पुनर्जन्म

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is lekh mean avaijnanik aur aandhavishvasi samagri hone ka praman mila hai. isalie is panne ki samagri hataee ja sakati hai. sadasyoan ko chahiye ki ve bharatakosh ke manakoan ke anuroop hi panna banaean. yah lekh uchit samagri ke sath shighr hi pun: nirmit kiya jana chahie. ap isamean sahayata kar sakate haian.

250px|right|punarjanm aj desh hi nahian, balki vishv ke kee vaijnanik b di ulajhan mean haian. vahian bahut sari dharmik manyataoan mean se ek manyata ab vaijnanik adhar prapt karane lagi hai. ye dharmik manyata hai, punarjanm ki. vaijnanik ab tak ise poori tarah se nakar rahe the, isake lie unake pas tamam dave bhi the. par ab ve ashankit najar a rahe haian, kyoanki apane hi purane adharoan ke karan ve punarjanm ko svikarane ke lie taiyar nahian hai, vahi nee vaijnanik shodho ko ve nakar nahian pa rahe haian, isalie ve is par kuchh bolana bhi nahian chahate. doosari or punarjanm ki manyata ko kee vaijnanik apana samarthan de rahe haian. isase unaki ulajhan aur badh gee hai.

pauranik manyata

ek avadharana hai ki adami jab marata hai to usaki atma usame se bahar nikal jati hai aur is zindagi ke karmo ke anusar usako doosara sharir milata hai. alag-alag dharmo aur sampradayoan mean is bat ke lie alag-alag soch hai. kuchh vaijnanik ise dharmik aandhavishvas manate haian to kuchh vaijnanik is par risarch kar rahe haian. yah ek rahasy hi hai ki mrityu ke bad koee jivan hai kya ? bharat mean punarjanm ke bare mean bahut prachin kal se charcha chalati a rahian haian. hindoo, jain, bauddh dharm ke granthoan mean inaka ullekh paya jata hai. yah mana jata hai ki atma amar hoti hai aur jis tarah iansan apane kap de badalata hai usi tarah vah sharir badalati hai. manushy ko agale janm achchhi ya kharab jagah janm pichhale jivan ke puny ya pap ki vajah se milata hai. pashchimi deshoan mean bhi kuchh jagahoan par in dharanaoan ko mana jata hai. prasiddh darshanik sukarat, pleto aur paithagoras bhi punarjanm par vishvas karate the. krishachainiti, islam mean ise manyata nahian hai parantu kuchh ise vyaktigat vicharoan ke lie chho d dete hai. vaijnanikoan mean shuroo mean is vishay par bahut bahas huee, kuchh ne isake paksh mean dalilean dian to kuchh ne unhean jhootha sabit karane ki koshish ki, kuchh vijnanikoan ne kaha yadi yah sach hai to log apane pichhale janm ki bate yad kyoan nahian rakhate? aisa koee bhautik saboot nahian milata hai jisase atma ka ek sharir se doosare sharir mean jate hue sabit kiya ja sake, isalie ise qanooni manyata bhi nahian prapt hai. phir bhi kuchh vaijnanikoan ne is par risarch kiya aur kuchh manovijnanik punarjanm ko manakar, isi adhar par ilaj kar rahe hai.

punarjanm (Reincarnation) ka arth hai pun: navin sharir prapt hona. pratyek manushy ka mool svaroop atma hai n ki sharir. har bar mrityu hone par matr sharir ka hi aant hota hai. isilie mrityu ko dehaant (deh ka aant) kaha jata hai. manushy ka asali svaroop atma, poorv karmoan ka phal bhogane ke lie pun: naya sharir prapt karata hai. atma tab tak janm-mrityu ke chakr mean ghoomata rahata hai, jab tak ki use moksh prapt nahian ho jata. moksh ko hi nivarn, atmajnan, poornata evan kaivaly adi namoan se bhi janate haian. punarjanm ka siddhaant moolat: karmaphal ka hi siddhaant hai. manushy ke moolasvaroop atma ka aantim lakshy paramatma ke sath milana hai. jab tak atma ka paramatma se punarmilan (moksh) nahian ho jata. tab tak janm-mrityu-punarjanm-mrityu ka kram lagatar chalata rahata hai.
250px|right|punarjanm

