बहिर्विवाह

bahirvivah ka tatpary kisi jati ke ek chhote samooh se tatha nikat sanbandhiyoan ke varg se bahar vivah ka niyam hai. samaj mean aantarvivah ko asagotrata ka tatha bahirvivah ko asapiandata ka niyam kahate haian. asagotrata ka arth hai ki vadhoo var ke gotr se bhinn gotr ki honi chahie. asapiandata ka ashay saman piand ya deh ka athava ghanishth rakt ka sanbandh n hona hai. hiandoo samaj mean prachalit sapiandata ke samany niyam ke anusar mata ki paanch tatha pita ki sat pidhiyoan mean hone vale vyaktiyoan ko sanpid mana jata hai, inake sath vaivahik sanbandh varjit hai. prachin rom mean chhathi pidhi ke bhitar ane vale sanbandhiyoan ke sath vivah nishiddh tha. 1215 ee. ki laitaran ki eesaee dharm parishadh ne inaki sankhya ghatakar char pidhi kar di. anek any jatiyaan patni ke marane par usaki bahin ke sath vivah ko prathamikata deti haian kiantu kaitholik charch mrit patni ki bahin ke sath vivah varjit thaharata hai. ianglish charch mean yah sthiti 1907 tak bani rahi. kuchh jatiyoan mean sthaniy bahirvivah ka niyam prachalit hai. isaka yah arth hai ki ek gaanv ya khe de mean rahane vale nar-nari ka vivah arjit hai. chhota nagapur ke oravoan mean ek hi gram ke nivasi yuvak yuvati ka vivah nishiddh mana jata hai, kyoanki samany roop se yah mana jata hai ki aisa vivah var athava vadhoo ke lie athava donoan ke lie amangal lane vala hota hai.

vidvanoan ki vyakhya

asapiandata tatha asagotrata ke niyamoan ke pradurbhav ke karanoan ke sanbandh mean samajashastriyoan tatha nrivanshashastriyoan mean b da matabhed hai. ek hi gaanv mean rahane vale athava ek gotr ko manane vale saman ayu ke vyakti ek doosare ko bhaee bahin tatha najadiki rishtedar manate haian aur inamean pray: sarvatr vivah varjit hota hai. kiantu yahaan yahi prashn utpann hota hai ki yah nishedh samaj mean kyoan prachalit hua? sar henari men, morgan adi vidvanoan ne yah mana hai ki adim manushyoan ne nikat vivahoan ke dushparinamoan ko shighr hi anubhav kar liya tha tatha jivanasangharsh mean dirghajivi hone ki drishti se unhoanne nikat sanbandhiyoan ke ghere se bahar vivah karane ka niyam bana liya. kiantu any vidvanh‌ is mat ko thik nahian manate. unaka kahana hai ki adim manushyoan mean aantarvivah ke dushparinamoan jaisi jatil jivashastriy prakriya ko samajhane ki buddhi svikar karana tarkasangat nahian pratit hota. vaistaramark aur haivalak elis ne isaka karan najadiki rishtedaroan ke bachapan se sada sath rahane ke karan unamean yaun akarshan utpann n hone ko mana hai. any vidvanoan ne is vyakhya ko sahi nahian mana. braisted ne yah bataya hai ki prachin misr mean samaj ke sabhi bhagoan mean bhaee bahin ke vivah prachalit the. bahirvivah (eksogemi) shabd ko aangrezi mean sabase pahale prachalit karane vale vidvanh‌ maikalinan ne yah kalpana ki thi ki aranbhik yoddha jatiyoan mean balikavadh ki darun pratha prachalit hone ke karan vivah yogy striyoan ki sankhya kam ho gee aur doosari janajatiyoan ki striyoan ko apaharan karake lane ki paddhati se bahirvivah ke niyam ka shriganesh hua. kiantu is kalpana mean balikavadh evan apaharan dvara vivah ka atyadhik atiranjit aur avastavik chitran hai. bahirvivah ka niyam prachalit hone ke kuchh any karan ye batae jate haian-doosari jatiyoan ki striyoan ko pak d lane mean garv aur gaurav ki bhavana ka anubhav karana, ganavivah (ek samooh mean sab purushoan ka sab striyoan ka pati hona) ki kalpanik dasha ke karan doosari jatiyoan se striyaan grahan karana. abhi tak koee bhi kalpana is vishay mean sarvasammat siddhaant nahian ban saki.

bahirvivah ke niyam

bahirvivah ke niyam ke anusar har vyakti ko apane samooh ke bahar vivah karana hota hai. yadyapi aantarvivah evan bahirvivah ke niyam pratyaksh roop mean viradhi dikhaee p date haian parantu donoan niyam ek - doosare ke poorak hai tatha do staroan par vyavaharit hote haian. hiandoo samaj mean bahirvivah ke do roop paye jate haian:-

sagotr bahirvivah

ek gotr se ju de vyakti sagotriy kahalate haian. gotr ek vansh samooh (klan) ya parivar samooh hai, jisake sadasy apas mean vivah karane se pratibannti hote haian. yah manyata hai ki sabhi sagotriy ek hi poorvaj ki santan hote haian aur un sabhi mean rakt sanbandh hota hai. sagotr bahirvivah ke niyam ko hiandoo vivah adhiniyam 1955 ne aprabhavi bana diya hai.

sapind bahirvivah

sapind log ek doosare ke rakt sanbandhi hote haian. pita ki or se sat evan mata ki or se paanch pidhiyoan tak ju de rakt sanbandh sapind kahalate haian. ek vyakti apane jivan sathi ka chunav sapind samooh ke aantargat nahian kar sakata. hiandoo vivah adhiniyam 1955 samanyat: sapind antarvivah ki ijajat nahian deta, parantu dakshin bharat mean prachalit mamere-phuphere bhaee bahanoan ko bhi prathagat roop mean apavad svaroop svikar karata hai. sapind bahirvivah ka niyam sapind rishtedaroan mean vivah ka nishedh karata hai. jivit vyakti aur usake mare hue purakhoan ke bich sanbandh ko sapind sanbandh kahate haian. sapind ka arth hai ve jinake sharir ka pind ek saman haian tatha ve jo mrit poorvaj ko ek sath pind dan karate haian. hiandoo smritikar sagotr ki alag-alag paribhasha dete haian. hiandoo vivah adhiniyam, 1955 pita ki taraph se paanch pidhiyoan evan mata ki taraph se tin pidhiyoan tak sapind sanbandh se ju de vyaktiyoan ke bich vaivahik sanbandh ki svikriti nahian deta.

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poornata

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