बालि
bali
| |
| pita | vanarashreshth 'rriksh' |
| dharm pita | devaraj indr ko bhi bali ka pita bataya gaya hai.[1] |
| samay-kal | ramayan kal |
| parijan | sugriv, tara, aangad |
| vivah | tara |
| santan | aangad |
| vidya parangat | gada yuddh, mall yuddh |
| shasan-rajy | kishkindha |
| sandarbh granth | ramayan |
| any vivaran | bali ka vivah samudr manthan ke samay nikali sundar apsaraoan mean se ek tara se hua tha. |
| mrityu | bhagavan vishnu ke avatar shriram ke dvara bali ka vadh hua. |
| yashakirti | duandubhi, mayavi adi ka vadh aur lanka ke raja ravan ko parajit kiya. |
| apakirti | apane bhaee sugriv ki patni ko rakhana. |
| sanbandhit lekh | ram, ramayan, sugriv |
bali 'ramayan' ke prasiddh patroan mean se ek hai. vah kishkindha ka raja aur bhagavan shriram ke mitr sugriv ka b da bhaee tha. lanka ke raja ravan ke darabar mean apane kaushal tatha shakti se sabhi rakshasoan ko bhayabhit kar dene vala aangad bali ka hi putr tha. bali ne apane bhaee sugriv ko rajy se nirvasit kar diya tha aur usaki patni rooma ko apane pas rakh liya. ram se mitrata hone aur unake adesh par sugriv ne bali se yuddh kiya. bhagavan vishnu ke avatar shriram ne bali ka vadh kiya aur sugriv ki patni ko mukt karaya. bali ke bad ram ne sugriv ko kishkindha ka raja bana diya.
parichay
bali aur sugriv ko vanarashreshth rriksh raja ka putr kaha jata hai. sugriv ko indr ka putr bhi kaha gaya hai.[2] bali sugriv ka b da bhaee tha. vah pita aur bhaee ka atyadhik priy tha. pita ki mrityu ke bad bali ne rajy sambhal liya tha.
vivah
bali ka vivah vanar vaidyaraj sushen ki putri tara ke sath sampann hua tha. ek katha ke anusar samudr manthan ke dauran chaudah maniyoan mean se ek apsaraean bhi thian. unhian apsaraoan mean se ek tara thi. bali aur sushen donoan samudr manthan mean devatagan ki madad kar rahe the. jab unhoanne tara ko dekha to donoan mean use patni banane ki ho d lagi. bali tara ke dahini taraf tatha sushen usake bayian taraf kh de ho gaye. tab vishnu ne faisala sunaya ki vivah ke samay kanya ke dahini taraf usaka hone vala pati tatha bayian taraf kanyadan karane vala pita hota hai. atah bali tara ka pati tatha sushen usaka pita ghoshit kiye gaye.
balashali
prithvi tal ke samast vir yoddhaoan ko parast karata hua lanka ka raja ravan bali se yuddh karane ke lie aya tha. us samay bali sandhya ke lie gaya hua tha. vah pratidin samast samudroan ke tat par jakar sandhya karata tha. bali ke mantri tar ke bahut samajhane par bhi ravan bali se yuddh karane ki ichchha se grast raha. vah sandhya mean lin bali ke pas jakar apane pushpak viman se utara tatha pichhe se jakar bali ko pak dane ki ichchha se dhire-dhire age badha. bali ne use dekh liya tha, kiantu usane aisa nahian jataya tatha sandhya karata raha. ravan ki padachap se jab usane jan liya ki vah nikat hai to turant usane ravan ko pak dakar bagal mean daba liya aur akash mean u dane laga. bari-bari mean usane sab samudroan ke kinare sandhya ki. rakshasoan ne bhi usaka pichha kiya. ravan ne sthan-sthan par bali ko nocha aur kata, kiantu bali ne use nahian chho da. sandhya samapt karake kishkiandha ke upavan mean usane ravan ko chho da tatha usake ane ka prayojan poochha. ravan bahut thak gaya tha, kiantu use uthane vala bali tanik bhi shithil nahian tha. usase prabhavit hokar ravan ne agni ko sakshi banakar usase mitrata ki.[3]
mayavi ka vadh