• hinduoan mean atyant prachalit evan prasiddh avatar bhagavan shrikrishna ne punarjanm ki manyata ko saty bataya hai. gitakar shrikrishna arjun se kahate haian ki mere bahut se janm hue haian aur tumhare bhi. maian unhean janata hooan, lekin tum nahian janate. ek sthan par eesa masih ne kaha hai ki maian ibrahim se pahale bhi tha. amar atma is prakar ham dekhate haian ki ek hi atma alag-alag shariroan me janm grahan karata hai.

vaijnanik tathy

punarjanm ek aboojh paheli hai. vijnan kahata hai ki is srishti mean punarjanm jaisi koee vyavastha nahian hai aur chikitsa vijnan kahata hai ki punarjanm hota hai. adhikaansh dharmoan mean bhi punarjanm ki vyavastha ko svikar kiya gaya hai. lekin kul milakar yah abhi bhi samajhana mushkil hai ki koee vyakti marane ke bad phir se janm le sakata hai ya nahian ? hindoo manyataoan ke mutabiq punarjanm hota hai lekin koee bhi vyakti marane ke turant bad hi doosara janm le yah sanbhav nahian hai. agar hindoo manyataoan par vishvas kiya jae to mrityu ke bad atma is vayu mandal mean hi chalayaman hoti hai. svarg-nark jaise sthanoan par ghoomati hai. lekin use ek n ek din sharir zaroor lena p data hai. jyotish shastr is bat ko zyada mazabooti se rakhata hai. dharm mean jise prarabdh kaha jata hai, yani poorv karmoan ka phal, vah jyotish ka hi ek hissa hai. isalie jyotish ki lagabhag sari vidhaean hi punarjanm ko svikar karati haian. is vidya ka manana hai ki ham apane jivan mean jo bhi karm karate haian unamean se kuchh ka phal to jivan ke dauran hi mil jata hai aur kuchh hamare prarabdh se ju d jata hai. inhian karmoan ke phal ke mutabiq jab brahmaand mean grah dashaean banati haian, tab vah atma phir se janm leti hai. is prakriya mean kee sal bhi lag sakate haian aur kee dashak bhi.
chikitsa vijnan bhi is bat ko svikar karata hai ki hamari kee adatean aur pareshaniyaan pichhale janmoan se ju di hoti haian. kee bar hamare samane aisi chizean ati hai ya aisi ghatanaean ghatati haian, jo hoti to pahali bar haian lekin hamean mahasoos hota hai ki is tarah ki paristhiti se ham pahale bhi gujar chuke haian. chikitsa vijnan ise hamare avachetan man ki yatra manata hai, aisi smritiyaan jo poorv janmoan se ju di haian. baharahal punarjanm abhi bhi ek aboojh paheli ki tarah hi hamare samane hai. jyotish, dharm aur chikitsa vijnan ne ise khule roop se ya dabi juban se svikara to hai lekin ise abhi poori tarah manyata nahian di hai.

