ब्रह्मा

brahma
Brahma|thumb|200px

• sarvashreshth pauranik tridevoan mean brahma, vishnu evan shiv ki ganana hoti hai. inamean brahma ka nam pahale ata hai, kyoanki ve vishv ke ady srashta, prajapati, pitamah tatha hiranyagarbh haian.
• puranoan mean jo brahma ka roop varnit milata hai vah vaidik prajapati ke roop ka vikas hai. prajapati ki samast vaidik gathaean brahma par aropit kar li gayi haian. prajapati aur unaki duhita ki katha puranoan mean brahma aur sarasvati ke roop mean varnit huee hai.
• puranoan ke anusar kshirasagar mean sheshashayi vishnu ke nabhikamal se brahma ki svayan utpatti huee, isalie ye svayanbhoo kahalate haian.
• ghor tapasya ke pashchath inhoanne brahmand ki srishti ki thi. vastav mean srishti hi brahma ka mukhy kary hai.
• savitri inaki patni, sarasvati putri aur hans vahan hai.
• brahm puranoan mean brahma ka svaroop vishnu ke sadrish hi niroopit kiya gaya hai. ye jnanasvaroop, parameshvar, aj, mahanh tatha sampoorn praniyoan ke janmadata aur antaratma batalaye gaye haian. kary, karan aur chal, achal sabhi inake antargat haian. samast kala aur vidya inhoanne hi prakat ki haian. ye trigunatmika maya se atit brahm haian. ye hiranyagarbh haian aur sara brahmand inhian se nikala hai.
• yadyapi brahm puranoan mean trimoorti ke antargat ye agragany aur pratham bane rahe, kintu dharmik sampradayoan ki drishti se inaka sthan vishnu , shiv, shakti , ganesh, soory adi se gaun ho gaya, inaka koee prithakh sampraday nahian ban paya.
• brahma ke mandir bhi tho de hi haian. sabase prasiddh brahma ka tirth ajamer ke pas pushkar hai. vriddh pita ki tarah dev parivar mean inaka sthan upekshit hota gaya.
• markandey puran ke madhu-kaitabhvadh prasang mean vishnu ka utkarsh aur brahma ki vipannata dikhayi gayi hai. brahma ki poojamoorti ke nirman ka varnan matsy puran mean paya jata hai.

[[chitr:Brahma-Kund-Vrindavan-3.jpg|brahma ji, brahm kund, vrindavan
Brahma Ji, Brahma Kund, Vrindavan|thumb|220px|left]]

• mahapralay ke bad bhagavan narayan dirgh kal tak yoganidra mean nimagn rahe. yoganidra se jagane ke bad unaki nabhi se ek divy kamal prakat hua. jisaki karnikaoan par svayambhoo brahma prakat hue. unhoanne apane netroan ko charoan or ghumakar shoony mean dekha. is cheshta se charoan dishaoan mean unake char mukh prakat ho gaye. jab charoan or dekhane se unhean kuchh bhi dikhalayi nahian p da, tab unhoanne socha ki is kamal par baitha hua maian kaun hooan? maian kahaan se aya hooan tatha yah kamal kahaan se nikala hai?
• dirgh kal tak tap karane ke bad brahma ji ko sheshashayya par soye hue bhagavan vishnu ke darshan hue. apane evan vishv ke karan param purush ka darshan karake unhean vishesh prasannata huee aur unhoanne bhagavan vishnu ki stuti ki. bhagavan vishnu ne brahmaji se kaha ki ab ap tap:shakti se sampann ho gaye haian aur apako mera anugrah bhi prapt ho gaya hai. at: ab ap srishti karane ka prayatn kijiye.
• bhagavan vishnu ki prerana se sarasvati devi ne brahma ji ko sampoorn vedoan ka jnan karaya.
• sabhi puranoan tatha smritiyoan mean srishti-prakriya mean sarvapratham brahma ji ke prakat hone ka varnan milata hai. ve manasik sankalp se prajapatiyoan ko utpann kar unake dvara sampoorn praja ki srishti karate haian. isaliye ve prajapatiyoan ke bhi pati kahe jate haian.
• marichi, atri, aangira, pulasty, pulah, kratu, bhrigu, vasishth, daksh tatha kardam- ye das mukhy prajapati haian.

[[chitr:Brhma-Kund-1.jpg|brahm kund, govardhan
Brahma Kund, Govardhan|thumb|250px]]