stri ke karan hi bali ka duandubhi ke putr mayavi se bair ho gaya. ek bar ardharatri mean kishkindha ke dvar par akar mayavi ne bali ko yuddh ke lie lalakara. bali tatha sugriv usase l dane ke lie gaye. donoan ko ata dekhakar mayavi van ki or bhaga tatha ek bil mean chhip gaya. bali sugriv ko bil ke pas kh da karake svayan bil mean ghus gaya. sugriv ne ek varsh tak bali ke bahar ane ki pratiksha ki. taduparaant bil se ati huee rakt ki dhara dekhakar vah bhaee ko mara janakar bil ko parvat shikhar se dhakakar apane nagar mean laut aya. mantriyoan ke agrah par usane rajy sanbhal liya. udhar bali ne mayavi ko ek varsh mean dhooandh nikala. usane kutuanb sahit mayavi ka vadh kiya, aur jab vah laut kar aya to bil par rakhe parvat shikhar ko dekhakar usane sugriv ko avaz di, kiantu use koee uttar nahian mila. bali kisi prakar jaise-taise shikhar ko hatakar apani nagari mean pahuancha. vahaan usane apane bhaee sugriv ko rajy karate dekha. use nishchay ho gaya ki sugriv rajy ke lobh se use bil mean band kar aya tha. at: usane sugriv ko rajy se nirvasit kar diya tatha usaki patni rooma ko apane pas rakh liya.[4]
sugriv se yuddh
sita haran ke pashchath ram se mitrata hone par bhi sugriv ko ram ki shakti par itana vishvas nahian tha ki vah shaktishali vanararaj bali ko mar sakeange. at: ram ne sugriv ke kahane par apane bal ki pariksha di. ek ban se ram ne ek sath hi sat sal vrikshoan ko bhed diya tatha apane paanv ke aangoothe ki ek thokar se duandubhi ke sookhe kankal ko das yojan door pheank dikhaya. sugriv bahut prasann hua. ram ne sugriv ko bali-vadh ka ashvasan diya aur sab kishkindha ki or chal diye. ram hath mean dhanush liye age-age chal rahe the. kishkindha mean pahuanch kar ram ek saghan kuanj mean thahar gaye aur sugriv ko bali se yuddh karane ke liye bheja aur kaha- "tum nirbhay ho kar yuddh karo." ram ke vachanoan se utsahit hokar sugriv ne bali ko yuddh karane ke liye lalakara. sugriv ki is lalakar ko sun kar bali ke krodh ki sima n rahi. vah krodh mean bhar kar bahar aya aur sugriv par toot p da. unmatt huye donoan bhaee ek doosare par ghooansoan aur latoan se prahar karane lage. shri ramachanadr ji ne bali ko marane ki liye apana dhanush sanbhala, parantu donoan ka akar evan akriti ek saman hone ke karan ve sugriv aur bali mean bhed n kar sake. isaliye ban chho dane mean sankoch karane lage. udhar bali ki mar n sah sakane ke karan sugriv rrishyamook parvat ki or bhaga. ram, lakshman any vanaroan ke sath sugriv ke pas pahuanche. ram ko sammukh pakar usane ulahana dete huye kaha- "mall yuddh ke liye bhej kar ap kh de-kh de mere pitane ka tamasha dekhate rahe. kya yahi apaki pratijna thi? yadi apako meri sahayata nahian karani thi to mujhase pahale hi spasht kah dena chahiye tha. apake bharose aj maian mrityu ke muanh mean phans gaya tha. yadi maian vahaan se bhag n gaya hota to bali mujhe mar hi dalata."[5]
sugriv ki lalakar
sugriv ke kruddh shabd sun kar ramachandr ne b di namrata se kaha- "sugriv! krodh chho d kar pahale tum meri bat suno. tum donoan bhaiyoan ka rang-roop, akar, gati aur akritiyaan is prakar ki thian ki maian tum donoan mean antar nahian kar saka. isiliye maianne ban nahian chho da. sambhav tha ki vah ban usake sthan par tumhean lag jata aur phir maian jivan bhar kisi ko mukh dikhane layaq nahian rahata. is bar maian tumhare oopar koee chihn laga dooanga." ram lakshman se bole- "he vir! us pushpayukt lata ko to d kar sugriv ke gale mean baandh do, jisase inhean pahachanane mean mujhase koee bhool n ho." lakshman ne aisa hi kiya aur sugriv ek bar phir se bali se yuddh karane chala. is bar sugriv ne doone utsah se garjana karate huye bali ko lalakara, jise sun kar vah aandhi ke veg se bahar ki or dau da.
tara ka bali se anurodh
sugriv ki lalakar ko sunakar bali ki patni tara ne bali ko rokate huye kaha- "he virashreshth! abhi ap bahar mat jaiye. sugriv ek bar mar kha kar bhag jane ke pashchath phir yuddh karane ke liye lauta hai. isase mere man mean sanshay ho raha hai. aisa pratit hota hai ki vah kisi ke bal par apako lalakar raha hai. aj hi mujhe aangad ne bataya tha ki ayodhya ke ajey rajakumaroan ram aur lakshman ke sath usaki maitri ho gee hai. sambhav hai ve hi usaki sahayata kar rahe hoan. ram ke parakram ke vishay mean to maianne bhi suna hai. ve shatruoan ko dekhate-dekhate dharashayi kar dete haian. yadi ve svayan sugriv ki sahayata kar rahe haian to unase l d kar apaka jivit rahana kathin hai. isaliye uchit hai ki is avasar par ap bair chho d kar sugriv se mitrata kar lijiye. use yuvaraj pad de dijiye. vah apaka chhota bhee hai aur is sansar mean bhaee ke saman hit koee doosara nahian hota. usase is samay maitri karane mean hi apaka kalyan hai."[5]
shriram dvara vadh
[[chitr:Bali-Killing-by-Ram.jpg|thumb|300px|bali par ban chho date shriram]] tara ke is prakar samajhane se chidh kar bali ne use jhi dak kar kaha- "yah anargal pralap band karo. stri jati svabhav se hi kayar hoti hai. maian sugriv ki lalakar ko sun kar kayaroan ki bhaanti ghar mean chhip kar nahian baith sakata aur n lalakarane vale se bhayabhit hokar usake sammukh maitri ka hath hi badha sakata hooan. ramachandr ji ko maian janata hooan. ve dharmatma haian. mera unase koee bair bhi nahian hai, phir ve mujh par akraman hi kyoan kareange? aj maian avashy sugriv ka vadh karooanga." yah kah kar bali sugriv ke pas pahuanch kar usase yuddh karane laga. donoan ek doosare par ghooansoan aur latoan se prahar karane lage. jab ram ne dekha ki sugriv durbal p data ja raha hai, tabhi unhoanne ek vishaile ban ko dhanush par chadha kar bali ko lakshy karake chho d diya. ban k dakata hua bali ke vaksh mean jakar laga jisase vah besudh ho kar prithvi par gir p da. bali ko prithvi par girate dekh ram aur lakshman usake pas ja kar kh de ho gaye. jab bali ki chetana lauti aur usane donoan bhaiyoan ko apane sammukh kh de dekha to vah namrata ke sath kathor shabdoan mean bola- "he raghav! apane chhipakar jo mujh par akraman kiya, usamean kaun-si virata thi? yadyapi tara ne sugriv ki aur apaki maitri ke vishay mean mujhe bataya tha, parantu maianne apaki virata, shaury, parakram, dharmaparayanata, nyayashilata adi gunoan ko dhyan mean rakhate huye usaki bat nahian mani aur kaha tha ki nyayashil ram kabhi anyay nahian kareange. mera to apake sath koee bair bhi nahian tha. phir apane yah kshatriyoan ko lajane vala kary kyoan kiya? ap naresh haian. raja ke gun sam, dam, dand, bhed, dan, kshama, saty, dhairy aur vikram hote haian. koee raja kisi niraparadh ko dand nahian deta. phir apane mera vadh kyoan kiya hai? jisane apaki stri ka haran kiya, usase apane kuchh nahian kaha, kintu mujh asavadhan par chhip kar var kiya. yadi mujhase yuddh karana hi tha to samane akar mujhase yuddh karate. apake is vyavahar se maian atyant duahkhi hooan." [[chitr:Vali-and-Sugriva.jpg|thumb|250px|left|bali aur sugriv]]
ram ka kathan
bali ke in kathor vachanoan ko sun kar ram ne usase kaha- "he bali! maianne tumhara vadh akaran ya vyaktigat bairabhav ke karan se nahian kiya hai. sambhavatah tum yah nahian janate ki yah sampoorn bhoomi ikshvakuoan ki hai. ve hi isake ekamatr svami haian aur isiliye unhean samast papiyoan ko dand dene ka adhikar hai. ikshvaku kul ke dharmatma naresh bharat is samay sare desh par shasan kar rahe haian. unaki ajna se ham sare desh ka bhraman karate huye sadhuoan ki raksha tatha dushtoan ka daman kar rahe haian. tum kamavash kumargagami ho gaye the. dharm-shastr ke anusar chhota bhaee, putr aur shishy tinoan putr ke saman hote haian. tumane is dharmamarg ko chho d kar apane chhote bhaee ki stri ka haran kiya, jo dharmanusar tumhari putravadhoo huee. yah ek mahapap hai. tumhean isi mahapap ka dand diya gaya hai. aisa karana mera kartavy tha. apani bahan aur anuj vadhoo ko bhogane vala vyakti mar dalane yogy hota hai. is prakar maianne tumhean tumhare pichhale papoan ka dand de kar age ke liye tumhean nishpap kar diya hai. ab tum nishpap hokar svarg jaoge. maian tumhean is vishay mean ek ghatana sunata hooan. "mere poorv purushoan mean mandhata namak ek raja the. ek shraman ne isi prakar ka dushkarm kiya tha jaisa tumane kiya hai. raja ne use bhi kathor dand diya tha. atev tumhara pashchatap karana hi vyarth hai. maianne desh ke raja ki ajna ka palan kiya hai. maian bhi svatantr nahian hooan. isiliye maian tumhean dand dene ke liye badhy tha."[5]
ram ka tark sun bali ne hath jo dakar kaha- "he raghav! apaka kathan saty hai. mujhe apani mrityu par duahkh nahian hai. mujhe keval apane putr aangad ki kishoravastha par chinta hai. vah meri ekamatr santan hai. bali ne sugriv aur ram se yah vada lekar ki vah tara tatha aangad ka dhyan rakheange, sukhapoorvak deh ka tyag kiya.[6]
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tika tippani aur sandarbh
sanbandhit lekh