फ़ारसी भाषा

farasi (فارسی) ek bhasha hai jo eeran, tazikistan, afaganistan aur uzabekistan mean boli jati hai. yah tin deshoan ki rajabhasha hai aur ise qarib 7.5 karo d log istemal karate haian. yah hind yooropiy bhashaee parivar ki hind eerani (iando eeraniyan) shakha ki eerani upashakha ka sadasy hai aur isamean kriyapad vaky ke aant mean ata hai. farasi sanskrit se qafi milati-julati hai, aur urdoo (aur hindi) mean isake kee shabd prayukt hote haian. ye farasi-arabi lipi mean likhi jati hai. aangrezoan ke agaman se pahale bharatiy upamahadvip mean farasi bhasha ka prayog darabari kamoan tatha lekhan ki bhasha ke roop mean hota hai.

itihas

farasi vastutah eeran ki bhasha hai aur atit mean eeran vartaman samay se kahian b da tha aur bahut se kshetr jo ab svatantr desh ban chuke haian, eeran ka bhag the. is samay bhi farasi, eeran ke atirikt afaganistan aur tajekistan mean boli jati hai. isi prakar bharatiy upamahadvip ke kuchh kshetroan mean base hue log farasi bolate haian aur baharain jaise fars ki kha di ke kuchh tatavarti kshetroan mean bhi yah bhasha boli jati hai. poore sansar mean lagabhag bis karo d log farasi bhasha mean bat karate haian. farasi bhasha ki prachinata ke karan usake itihas ko tin kalakhandoan mean vibhajit kiya gaya hai. pahale kalakhand ko jo paanchavi se tisari shatabdi eesa poorv par adharit hai, farasi bastan ya prachin farasi kaha jata hai. is kalakhand arthath lagabhag dhaee hazar varsh poorv se sanbandhit anek shilalekh aur mitti tatha cham de par likhi huee samagriyaan maujood haian. farasi bastan ke pashchath doosara kalakhand jise farasi miyane ya madhyamik farasi kaha jata hai, tisari shatabdi eesa poorv se lekar satavian shatabdi eesavi arthath islam dharm ke uday se kuchh samay bad tak eeran mean jari raha. is kalakhand ki bhasha mean anek aitihasik aur sahityik avashesh ab bhi baqi haian.

farasi miyane vastutah bhasha ke parivartan ka vah charan hai jo farasi bastan ko farasi dari ya farasi-e-nav arthath navin farasi se jo data hai.

tisara kalakhand arthath farasi-e-nav, satavian shatabdi eesavi se lekar ab tak eeran mean prachalit hai. manav itihas mean aise rashtr kam hi haian jinake vaicharik v sahityik avashesh atyadhik prachin v do hazar se adhik varshoan par adharit haian. sahity jagath mean is prakar ki prachinata ke sath eeran ka vishesh sthan hai aur anek mahanh vidvanoan ne is sanbandh mean adhyayan v shodh mean apana jivan bita diya hai. nishchit roop se poore sansar mean farasi bhasha ke premiyoan ne eerani sahity ki khyati suni hai aur yah bhasha sikhane aur eerani sahityakaroan aur vidvanoan ki kitabean padhane mean ruchi rakhate haian. firadausi, khaiyam, sadi aur hafiz jaise kaviyoan tatha ibne sina, bairooni, razi aur farabi jaise vidvanoan ne farasi bhasha mean atyant moolyavan evan amar rachanaean prastut kian jinase unhean vishv star par khyati to mili hi, sath hi sahity premiyoan mean farasi sikhane ka bhi rujhan badha. doosari or farasi bhasha ne islami jagath aur islami-eerani sabhyata v sanskriti ke kshetr ki doosari bhasha ke roop mean dharm, darshan-shastr aur itihas jaise vibhinn vishayoan ki rachanaoan ko apane aanchal mean sthan diya aur sadaiv hi islami jnanoan ke vidyarthiyoan ke prem ka patr rahi aur sansar ke vibhinn kshetroan ke logoan ne farasi bhasha ke madhyam se hi islam aur islami jnan prapt kiya hai. is samay bhi sansar ke anek deshoan ke vishv vidyalayoan tatha jnan, sanskriti aur sahity ke kendroan mean farasi bhasha, sahity, sanskriti aur vicharoan ki bhasha ke roop mean padhaee jati hai. isi prakar sansar ke anek deshoan ke vishv vidyalayoan mean farasi bhasha ki anek sitean is bhasha ke prati sahity premiyoan ke lagav ko darshati haian.

prachar-prasar

is ke sath hi eeran ka islami sanskriti v margadarshan mantralay aur islami sanskriti v sanpark sangathan any deshoan mean farasi bhasha sikhane ke vibhinn kors ayojit karake is bhasha ke prachar v prasar ka prayas karate haian aur farasi bhasha v sahity ke vishay mean videshiyoan ki shiksha prapti ka marg prashast karate haian. chooanki farasi bhasha atyant prachin hai atah isamean kafi parivartan aya hai aur chooanki bhasha ke parivartan aranbh mean boli mean ate haian atah is samay farasi bhasha ke bolane likhane ke do alag- alag svaroop haian. vastutah farasi bhasha mean bat karana, is bhasha mean padhane v likhane se bhinn hai aur is bhasha ke likhane aur bolane mean svar, shabd aur vyakaran ki drishti se aantar paya jata hai. is bat ke drishtigat ki farasi ke likhane aur bolane ke svaroop mean aantar hai aur chooanki bhasha ki sabase mahattvapoorn bhoomika usaki sanpark aur boli ki bhoomika hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh