प्रयोग:सपना

abhipreran (aangrezi: Motivation) ka arth hai, kisi vyakti ke lakshyonmukh (goal-oriented) vyavahar ko sakriy ya urjanvit karana hai. abhipreran do tarah ka hota hai - antarik (intrinsic) ya vahy (extrinsic). abhipreran ke bahut se siddhant hai. hamare vyavahar kisi-n-kisi avashyakata ki poorti ke lie hote hai. ham jo kuchh karate hai unake pichhe koee n koee prayojan hota hai. abhipreran hamare sabhi karyoan ka avashyak adhar hai. hamari sharirik aur manasik avashyakataean abhipreran ke roop mean hamare vibhinn prakar ke vyavaharoan ko prerit karati hai.

abhipreran ke vikas mean mool karan hamari sharirik avashyakataean, jaise bhookh aur pyas, hoti hai. lekin ayu aur anubhav mean vriddhi ke sath-sath hamari sharirik avashyakataean samajik aur saanskritik arth grahan kar leti hai. inake sath hamare bhavoan aur vicharoan, ruchiyoan aur abhivrittiyoan ka sanbandh ho jata hai. is prakar abhipreran ka aranbh mean jo parthiv adhar tha vah kalaantar mean ayu aur anubhav mean vriddhi ke phalasvaroop samajik aur saanskritik roop dharan kar leta hai. pashu jagat mean abhipreran ka mool adhar sharirik avashyakataean hoti hai. lekin manavajagat mean samajik aur saanskritik paristhitiyaan abhipreran ka srot ban jati hai.

avashyak aang

abhipreran ka avashyak aang prayojan (motiv) hai. vastut: prayojan ke kriyatmak roop (fenamenan) ko hi abhipreran kahate hai. prayojan kee prakar ke hote hai, lekin sthool roop se unhean sharirik aur manovaijnanik kotiyoan mean baant sakate hai. avagam (larnig) dvara prayojan mean sanshodhan hota hai. balak ki shiksha-diksha usake sharirik prayojanoan ko vaanchhit samajik aur saanskritik prayojanoan ka roop pradan karati hai. inhian prayojanoan ke adhar par kisi vyakti ka abhipreran banata hai. yah kathan thik hai ki bina prayojanoan ke abhipreran ka astittv hi nahian hota. vyakti kis disha mean, kis sima tak, kitani shakti ke sath prayas karega, ruchi lega aur prerit hoga, yah usake prayojanoan par nirbhar hai. abhipreran mean vyakti ke vibhinn prayojan kriyashil hokar usake karyoan aur vyavaharoan ko disha pradan karate hai. abhipreran ka sanbandh vyakti ke jivanamoolyoan aur vishvasoan se bhi hota hai. vyakti jyoan-jyoan vikasit hota hai tyoan-tyoan vah apane jivanamoolyoan aur vishvasoan mean abhiprerit hota hai. shiksha dvara vyakti mean vaanchhit jivanamoolyoan aur vishvasoan ke prati samman paida kiya jata hai. yahi jivanamooly aur vishvas vyakti ke abhipreran ke avashyak aang ban jate hai. is prakar abhipreran sharirik aur manasik prayojanoan ka kriyashil roop hai. isaka samajik aur saanskritik adhar hota hai aur isamean vyakti ke jivanamoolyoan aur vishvasoan ka mahatvapoorn sthan hai.