punarjanm ka vaijnanik pahaloo

250px|right|punarjanm punarjanm aj ek dharmik siddhant matr nahian hai. is par vishv ke anek vishvavidyalayoan evan paramanovaijnanik shodh sansthanoan mean thos kary hua hai. vartaman mean yah aandhavishvas nahian balki vaijnanik tathy ke rup mean svikara ja chuka hai. punaragaman ko pramanit karane vale anek praman aj vidyaman haian. inamean se sabase b da praman oorja sanrakshan ka siddhaant hai. vijnan ke sarvamany sanrakshan siddhaant ke anusar oorja ka kisi bhi avastha mean vinash nahian hota hai, matr oorja ka rup parivartan ho sakata hai. arthath jis prakar oorja nasht nahian hoti, vaise hi chetana ka nash nahian ho sakata. chetana ko vaijnanik shabdavali mean oorja ki shuddhatam avastha kah sakate haian. chetana satta ka matr ek sharir se nikal kar ne sharir mean pravesh sanbhav hai. punarjanm ka bhi yahi siddhaant hai. bhautik oorja aur atm oorja mean farq itana hi hai ki atm oorja chetana yukt hoti hai jabaki bhautik oorja chetana se rahit hoti hai. karmaphal evan janm-maran ka chakr punarjanm ka vastavik arth hai atma apani avashyakata ke anusar ek naya sharir dharan karana. hamara bhautik sharir paanch tatvoan prithvi, jal, agni, vayu aur akash se milakar bana hai. mrityu ke pashchath sharir pun: inhian paanchoan tatvoan mean vilin ho jata hai. kisi karan, avashyakata ya paristhiti ke anusar yah atma sharir ko chho dakar mukt ho jata hai. ek nirdharit samay tak mukt rahane ke pashchath atma apane poorv karmoan evan sanskaroan ke anusar pun: ek naya sharir prapt karata hai. jab tak ki samast pichhale karmoan evan sanskaroan ka poornat: samapan nahian ho jata, atma ko janm mrityu ke chakr mean ghoomana p data hai.

punarjanm ka doosara pratyaksh praman poorvajanm ki smriti yukt balakoan ka janm lena hai. balakoan ke poorvajanm ki smriti ki pariksha ajakal darshanik aur paramanovaijnanik karate haian. poorvabhav ke sanskaroan ke bina morjat char varsh ki avastha mean sangit nahian kampoj kar sakata tha. lard mekale aur vicharak mil chalana sikhane se poorv likhana sikh ge the. vaijnanik jan gas tab tin varsh ka tha tabhi apane pitaji ki ganitiy trutiyoan ko thik karata tha. isase prakat hai ki poorvabhav mean aise balakoan ko apane kshetr mean vishesh maharath hasil thi. tabhi vartaman jivan mean sanskar maujood rahe. prathamatah shishu janm lete hi rota hai. stanapan karane par chup ho jata hai. kasht mean rona aur anukool sthiti mean prasannata prakat karata hai. shishu batakh svatah tairana sikh jati hai. is tarah ki ghatanaean hamean vivash karati haian yah sochane ke lie ki jiv poorvajanm ke sanskar lekar ata hai. varanh nanhean shishuoan ko kaun sikhata hai ?

punarjanm par shodh

d aau. iyan stivensan ka shodh

250px|right|punarjanm amerika ke varjiniya yoonivarsiti vaijnanik d aau. iyan stivensan ne apane anusandhan ke dauran kuchh aise mamale bhi dekhe haian jisamean vyakti ke sharir par usake poorvajanm ke chihn maujood haian. yadyapi atma ka rupantaran to samajh mean ata hai lekin daihik chihnoan ka punah prakatan aj bhi ek paheli hai. ek chhote se l dake ne apane ikkis sal ke maikenik hone ki bat kahi. usane bataya ki usaki maut ek bich rod par tezise ati kar ki takkar se huee thi. bahut sare logoan ke samane usane draeevar ka nam, eksideant ki jagah, maikenik ke mata-pita ka nam, usake chachere bhaee-bahanoan aur dostoan ke bare mean bataya. logoan ne usaki bataee batoan ki vistar se khojabin ki aur paya ki sookshmatam vivaran sahi haian, jabaki vah maikenik us l dake ke paida hone ke kee sal pahale hi mar gaya tha. vaijnanik stivansan ne is ghatana ka gaharaee se adhyayan kiya. usane l dake ki batachit se lekar any sabhi batoan ke silasilevar dastavej banaye. usane l dake ke janm chihn, ghavoan aur katane ke nishan ityadi ko mritak ke rik aaurd se milaya aur paya ki ve ekadam ek se hai. us vaijnanik ne chalis sal tak aisi hi ghatanaoan ka adhyayan kiya aur poori duniya mean punarjanm ke mamaloan ka parikshan kar ek kitab likhi, jisaka nam hai riiankarneshan eand bayol aauji. is pustak mean unhoanne likha hai ki is kitab ko padhane ke bad amerika ke kee vaijnanikoan ne punarjanm ko svikarana shuroo kar diya hai. unaki is kitab ko padhakar ek lekhika elijabeth kubalar-roj ne likha hai ki mujhe apani ziandagi ki dhalan par yah janane ko mila ki pro. eeyan stivans ne punarjanm ko ek hakikat sabit kar diya hai. mujhe bahut hi khushi ho rahi hai ki doosare miliniyam ke aant mean is saty ko akhir vaijnanik roop se sidhd kar diya gaya hai.

d aau. satavant pasariya ka shodh

250px|right|punarjanm punarjanm aur poorvajanm vishay par amerika mean iyan stivans ne jis tarah se shodh kiya hai, thik usi prakar ka shodh bharat mean d aau. satavant pasariya ne bhi kiya hai. beangalor ki neshanal ianstitayoot aauph meantal helth eand nyooro saiansijay mean klinikal saikol aaujist ke roop mean karyarat d aau. satavant ne eesvi sanh 1973 se lekar abhi tak bharat mean prakash mean aee punarjanm ke qarib 500 ghatanaoan ka sankalan kiya hai. ise ek pustak ka akar diya gaya hai, jisaka nam hai shklems aauph riiankarneshanaroo empirikal sti aauph kesej in iandiya. ullekhaniy hai ki beangalor ki ye mahila vaijnanik ne apane shodh ke lie amerika ki varjiniya yoonivarsiti ke vaijnanik pro. iyan stiveans ke sath hi kam kiya hai. is kitab ki prastavana bhi pro. stiveans ne hi likhi hai. ve kahate haian ki jo is tarah ke kissoan ko pahali bar padh rahe hoange, unake lie isamean shamil ghatanaoan ko sach manane mean bahut mushkil hogi, isake bad bhi pathak yah vishvas rakhean ki is pustak mean jo bhi ghatanaean shamil ki gee haian, ve sabhi kafi savadhanipoorvak aur pramanikata ke sath likhi gee haian.
uttar bharat mean yah manyata hai ki jo bachche apane pichhale janm ke bare mean janakari rakhate haian, unaki mrityu chhoti umr mean hi ho jati hai. isalie jo bachche punarjanm ki ghatanaoan ko yad rakhate haian, unake lie palak usaki is smriti ko bhulane ke lie kee tarah ke jatan karate haian. kee bar to use kumhar ke chak par baithakar chak ko ulta ghumaya jata hai, taki usaki smriti ka lop ho jae. d aau. satavant ke anusar jin bachchoan ko apana poorvajanm yad rahata hai, ve 3 se 9 varsh tak ki umr ke hote haian. d aau. satavant ne pahali bar 1973 mean varjiniya yoonivarsiti ke prophesar aauph saikiyatri iyan stivans ke bare mean jana, phir unake sath kam kiya. is dauran usane jana ki manav vijnan mean iansan ki kee gatividhiyaan abhi tak samajh se bahar haian, aise mean punarjanm ki thyori se ise bakhoobi samajha ja sakata hai. is adhar par unhoanne apana shodh shuroo kiya. shuruat mean jab unake samane ek ke bae ek kisse ane lage, to unhean is par vishvas nahian hota tha. itane mean unake samane mathura zile ki manjoo sharma nam ki ek kanya ka mamala samane aya. use apane poorvajanm ki ghatana yad ki. isaka praman bhi unake samane tha, tab ve punarjanm par vishvas karane lagi.
beangalor mean d aau. satavant ke sahakarmiyoan evan uchch adhikariyoan ne unake is shodh ki upeksha ki. kiantu d aau. satavant ki tarkabatr karyapadhdati se prabhavit hokar unaka sath dena shuroo kar diya. kuchh dinoan bad unhean bhi d aau. satavant ki sachchaee par vishvas hone laga. d aau. satavant kahati haian ki punarjanm, iandriyatit shaktiyoan aur mrityu jaise anubhavoan par vishvas karean ya n karean, ab isaka saval hi paida nahian hota. vishvabhar mean is mamale par vaijnanik shodh ho rahe haian, inaka astitv ab vaijnanik roop se pramanit ho raha hai. kee bar to aise mamale samany buddhi se bhi samajhe ja sakate haian. par jahaan samany buddhi ki sima samapt ho jati hai, tab punarjanm ki bat ko svikarana p data hai.
