पैंगलोपनिषद

yah bhi shukl yajurvediy upanishad hai. isamean kul char adhyay haian. isamean rrishi paiangal aur maharshi yajnavalky ke prashnottar ke madhyam se param kaivaly (brahm) ka rahasy varnit haian.

pratham adhyay

is adhyay mean 'srishti ke srijan' ka b da hi vaijnanik aur spasht vivechan kiya gaya hai. rrishi yajnavalky ne paiangal rrishi ko bataya ki poorv mean keval 'sat' hi tha. vahi nity, mukt, avikari, saty, jnan aur anand se poorit sanatan ekamatr advait brahm hai. vah apane bhitar vilin sampoorn jagath ka avirbhav karane vala hai. hiranyagarbh mean nivas karane vale us 'brahm' ne apani vishesh shakti se, tamogun vali ahankar namak sthool shakti ko prakat kiya. usamean jo pratibimbit hai, vahi virat chaitany hai. usi ne panchatattvoan ke roop mean apane apako prakat kiya v unase anant koti brahmandoan aur lokoan ki srishti ki. panchabhootoan ke rajogunayukt aansh se char bhag karake tin bhagoan se paanch prakar ke 'pranoan' ka srijan kiya aur chauthe aansh se 'karmondriyaan' banayian. isi prakar panchabhootoan ke satogun yukt aansh ko char bhagoan mean vibhajit karake usake tin bhagoan se panchavrityatmak' ant:karan' banaye au chauthe aansh se 'jnanendriyoan' ka srijan kiya hai. usane apani sattv samashti se paanchoan indriyoan ke palak devataoan ka nirman kiya aur unhean brahmandoan mean sthapit kar diya. brahmand mean sthit devagan us brahm ki ichchha ke bina spandanahin hi bane rahe. tab us brahm ne unhean chaitany kiya. vah svayan brahmand, brahmarandhr aur samast vyashti ke mastak ko vidirn karake usi mean pravesh kar gaya. unake chaitany hote hi sabhi karm mean pravritt ho gaye. yah chetana-shakti hi 'atm-shakti' kahalaee. ise hi 'jiv' kaha gay.

doosara adhyay

paiangal rrishi ne poochha-'samast lokoan ki srishti, unaka palan aur ant karane vala eeshvar kis prakar jiv-bhav ko prapt hota hai?'
yajnavalky ne uttar diya-'sthool, sookshm aur karan sharir ka nirman panchikrit panch mahabhootoan-prithvi, jal, agni, vayu aur akash dvara kiya gaya hai. prithvi se kapal, charm, asthi, maans aur nakhoon adi bane, jal se rakt, mootr, lar, pasina adi bana, agni se bhookh-pyas, ushnata, moh, maithun adi bane, vayu se chalana (gati) uthana-baithana, shvas adi bane aur akash se kam, krodh adi bane. sabake samuchchay ka sthool roop 'sharir' hai.'
rrishi ne age bataya ki apanjikrit mahabhootoan ke rajogun aansh se tin bhagoan mean 'pran' ka srijan kiya gaya. pran, apan, vyan, udan aur saman- ye paanch 'pran' haian. nag, koorm, krikar, devadatt aur dhananjay- paanch 'upapran' haian. hriday, asan(mooladhar), nabhi, kanth aur sarvaang us pran ke sthan haian. akash adi panchamahabhootoan ke rajogun yukt aansh ke chauthe bhag se karmendriyoan ka nirman kiya. isake satv aansh ke chauthe bhag se paanch jnanendriyoan ka nirman kiya.
dishaean, vayu,soory, varun, ashvinikumar, agni, indr, upendr, yam, chandr, vishnu, brahma aur shiv adi sabhi devagan in indriyoan ke svami haian.
isake uparant 'annamay, 'pranamay,' 'manomay,' 'vijnanamay' aur 'anandamay' ye paanch kosh haian. eeshvar sharir mean sthit hokar inhian samast indriyoan, koshoan aur pranatattv ke dvara jiv ka palan karata hai. mrityu ke uparant ye sabhi kriyaean nasht ho jati haian aur jiv usi paramatma ka aansh banakar pun: paramatma ki divy jyoti mean sama jata hai.

tisara adhyay

is adhyay mean paiangal rrishi ne mahavakyoan ka vivaran samajhane ke lie kaha, to yajnavalky ne kaha ki 'vah tum ho' (tattvamasi)', 'tum vah ho' (tvan tadasi), 'tum brahm ho' (tavan brahmasi), 'maian brahm hooan' (ahan brahmasmi) ye mahavaky haian.

'tatvamasi'- se sarvajn, mayavi, sachchidanand, jagath yoni arthath mool karan avyakt eeshvar ka bodh hota hai.
'tattvamasi' aur 'ahan brahmasmi' ke arth par vichar karana shravan kahalata hai. shravan kiye arth ka ekant mean anusandhan manan kahalata hai. donoan ke dvara ekagratapoorvak chitt ka sthapan nididhyasan kahalata hai. jab chittavritti keval dhyey mean sthir ho jaye, tab vah avastha samadhi kahalati hai. 'brahm' ka sakshatkar hote hi yogi jivanmukt ho jata hai.

chautha adhyay

is adhyay mean 'jnaniyoan ke karmoan' ke vishay mean prashn kiya gaya hai. usake uttar mean rrishi yajnavalky kahate haian ki 'indriy' aur 'man' se yukt hokar hi yah 'atma' bhokta ban jata hai. isake bad hriday mean sakshat narayan pratishthit hote haian. yah sharir nashavan hai. isaka moh vyarth hai. at: jab tak is sharir ke sath saansarik upadhiyaan ju di haian, tab tak jnani vyakti ko guru ki seva karani chahie. jnanamrit se tript yogi ke lie koee kartavy shesh nahian rah jata. yadi koee kartavy shesh hai, to vah tattvavidh nahian hai. jab jnan ke dvara deh mean sthit abhiman nasht ho jata hai aur buddhi akhand srishti mean lin ho jati hai, tab jnani purush 'brahmajnan-roopi' agni se samast karm-bandhanoan ko bhasm kar deta hai. jnani kahian bhi aur kaise bhi mrityu ko prapt kare, vah har sthiti mean 'brahm' mean lay ho jata hai.
maian brahm hooan (ahamh brahmaasmi) yahi bhav mahatma purushoan ke moksh ka adhar hai. bandhan aur moksh ke karan-roop, ye do pad haian. 'yah mera hai,' 'bandhan' hai aur 'yah mera nahian hai', 'moksh' hai. jab dvait bhav samapt ho jata hai, tabhi paramapad prapt hota hai. jo yah nahian janata, usaki mukti akash mean mushtiprahar ke saman hai. jo is upanishad ka path karata hai, vah agni, vayu, adity, brahm, vishnu aur rudr ke saman pavitr hota hai. use das sahastr 'pranav' (oankar) nam ke jap ka phal prapt hota haian. jnani jan vishvavyapi bhagavan vishnu ke paramapad ke dyulok mean vyapt divy prakash ki bhaanti dekhate haian-
tadvishnoan: paraman padan sada pashyanti sooray:.
divib chakshuratatamh ॥30॥
is prakar brahmanishth jivan-yapan karane vale jnani purush pramadadi se rahit hokar sadaiv shreshth karm karane vale vishnu ke paramapad ko prapt karate haian. is upanishad ka yahi sar tattv hai.

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah