirata hai. paida doosare karean, pasina doosare bahayean, khana aur mochhoan par tav dena inaka kam hai. maian samast shikshit samuday ko keval nikamma hi nahian, varanh anarthakari bhi samajhata hooan.

d aauktar sahab ne bahut dhairy se kam le kar poochha to kya ap chahate haian ki ham sab-ke-sab majoori karean ?

premashankar ji nahian, halaanki aisa ho to manushy-jati ka bahut upakar ho. mujhe jo apatti hai, vah keval dashaoan mean is anyayapoorn samata se hai. yadi ek majoor 5 rupaya mean apana nirvah kar sakata hai, to ek manasik kam karane vale prani ke lie isase duguni-tiguni ay kafi honi chahie aur vah adhikata isalie ki use kuchh uttam bhojan-vastra tatha sukh ki avashyakata hoti hai. magar paanch aur paanch hajar, pachas aur pachas hazar ka asvabhavik aantar kyoan ho ? itana nahian, hamara samaj paanch aur paanch lakh ke aantar ka bhi tiraskar nahian karata; varanh usaki aur bhi prashansa karata hai. shasan-prabandh, vakalat, chikitsa, chitr-rachana, shiksha, dalali, vyapar, sangit aur isi prakar ki saik doan any kalaean shikshit samuday ki jivan-vritti bani huee haian. par inamean se ek bhi dhanoparjan nahian karatian. inaka adhar doosaroan ki kamaee par hai. meri samajh mean nahian ata ki vah udyog-dhandhe jo jivan ki samagriyaan paida karate haian, jin par jivan ka avalamban hai, kyoan un peshoan se niche samajhe jayan, jinaka kam keval manoranjan ya adhik-se-adhik dhanoparjan mean sahayata karana hai. aj sare vakiloan ko desh-nikala ho jay, sare adhikari varg lupt ho jayan aur sare dalal svarg ko sidharean, tab bhi sansar ka kam chalata rahega, balki aur bhi saralata se. kisan bhoomi joteange, julahe kap de buneange, badhee, lohar, raj, charmakar, sab-ke-sab poorvavath apana-apana kam karate raheange. unaki panchayatean unake jhag doan ka nibatara kareangi. lekin yadi kisan n hoan to sara sansar kshudha-pi da se vyakul ho jay. parantu kisan ke lie 5 ru. bahut samajha jata hai aur vakil sahab ya d aauktar sahab ko paanch hazar bhi kafi nahian.

d aauktar ap arthashastr ke us mahattvapoorn siddhant ko bhoole jate haian jise shram-vibhajan ;kpapepavad v ishanivanataddh kahate haian. prakriti ne praniyoan ko bhinn-bhinn shaktiyaan pradan ki haian aur unake vikas ke lie bhinn-bhinn dashaoan ki avashyakata hai.

premashankar maian yah kab kahata hooan ki pratyek manushy ko majoori karane par majaboor kiya jay ! nahian jise paramatma ne vichar ki shakti di hai, vah shastroan ki vivechana kare. jo bhavuk ho, vah kavy ki rachana kare. jo anyay se ghrina karata ho vah vakalat kare. mera kathan yah hai ki vibhinn karyoan ki haisiyat mean itana aantar n rahana chahie. manasik aur audyogik kamoan mean itana farq nyay ke viruddh hai. yah prakriti ke niyamoan ke pratikool jnat hota hai ki avashyak aur anivary karyoan par anavashyak aur nivary karyoan ki pradhanata ho. katipay sajjanoan ka mat hai ki is samy se guni logoan ka anadar hoga aur sansar ko unake sadvicharoan aur satkaryoan se labh n pahuanch sakega. kiantu ve bhool jate haian ki sansar ke b de-se-b de pandit, b de-se-b de kavi, b de-se-b de avishkarak, b de-se-b de shikshak dhan aur prabhuta ke lobh se mukt the. hamare asvabhavik jivan ka ek kuparinam yah bhi hai ki ham balath kavi aur shikshak ban jate haian. sansar mean aj aganit lekhak aur kavi, vakil aur shikshak upasthit haian. ve sab-ke-sab prithvi par bhar-roop ho rahe haian. jab unhean maloom hoga ki in divy kalaoan mean kuchh labh nahian hai to vahi log kavi hoange, jinhean kavi hona chahie. sankshep mean kahana yahi hai ki dhan ki pradhanata ne hamare samast samaj ko ulat-palat diya hai.

d aauktar mehara adhir ho gaye; bole mahashay, samaj-sangathan ka yah roop devalok ke lie chahe upayukt ho, par bhautik sansar ke lie aur is bhautik kal mean vah kadapi upayogi nahian ho sakata.

premashankar keval isi karan se abhi tak dhanavanoan ka, jamiandaroan ka aur shikshit samuday ka prabhutv jama hua hai. par isake pahale bhi, kee bar is prabhutv ko dhakka lag chuka hai. aur chihnoan se jnat hota hai ki nikat bhavishy mean phir isaki parajay hone vali hai. kadachith vah har nirnayatmak hogi. samaj ka chakr samy se arambh hokar phir samy par hi samapt hota hai. ekadhipaty, reesoan ka prabhutv aur vanity-prabaly, usaki madhyavarti dashaean haian. vartaman chakr ne madhyavarti dashaoan ko bhog liya hai aur vah apane aantim sthan ke nikat ata jata hai. kintu hamari aankhean adhikar aur prabhuta ke mad mean aisi bhari huee haian ki hamean age-pichhe kuchh nahian soojhata. charoan or se janatavad ka ghor nad hamare kanoan mean a raha hai, par ham aise nishchiant haian mano vah sadharan megh ki garaj hai. ham abhi tak unhian vidyaoan aur kalaoan mean lin haian jinaka ashray doosaroan ki mehanat hai. hamare vidyalayoan ki sankhya badhati jati hai, hamare vakilakhane mean paanv rakhane ki jagah baki nahian, gali-gali photo stoodiyo khul rahe haian, d aauktaroan ki sankhya marijoan se bhi adhik ho gayi hai, par ab bhi hamari aankhean nahian khulatian. ham is asvabhavik jivan, is sabhyata ke tilism se bahar nikalane ki cheshta nahian karate. ham shaharoan mean karakhane kholate phirate haian, isalie ki mazadooroan ki mehanat se mote ho jayan. 30 ru. aur 40 ru. saik de labh ki kalpana karake phoole nahian samate, par aisa kahian dekhane mean nahian ata ki kisi shikshit sajjan ne kap da bunana ya zamin jotana shuroo kiya ho. yadi koee durbhagyavash aisa kare bhi to usaki hansi u dayi jati hai. ham usi ko man-pratishtha ke yogy samajhate haian, jo takiyagaddi lagaye baitha rahe, hath-pair n hilaye aur len-den par, sood-batte par lakhoan ke vare-nyare karata ho....

yahi batean ho rahi thian ki durga mali ek dali narangiyaan, gobhi ke phool, amarood, matar ki phaliyaan adi saja kar laya aur use d aauktar sahab ke samane rakh diya. usake chehare par ek prakar ka garv tha, mano usaki atma jagarit ho gee hai. vah d aauktar sahab ke samip ek mote modhe par baith gaya aur bola huzoor ko kaisi kalamean chahie ? ap baboo ji ko ek chit par unake nam likh kar de dijie. maian kal apake makan pahuancha dooanga. apake bal-bachche to achchhi tarah haian ?

d aauktar sahab ne kuchh sakucha kar kaha haan, l dake achchhi tarah haian, tum yahaan achchhi tarah ho ?

durga ji haan, apaki daya se bahut aram se hooan.

d aauktar sahab uth kar chale to premashankar unhean vida karane sath-sath phatak tak aye. d aauktar sahab motar par baithe to muskara kar premashankar se bole maian apake siddhaantoan ka kayal nahian hua, par isamean sandeh nahian ki apane ek pashu ko manushy bana diya. yah apake satsang ka phal hai. lekin kshama kijiega, maian phir bhi kahooanga ki ap isase hoshiyar rahiyega. ‘yoojeniks’ (suprajanan-shastr) abhi tak kisi aise prayog ka avishkar nahian kar saka hai, jo janm ke sanskaroan ko mita de !

sanbandhit lekh

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