250px|right|punarjanm apane anubhavoan se gujarate hue d aau. satavant kahati haian ki kalpana karo ki koee bachcha yadi pani mean jane se darata hai, to yah tay hai ki pichhale janm mean usaki maut pani mean doobane se huee hogi, ya phir usaki maut ke pichhe pani hi koee karan raha hoga. kee bachchoan ke sharir par janm se hi kee tarah ke nishan hote haian, isase yah dharana saty sabit hoti hai ki pichhale janm mean use kisi tarah ki chot lagi hoangi. samany roop se yah mana jata hai ki poorvajanm ko yad rakhane vale kam umr mean hi mrityu ko prapt hote haian, par nagapur ki uttara ka qissa kuchh aur hi hai. jab yah 30 varsh ki thian, tab vah kahane lagi ki vah bangal ki sharada hai aur chatopadhyay parivar ki sadasy hai. marathi bhashi uttara ab dharapravah roop se bangala bolane lagi. yahi nahian 18 vian sadi ke riti-rivajoan par bat karane lagi. poorvajanm mean aisa hota hai ki mrityu ke ek varsh bad phir se janm hota hai. par yahaan to bangal ki sharada ki mrityu ke 110 varsh bad usaka punarjanm ho raha hai. is mamale ko vistar se d aau. satavant ne apani kitab mean bataya hai.
muanbee ki ek mahila basanti bhayani apane parivar mean huee punarjanm ki ek ghatana 8 sitambar 2004 ke ek gujarati akhabar mean prakashit huee hai. is ghatana mean joonagadh ki ek brahman kanya gita ka janm bhavanagar ke ek jain parivar mean rajul ke roop mean hua. rajul jab apane pichhale janm ko yad karane lagi, to use joonagadh le jaya gaya, yahaan usane apana ghar, svajan hi nahian, balki apani gudiya tak ko pahachan liya. jab rajul ki shadi huee, tab usake poorvajanm ke parijanoan ne use bahut sara dahej bhi diya. aj rajul ahamadabad mean apane chhote se parivar mean rahati hai.
ek samay aisa tha jab apane ko tarkik batane vale buddhijivi punarjanm ki ghatana ko bakavas kahakar hansi u date the, par ab samay badal raha hai, adhikaansh tarkik yah manane lage haian ki jise buddhi samajh nahian sakati, vaisa hi is duniya mean kuchh ho raha hai. bharat ke prakhar buddhivadi jastis vi.ar. krishnaa ayyar ka anubhav kahata hai ki unaki patni ki mrityu ke bad vah roj unake sapane mean akar unase bat karatian thian. isaka zikr unhoanne apani kitab deth aautaray mean bhi kiya hai. is kitab ko konark pablikeshans ne prakashit kiya hai.
adhunik vijnan ke anusar punarjanm ka sanbandh telipethi ya manavashastr se ho sakata hai. vidyarthi test buk ke roop mean iantrodakshan tu saikol aauji ka adhyayan karate haian, usake lekhak richard atikiansan kahate haian - perasaikol aauji vishay mean jo shodh ho rahe haian, is bare mean hamean bahut si shankaean haian. par hal hi mean telipethi ke sanbandh mean jo shodh hue haian, ve hamean vivash karate haian ki ham use svikar lean. punarjanm aur telipethi par kitab likhane vale d aau. din redin ek bahut hi mahattvapoorn bat kahate haian - is prakar ki ghatanaoan ke jitane suboot pesh kie ge haian, utane suboot yadi kisi any vishay par pesh kie hote, to vaijnanik kab ka ise svikar chuke hote. yahi vijnan aur dharm ke bich sangharsh ka janm hota hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh