पार्वती मंगल
parvati mangal
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| kavi | gosvami tulasidas | |
| mool shirshak | 'parvati mangal' | |
| mukhy patr | shiv, parvati | |
| prakashak | gitapres gorakhapur | |
| desh | bharat | |
| bhasha | avadhi | |
| shaili | chhnd, doha | |
| vishay | bhagavan shiv tatha parvati ka vivahotsav. | |
| tippani | 'parvati mangal' ka vishay shiv-parvati vivah hai. 'janaki mangal' ki bhaanti yah bhi 'sohar' aur 'harigitika' chhandoan mean rachi gayi hai. | |
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parvati mangal gosvami tulasidas ki prasiddh rachanaoan mean se ek hai. isaka vishay shiv-parvati vivah hai. 'janaki mangal' ki bhaanti yah bhi 'sohar' aur 'harigitika' chhandoan mean rachi gayi hai. isamean sohar ki 148 dvipadiyaan tatha 16 harigitikaean haian. isaki bhasha bhi 'janaki mangal ki bhaanti avadhi hai.
- kathanak
isaki katha 'ramacharit manas' mean ane vale shiv vivah ki katha se kuchh bhinn hai aur sankshep mean is prakar hai-
himavan ki stri maina thi. jagajjanani bhavani ne unaki kanya ke roop mean janm liya. ve sayani huee. dampatti ko inake vivah ki chianta huee. inhian dinoan narad inake yahaan aye. jab dampati ne apani kanya ke upayukt var ke bare mean unase prashn kiya, narad ne kaha -
'ise bavala var prapt hoga, yadyapi vah devataoan dvara vandit hoga.'
yah sunakar dampati ko chianta huee. narad ne is dosh ko door karane ke lie girija dvara shiv ki upasana ka upadesh diya. at: girija shiv ki upasana mean lag gayian. jab girija ke yauvan aur saundary ka koee prabhav shiv par nahian p da, devataoan ne kamadev ko unhean vichalit karane ke lie prerit kiya kiantu kamadev ko unhoanne bhasm kar diya. phir bhi girija ne apani sadhana n chho di. kand-mool-phal chho dakar ve bel ke patte khane lagian aur phir uhoanne usako bhi chho d diya. tab unake prem ki pariksha ke lie shiv ne batu ka vesh dharan kiya aur ve girija ke pas gaye. tapasya ka karan poochhane par girija ki sakhi ne bataya ki vah shiv ko var ke roop mean prapt karana chahati haian. yah sunakar batu ne shiv ke sambandh mean kaha-
've bhiksha maangakar khate-pite haian, masan mean ve sote haian, pishach-pishachinean unake anuchar haian- adi. aise var se use kya sukh milega?'
kiantu girija apane vicharoan mean avichal rahian. yah dekhakar svayan shiv sakshat prakat hue aur uhoanne girija ko kritarth kiya. isake anantar shiv ne saptarshiyoan ko himavan ke ghar vivah ki tithi adi nishchit karane ke lie bheja aur himavan se lagan kar saptarshi shiv ke pas gaye. vivah ke din shiv ki barat himavan ke ghar gayi. bavale var ke sath bhoot-pretadi ki vah barat dekhakar nagar mean kolahal mach gaya. maina ne jab suna to vah b di du:khi huee aur himavan ke samajhane - bujhane par kisi prakar shaant huee. yah lila kar lene ke bad shiv apane sundar aur bhavy roop mean parivartit ho gaye aur girija ke sath dhoom-dham se unaka vivah hua.
- ramacharit manas mean
'manas' mean shiv ke lie girija ki tapasya tatha shiv ka ekakipan dekhakar ram ne shiv se girija ko aangikar karane ke lie kaha hai, jise unhoanne svikar kiya hai. tadantar shiv ne saptarshiyoan ko girija ki prem-pariksha ke lie bheja hai. 'parvati mangal' mean ram bich mean nahian p date aur girija ki tapasya se prasann hokar shiv svayan batu roop mean jakar parvati ki pariksha lete haian. 'manas' mean jo sanvad saptarshi aur girija ke bich mean hota hai, vah 'parvati mangal' mean batu aur unake bich hota hai. 'manas' mean kamadahan is prem-pariksha ke bad hota hai, jo 'parvati mangal' mean pahale hi hua rahata hai. isilie isake bad 'manas' mean vishnu adi ko mil kar shiv se anurodh karana p data hai ki ve parvati ko arddhaangini roop mean aangikar kare, jo 'parvati mangal' mean nahian hai. tadanantar 'manas' mean brahma ne saptarshi ko himavan ke ghar lagn-patrika prapt karane ke lie bheja hai, jisake lie 'parvati mangal' mean shiv hi unhean bhejate haian. shesh katha donoan rachanaoan mean pray: ek-si hai.
- donoan rachanaoan mean aantar
prashn yah hai ki is aantar ka karan kya hai?'manas' ki katha shiv-puran ka anusaran karati hai aur 'parvati mangal' ki katha 'kumar-sambhav' ka. aisa jnat hota hai ki kisi samay tulasidas ne shiv-vivah ke vishay ka bhi usi prakar ka ek stri-lokopayogi khandakavy rachana chaha, jis prakar unhoanne ram-vivah ka 'janaki mangal' racha tha. is samay 'shiv-puran' ki tulana mean unhean 'kumar sambhav' ka adhar grahan karana adhik jancha aur isilie unhoanne aisa kiya.
- rachana-kal
'parvati mangal' mean usaka rachana-kal 'jay sanvat', phalgun shukl paksh 5 'guruvar' diya hua hai. jay sanvat, sanvat 1642 mean tha, kiantu ukt tithi vistar sanvat 1642 mean thik nahian utarata, isaki rachana-tithi sanvat 1643 mani jati hai kiantu tithi ka ashuddh hona us chhand ki pramanikata mean sandeh upasthit karata hai, jisamean tithi ati hai. is prasang mean vicharaniy yah hai ki 'ramajna prashn' ke kuchh sthaloan par kalidas ke 'raghuvansh' ka prabhav jhalakata hai, jo 'manas' ke pichhe un sthaloan par dikhaee nahian p da hai. yahi bat 'janaki mangal' mean bhi dikhaee p dati hai. phir 'parvati mangal' anek batoan mean 'janaki mangal' ke saman hai hi isalie ashchary n hoga yadi 'parvati mangal' 'janaki mangal' ke as-pas ki hi aur 'ramacharit manas' ke poorv ki rachana pramanit ho.
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tika tippani aur sandarbh
dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 337.
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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