• bhagavatadi puranoan ke anusar bhagavan rudr bhi brahma ji ke lalat se utpann hue. manav-srishti ke mool maharaj manu unake dakshin bhag se utpann hue aur vam bhag se shataroopa ki utpatti huee. svayambhuv manu aur maharani shataroopa se maithuni-srishti prarambh huee.
• sabhi devata brahma ji ke pautr mane gaye haian, at: ve pitamah ke nam se prasiddh haian. yoan to brahma ji devata, danav tatha sabhi jivoan ke pitamah haian, phir bhi ve vishesh roop se dharm ke pakshapati haian. isaliye jab devasuradi sangramoan mean parajit hokar devata brahma ke pas jate haian, tab brahma ji dharm ki sthapana ke liye bhagavan vishnu ko avatar lene ke liye prerit karate haian. at: bhagavan vishnu ke pray: chaubis avataroan mean ye hi nimitt banate haian.
• shaiv aur shakt agamoan ki bhaanti brahma ji ki upasana ka bhi ek vishisht sampraday hai, jo vaikhanas sampraday ke nam se prasiddh hai. is vaikhanas sampraday ki sabhi sampradayoan mean manyata hai. puranadi sabhi shastroan ke ye hi adi vakta mane gaye haian.
• brahmaji ki pray: amoort apasana hi hoti hai. sarvatobhadr, liangatobhadr adi chakroan mean unaki pooja mukhy roop se hoti hai, kintu moortaroop mean mandiroan mean inaki pooja pushkar-kshetr tatha brahmarvat-kshetr (vithur) mean dekhi jati hai.
• madhv sampraday ke adi achary bhagavan brahma hi mane jate haian. isaliye udupi adi mukhy madhvapithoan mean inaki pooja-aradhana ki vishesh parampara hai. devataoan tatha asuroan ki tapasya mean pray: sabase adhik aradhana inhian ki hoti hai. viprachitti, tarak, hiranyakashipu, ravan, gajasur tatha tripur adi asuroan ko inhoanne hi varadan dekar avadhy kar dala tha. devata, rrishi-muni, gandharv, kinnar tatha vidyadhar gan inaki aradhana mean nirantar tatpar rahate haian.
• matsy puran ke anusar brahma ji ke char mukh haian. ve apane char hathoan mean kramash: varamudra, aksharasootr, ved tatha kamandalu dharan kiye haian. unaka vahan hans hai.

sambandhit kathaean

thumb|250px|saras par baithe brahma

• savitri, gayatri, shraddha, medha aur sarasvati brahma ki kanyaean haian. inamean se ek kanya tribhuvan suandari thi. brahma svayan hi nirman karake us par asakt ho gaye. vah mrigi ke roop mean bhag gayi . brahma ne mrig ka roop dharan karake usaka pichha kiya. shiv ne dharmasankat mean dekh mrigavadhik ka roop dharan karake brahma ko roka. brahma ne vah kanya vivasvat manu ko de di. paanchoan kanyaean darakar mahanadi ganga mean ja milian.

• ek bar brahma aur vishnu mean vivad chhi d gaya ki donoan mean se kaun b da hai. mahadev ki jyotirmayi moorti donoan madhy prakat huee, sath hi akashavani huee ki jo us moorti ka aant dekhega, vahi shreshth mana jayega. vishnu niche ki charam sima tatha brahma oopar ki aantim sima dekhane ke lie badhe. vishnu to shighr laut aye. brahma bahut door tak shiv ki moorti ka aant dekhane gaye. unhoanne lautate samay socha ki apane muanh se jhooth nahian bolana chahie, at: gadhe ka ek muanh (jo ki brahma ka paanchavaan muanh kahalata hai) banakar usase bole- 'he vishnu! maian to shiv ki sima dekh aya.' tatkal shiv aur vishnu ke jyotirmay svaroop ek roop ho gaye. brahma ki jhoothi vani, vani namak nadi ke roop mean prakat huee. un donoan ko aradhana se prasann karake vah nadi sarasvati nadi ke nam se ganga se ja mili aur tab vah shapamukt huee.

thumb|350px|left|brahma

• srishti ke poorv mean sanpoorn vishv jalaplavit tha. shri narayan sheshashaiyya par nidralin the. unake sharir mean sanpoorn prani sookshm roop se vidyaman the. keval kalashakti hi jagrit thi kyoanki usaka kary jagana tha. kalashakti ne jab jivoan ke karmoan ke lie unhean prerit kiya tab unaka dhyan liang sharir adi sookshm tattv par gaya- vahi kamal ke roop mean unaki nabhi se nikala. us par brahma svayan prakat hue. at: svayanbhoo kahalaye. brahma vicharamagn ho gaye ki ve kaun haian, kahaan se aye, kahaan haian, at: kamal ki nal se hokar vishnu ki nabhi ke nikat tak chakkar lagakar bhi ve vishnu ko nahian dekh paye. yogabhyas se jnan prapt hone par unhoanne sheshashayi vishnu ke darshan kiye. vishnu ki prerana se unhoanne tap karake, bhagavat jnan anushthan karake, sab lokoan ko apane aant:karan mean spasht roop se dekha. tadanantar vishnu aantardhan ho gaye aur brahma ne srishti ki rachana ki. sarasvati unake muanh se utpann putri thi, usake prati kam-vimohit ho, ve samagam ke ichchhuk the. prajapatiyoan ki rok-tok se lajjit hokar unhoanne us sharir ka tyag kar doosara sharir dharan kiya. tyakt sharir aandhakar athava kuhare ke roop mean dishaoan mean vyapt ho gaya. unhoanne apane char muanh se char vedoan ko prakat kiya. brahma ko 'k' kahate haian- unhian se vibhakt hone ke karan sharir ko kam kahate haian. un donoan vibhagoan se stri-purush ek-ek jo da prakat hua. purush manu tatha stri shataroopa kahalayi. un donoan ki avashyakata isalie p di ki prajapatiyoan ki srishti ka sucharoo vistar nahian ho raha tha.
• bhagavan buddh bodhisattv prapt karake bhi chiantagrast the. ve sochate the ki unake dharmopadesh ko koee manega ki nahian. prajapati brahma ne yah ta d liya. at: ve 'brahmalok' se aantardhan hokar bhagavan ke samane prakat hue tatha unhean dharmopadesh ke lie prerit kiya.

sanbandhit lekh

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