पुण्डरीक

chitr:Disamb2.jpg punh‍darik

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- pundarik (bahuvikalpi)

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punh‍darik bhagavan vishnu ke param bhakt, ved, shash‍troan ke jnata, tapash‍vi, sh‍vadhh‍yayapremi, indriyavijayi evan kshamashil the. ve trikal sanh‍dhh‍ya karate the. prat:- sayan vidhipoorvak agh‍nihotr karate the. bahut dinoan tak unh‍hoanne guru ki shraddhapoorvak seva ki thi.

parichay

"sh‍mrit: sanh‍toshito vapi poojito va dvijottam. punati bhagavadh bhaktashh‍chanh‍daloapi yadrichh‍chhaya.."

arthath 'sh‍maran karane par, sanh‍tushh‍t karane par, pooja karane par bhagavan ka bhakt anayas hi chanh‍dal tak ko bhi pavitr kar deta hai.'

punh‍darik ji aise hi mahabhagavat hue the. unaka janh‍m brahman kul mean hua tha. ve ved-shash‍troan ke jnata, tapash‍vi, sh‍vadhh‍yayapremi, indriyavijayi evan kshamashil the. ve trikal sanh‍dhh‍ya karate the. prat:, sayan vidhipoorvak agh‍nihotr karate the. bahut dinoan tak unh‍hoanne guru ki shraddhapoorvak seva ki thi aur niyamit pranayam tatha bhagavan vishnu ka chinh‍tan to ve sarvada hi karate the. ve mata-pita ke bhakt the. varnashram-dharmanukool apane kartavh‍yoan ka bhali-bhaanti vidhipoorvak palan karate the. dharm ke mool haian bhagavan. dharm ke palan ka yahi param phal hai ki sansar ke vishayoan mean vairagh‍y hokar bhagavan ke charanoan mean priti ho jay.

laukik-vaidik karmoan ka palan

bhagavan ki prasannata ke liye hi laukik-vaidik samash‍t karmoan ka punh‍darik palan karate the. aisa karane se unaka haday shuddh ho gaya tha. sansar ke kisi bhi padarth mean unaki asakti, mamata, sh‍priha ya kamana nahian rah gayi. ve mata-pita, bhaee-banh‍dhu, mitr-sakha, suhad-samh‍banh‍dhi adi sh‍neh ke moh ke banh‍dhanoan se chhoot gaye the. unake hriday mean keval ek matr bhagavan ko praph‍t karane ki ichh‍chha rah gayi thi. ve apane samh‍pann ghar evan parivar ko trin ke saman chho dakar bhagavath‍prapti ke liye nikal p de the.

bhagavan ka dhyan

bhakt punh‍darik sag, mool, phal-jo kuchh mil jata, usi se sharir nirvah karate hue tirthatan karane lage. sharir ke sukh-du:kh ki unh‍hean tanik bhi chinh‍ta nahian thi, ve to apane priyatam prabhu ko pana chahate the. ghoomate- ghoomate ve 'shalagram' namak sh‍than par pahuanche. yah sh‍than ramanik tha, pavitr tha. yahaan achh‍chhe tath‍vajnani mahath‍ma rahate the. anek pavitr jalashay the. punh‍darik ne un tirthakunh‍doan mean sh‍nan kiya. unaka man yahaan lag gaya. yahian rahakar ab ve bhagavan ka niranh‍tar dhh‍yan karane lage. unaka hriday bhagavan ke dhh‍yan se ananh‍damagh‍n ho gaya. ve hriday mean bhagavan ka darshan pane lage the.

devarshi narad ka darshan

apane anuragi bhaktoan ko dayamay bhagavan sada hi sh‍maran rakhate haian. prabhu ne devarshi naradaji ko punh‍darik ke pas bheja ki ve us bhole bhakt ke bhav ko aur pushh‍t karean. shrinaradaji paramarth ke tath‍vajn tatha bhagavan ke hriday-sh‍varoop. ve sada bhaktoan par kripa karane, unh‍hean sahayata pahuanchane ko uth‍suk rahate haian. bhagavan ki ajna se harshit hokar ve shighr hi punh‍darik ke pas pahuanche. sakshat soory ke saman tejash‍vi, vina bajakar harigun-gan karate devarshi ko dekhakar punh‍darik uth khade़ hue. unh‍hoanne sashh‍taang pranam kiya. devarshi ke tej ko dekhakar ve chakit rah gaye. sansar mean aisa tej manushh‍yoan mean suna bhi nahian jata. poochhane par narad ji ne apana parichay diya. devarshi ko pahachanakar punh‍darik ke harsh ka par nahian raha. unh‍hoanne narad ji ki pooja karake b di namrata se prarthana ki- "prabho. mera aj param saubhagh‍y hai jo mujhe apake darshan hue. aj mere sab poorvaj tar gaye. ab ap apane is das par kripa karake aisa upadesh karean, jisase is sansar-sagar mean doobate is adham ka uddhar ho jay. ap to bhagavan ke marg par chalane valoan ki ekamatr gati haian, ap is din par daya karean."

punh‍darik ki abhiman rahit saral vani sunakar devarshi narad ne kaha- "dvijottam. is lok mean anek prakar ke manushh‍y haian aur unake anek mat haian. nana tarkoan se ve apane matoan ka samarthan karate haian. maian tumako paramarth-tath‍v batalata hooan. yah tath‍v sahaj hi samajh mean nahian ata. tath‍vavetta log praman dvara hi isaka nirupan karate haian. moorkh log hi prath‍yaksh tatha vartaman pramanoan ko manate haian. ve anagat tatha atit pramanoan ko sh‍vikar nahian karate. muniyoan ne kaha hai ki jo poorvaroop hai, paramh‍para se chala ata hai, vahi agam hai. jo karm, karmaphal-tath‍v, vijnan, darshan aur vibhu hai; jisamean n varn hai, n jati; jo nith‍y ath‍m sanvedan hai; jo sanatan, atindriy, chetan, amrit, ajney, shashavat, aj, avinashi, avh‍yakt, vh‍yakt, vh‍yakt mean vibhu aur niranjan hai- vahi dvitiy agam hai. vahi charachar jagath mean vh‍yapak hone se ‘vishnu‘ kahalata hai. usi ke ananh‍t nam haian. paramarth se vimukh log us yogiyoan ke paramaradhh‍y-tath‍v ko nahian jan sakate. yah hamara mat hai. yah keval abhiman hi hai. jnan to shashavat aur sanatan hai. vah paramh‍para se hi chala a raha hai. bharatiy mahapurush sada itihas ke roop mean isi se jnan ka varnan karate rahe haian ki usamean apane abhiman ki kshudrata n a jay."

devarshi narad ne kaha ki "maianne ek bar srishtikarta apane pita brahma ji se poochha tha. us samay paramarth-tath‍v ke vishay mean brahma ji ne kaha- "bhagavan narayan hi samash‍t praniyoan ke ath‍ma haian. ve hi prabhu jagadadhar haian. ve hi sanatan paramath‍ma pachis tath‍voan ke roop mean prakashit ho rahe haian. jagath ki srishti, raksha tatha pralay narayan se hi hota hai. vishav, taijas, prajn-ye trividh ath‍ma narayan se hi hota hai. vishav, taijas, prajn-ye trividh ath‍ma narayan hi haian. ve hi sabake adhishh‍var, ekamatr sanatan dev haian. yogigan jnan tatha yog ke dvara unh‍hian jaganh‍nath ka sakshath‍kar karate haian. jinaka chitt narayan mean laga haian, jinake pran narayan ko arpit haian, jo keval narayan ke hi parayan haian, ve narayan ki kripa aur shakti se jagath mean door aur samip, bhoot, vartaman aur bhavishh‍y, sh‍thool aur sookshh‍m- sabako dekhate haian. unase kuchh ajnat nahian rahata. brahma ji ne devataoan se ek din kaha tha, dharm narayan ke ashrit hai. sab sanatan lok, yajn, shash‍tr, ved, vedaang tatha aur bhi jo kuchh hai, sab narayan ke hi adhar par haian. ve avh‍yakt purush narayan hi prithh‍vi adi panchabhoot roop haian. yah samash‍t jagath vishnumay hai. papi manushh‍y is tath‍v ko nahian janata. jinaka chitt un vishh‍veshh‍var mean laga hai, jinaka jivan un shrihari ko arpit hai, aise paramarth-jnata hi un param purushoan ko janate haian. narayan hi sab bhootaroop haian, ve hi sab mean vh‍yaph‍t haian, ve hi sabaka palan karate haian. samash‍t jagath unh‍hian se uth‍pann hai, unh‍hian mean pratishthit hai. ve hi sabake sh‍vami haian. srishti ke liye ve hi brahma, palan ke liye vishnu aur sanhar ke liye rudr roop dharan kiye haian. ve hi lokapal haian. ve parath‍par purush hi sarvadhar, nishh‍kal, sakal, anu aur mahanh haian. sabako unh‍hian ke sharan hona chahiye."

devarshi ne kaha- "brahma ji ne aisa kaha tha, at: dvij shreshh‍th. tum bhi unh‍hian shrihari ki sharan lo. un narayan ko chho dakar bhaktoan ke abhishh‍t ko poora karane vala aur koee nahian hai. ve hi purushottam sabake pita-mata haian; ve hi lokesh, devadev, jagath‍pati haian. agh‍nihotr, tap, adhh‍yayan adi sabhi sath‍karmoan se nith‍y-niranh‍tar savadhani ke sath ekamatr unh‍hean hi sanh‍tushh‍t karana chahiye. tum un purushottam ki hi sharan lo. unaki sharan hone par n to bahut se manh‍troan ki avashh‍yakata hai, n vratoan ka hi prayojan hai. ek narayan manh‍tr– ooan namo narayanay hi sab manorathoan ko poora karane vala hai. bhagavan ki aradhana mean kisi bahari vesh ki avashayakata nahian. kap de pahane ho ya digamh‍bar ho, jatadhari ho ya mooan d mu daye ho, th‍yagi ho ya grahash‍th ho- sabhi bhagavan ki bhakti kar sakate haian. chihn (vesh) dharm ka karan nahian hai. jo log pahale nirday, papi, dushh‍tath‍ma aur kukarmarat rahe haian, ve bhi narayan-parayan hone par param dham ko praph‍t ho jate haian. bhagavan ke param bhakt pap ke kich d mean kabhi liph‍t nahian hote. ahiansa se chitt ko jitakar ve bhagavad bhakt tinoan lokoan ko pavitr karate haian. prachin kal mean anek log prem se bhagavan ka bhajan karake unh‍hean praph‍t kar chuke haian. shrihari ki aradhana se sabako param gati milati hai aur usake bina koee paramapad nahian pa sakata. brahmachari, grihash‍th, vanaprash‍th, sannh‍yasi-koee bhi ho, paramapad to bhagavan ke bhajan se hi milata hai. maian haribhaktoan ka das hooan, yah subuddhi sahash‍troan janh‍moan ke ananh‍tar bhagavan ki kripa se hi praph‍t hoti hai. aisa purush bhagavan ko praph‍t kar leta hai. tattvajn purush isiliye chitt ko sab or se hatakar nith‍y-niranh‍tar ananh‍yabhav se sanatan param purush ka hi dhh‍yan karate haian. devarshi narad yah upadesh dekar chale gaye."

dridh eeshvar bhakti

punh‍darik ki bhagavad bhakti devarshi ke upadesh se aur bhi dridh ho gayi. ve narayanamanh‍tr ka akhanh‍d jap karate aur sada bhagavan ke dhh‍yan mean nimagh‍n rahate. unaki sthiti aisi ho gayi ki unake hriday kamal par bhagavan govinh‍d sada prath‍yaksh virajaman rahane lage. sath‍vagun ka poora samrajh‍y ho jane se nidra, jo purusharth ki virodhini aur tamoroopa hai, sarvatha nashh‍t ho gayi. bahut-se mahapurushoan mean yah dekha aur suna jata hai ki unake man aur buddhi mean bhagavan ka avirbhav hua aur ve divh‍yabhagavadaroop mean parinat ho gaye; kiantu kisi ka sh‍thool sharir divh‍y ho gaya ho, yah nahian suna jata. aisa to kadachith hi hota hai. punh‍darik mean yahi lokottar avash‍tha prakat huee. unaka nishh‍pap deh shh‍yamavarn ka ho gaya, char bhujaean ho gayian; un hathoan mean shankh, chakr, gada, padm a gaye. unaka vastr pitamh‍bar ho gaya. ek tejomanh‍dal ne unake sharir ko gher liya. punh‍darik se ve ‘punh‍darikaksh’ ho gaye. van ke sianh, vh‍yaghr adi kroor pashu bhi unake pas apana parash‍par ka sahaj vair-bhav bhoolakar ekatr ho gaye aur prasannata prakat karane lage. nadi-sarovar, van-parvat, vriksh-lataean-sab punh‍darik ke anukool ho gaye. sab unaki seva ke liye phal, pushh‍p, nirmal jal adi prash‍tut rakhane lage. punh‍darik bhaktavath‍sal bhagavan ki kripa se unake ath‍yanh‍t priyapatr ho gaye the.

bhagavan ka darshan

prath‍yek jiv, prath‍yek j d-chetan us param vanh‍daniy bhakt ki seva se apane ko kritarth karana chahata tha. punh‍darik ke man-buddhi hi nahian, sharir bhi divh‍y bhagavadaroop ho gaya tha; tathapi dayamay karunasagar prabhu bhakt ko param pavan karane, use netroan ka charam labh dene usake samane prakat ho gaye. bhagavan ka sh‍varoop, unaki shobha, unaki aang-kanti jis man mean ek jhalak de jati hai, vah man, vah jivan dhanh‍y ho jata hai. usaka varnan kar sake, itani shakti kahaan kisamean hai. punh‍darik bhagavan ke achinh‍tay sunh‍dar divh‍y roop ko dekhakar prem-vihal ho gaye. bhagavan ke shricharanoan mean pranipat karake bhare kanh‍th se unh‍hoanne sh‍tuti ki. sh‍tuti karate-karate prem ke veg se punh‍darik ki vani ruddh ho gayi.

vaikunth gaman

bhagavan ne punh‍darik ko varadan maangane ke liye kaha. punh‍darik ne vinayapoorvak uttar diya- "bhagavan. kahaan to maian durbuddhi prani aur kahaan ap sarveshavar, sarvajn. mere param suhad sh‍vami. apake darshan ke pashachat aur kh‍ya shesh rah jata hai, jise maanga jay-yah meri samajh mean nahian ata. mere nath. ap mujhe maangane ka adesh kar rahe haian to maian yahi maangata hooan ki maian abodh hooan; at: jisamean mera kalh‍yan ho, vahi ap karean." bhagavan ne apane charanoan mean p de punh‍darik ko uthakar hriday se laga liya. ve bole- "vath‍s. tum mere sath chalo. tumh‍hean chho dakar ab maian nahian rah sakata. ab tum mere dham mean mere samip, meri lila mean sahayog dete hue nivas karo." bhagavan ne punh‍darik ko apane sath garu d par baitha liya aur apane nith‍y dham le gaye.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh