ब्राह्मी लिपि

any sambandhit lekh brahmi lipi ashok ke shilalekh brahmi lipi ashok kal

• prachin brahmi lipi ke utkrisht udaharan samrat ashok (asok) dvara eesa poorv tisari shatabdi mean banavaye gaye shilalekhoan ke roop mean anek sthanoan par milate hai . naye anusandhanoan ke adhar 6 vian shatabdi eesa poorv ke lekh bhi mile hai . brahmi bhi kharoshthi ki tarah hi poore eshiya mean phaili huee thi .
• ashok ne apane lekhoan ki lipi ko 'dhammalipi' ka nam diya hai; usake lekhoan mean kahian bhi is lipi ke lie 'brahmi' nam nahian milata. lekin bauddhoan, jainoan tatha brahman-dharm ke granthoan ke anek ullekhoan se jnat hota hai ki is lipi ka nam 'brahmi' lipi hi raha hoga.
• hamare prachin sanskrit granthoan mean yah bat am taur se paee jati hai ki jis kisi bhi chij ki utpatti kuchh adhik prachin ya ajney ho usake nirmata ke roop mean b di asani se 'brahma' ka nam le liya jata hai. sansar ki any puralipiyoan ki utpatti ke bare mean bhi yahi dekhane ko milata hai ki pray: unake janak koee n koee daivi purush hi mane ge hean. hamare yahaan bhi 'brahma' ko lipi ka janmadata mana jata raha hai, aur isilie hamare desh ki is prachin lipi ka nam brahmi p da hai.
• bauddh granth 'lalitavistar' mean 64 lipiyoan ke nam die ge haian. inamean pahala nam 'brahmi' hai aur doosara 'kharoshthi'. in 64 lipi-namoan mean se adhikaansh nam kalpit jan p date haian.
• jainoan ke 'pannavanasootr' tatha 'samavayaangasootr' mean 16 lipiyoan ke nam die ge haian, jinamean se pahala nam 'banbhi' (brahmi) ka hai.
• 'bhagavatisootr' mean sarvapratham 'banbhi' (brahmi) lipi ko namaskar karake (namo banbhie livie) sootr ka aranbh kiya gaya hai.
• 668 ee॰ mean likhit ek chini bauddh vishvakosh 'pha-shu-linh' mean brahmi aur kharoshthi lipiyoan ka ullekh milata hai. isamean likha hai ki, 'likhane ki kala ka shodh daivi shakti vale tin acharyoan ne kiya hai; unamean sabase prasiddh brahma hai, jisaki lipi baeean or se dahini or ko padhi jati hai.'
• isase yahi jan p data hai ki brahmi bharat ki sarvadeshik lipi thi aur usaka janm bharat mean hi hua kiantu bahut-se videshi puravid manate haian ki kisi bahari varnamalatmak lipi ke adhar par hi brahmi varnamala ka nirman kiya gaya tha.
• byoohlar jaise prasiddh puralipivid ki manyata rahi ki brahmi lipi ka nirman phinishiyan lipi ke adhar par hua. isake lie unhoanne eran ke ek sikke ka praman bhi diya tha.
• eran (sagar zila, m.pr.) se taanbe ke kuchh sikke mile haian, jinamean se ek par 'dhamapalas' shabd ke akshar daeean or se baeean or ko likhe hue milate haian. chooanki, semetik lipiyaan bhi daeean or se baeean or ko likhi jati thian, isalie byoohlar ne is akele sikke ke adhar par yah kalpana kar li ki aranbh mean brahmi lipi bhi semetik lipiyoan ki tarah daeean or se baeean or ko likhi jati thi. ojha ji tatha any anek puralipividoan ne byoohlar ki is manyata ka tarkayukt khandan kiya hai. us samay ojha ji ne likha tha, 'kisi sikke par lekh ka ulata a jana koee ashchary ki bat nahian hai, kyoanki sikke par ubhare hue akshar sidhe ane ke lie sikke ke thappe mean akshar ulate khodane p date haian, arthat jo lipiyaan baeean or se dahini or likhi jati haian unake thappoan mean sikkoan ki ibarat ki pankti ka aranbh dahini or se karake pratyek akshar ulata khodana p data hai, parantu khodanevala isamean chook jae aur thappe par baeean or se khodane lag jae to sikke par sara lekh ulata a jata hai, jaisa ki eran ke sikke par paya jata hai.' sath hi, ojha ji ne likha tha, 'ab tak koee shilalekh is desh mean aisa nahian mila hai ki jisamean brahmi lipi farasi ki naeean ulati likhi huee mili ho.'
• yah 1918 ke pahale ki bat hai.
• 1929 mean anu ghosh ko erragudi (kurnool zila, aandhr pradesh) mean ashok ka ek laghu-shilalekh mila, jise bad mean dayaram sahani ne 1933 mean prakashit kiya. is lekh ki kul 23 panktiyoan mean se 8 panktiyaan – 2,4,6,9,11,13,14, aur 23 vian panktiyaan- daeean or se baeean or ko likhi gee haian. puralipiyoan mean yah ek adbhut udaharan hai. pahali pankti baeean or se daeean or, phir doosari pankti daeean or se baeean or, phir tisari pankti baeean or se daeean or.... isi tarah ka silasila yadi sare lekh mean chalata rahe, to is prakar ki lekhan-pranali ko 'byoostraphidan', arthat bailoan dvara hal jotane ki vidhi kaha jata hai. yoonani lipi ke aranbhik lekh isi pranali ke dekhane ko milate haian. kintu erragudi ke is brahmi lekh ko 'byoostraphidan' pranali mean likha hua bhi nahian man sakate; kyoanki isamean ek ke bad har doosari pankti niyamat: daeean or se baeean or ko nahian likhi gee hai. phir bhi, dirianjer ne is lekh ke adhar par siddh karane ka prayatn kiya hai ki yoonani lipi ki tarah aranbh mean brahmi lipi bhi daeean or se baeean or ko likhi jati thi. yadi keval yah siddh karane ke lie ki brahmi lipi ka nirman daeean or se baeean or ko likhi janevali kisi videshi lipi ke adhar par hua hai.
• shrilanka mean is prakar ke kee lekh milate haian, parantu ye ashok ke bad ke haian aur jan p data hai ki inake likhanevaloan ko brahmi lipi ka yatharth jnan bhi nahian tha. aandhr pradesh ke bhattiprolu-lekhoan mean bhi brahmi ke kuchh akshar ulate likhe hue milate haian. chaluky kal ka ek lekh to niche se oopar ko bhi likha hua milata hai! in apavadatmak lekhoan ke adhar par koee yadi yah siddh karane ka prayatn kare ki brahmi lipi videshi lipi ke adhar par banaee gee hai, to use hathadharmi hi kaha jaega.
• bahut-se vidvan manate haian ki kisi semetik varnamala ke adhar par hi brahmi sanketoan ka nirman hua hai. lekin isamean bhi matabhed haian. kuchh log uttari semetik ko brahmi ka adhar manate haian, kuchh dakshini semetik ko, aur kuchh phinishiyan tatha arameee lipi ko. chooanki arameee lipi ka prachar bharat ke pashchimottar pradesh tak tha, isalie
• dirianjer ka mat hai ki arameee ke adhar par hi brahmi ka nirman hua. aj pray: sabhi vidvan yah bat svikar karate haian ki kharoshthi ka nirman arameee lipi ke adhar par hua hai, kiantu yah sanbhav nahian hai ki brahmi lipi bhi arameee ke adhar par banaee gee ho.
• isake bare mean ojhaji ne likha hai, 'brahmi lipi ke n to akshar phinishiyan ya kisi any lipi se nikale haian aur n usaki baeean or se dahini or ko likhane ki pranali kisi aur lipi se badalakar banaee gee hai. yah bharatavarsh ke aryoan ka apani khoj se utpann kiya hua maulik avishkar hai. isaki prachinata aur sarvaang suandarata se chahe isaka kartta brahma devata mana jakar isaka nam brahmi p da, chahe sakshar-samaj brahmanoan ki lipi hone se yah brahmi kahalayi ho, par isamean sandeh nahian ki isaka phinishiyan se kuchh bhi sanbandh nahian hai.'
• edavard t aaumas ka bhi yah mat hai ki 'brahmi akshar bharatavasiyoan ke hi banae hue haian aur unaki saralata se unake banane valoan ki b di buddhimani prakat hoti hai.'
• kaniangham bhi manate haian ki brahmi lipi ka nirman bharatavasiyoan ne hi kiya hai.
• ar. sham shastri ne yah siddh karane ka prayatn kiya tha ki devataoan ki upasana ke lie jin saanketik chinhoan ka upayog hota tha, unhian se brahmi lipi ke aksharoan ka nirman hua hai.
• jagamohan varma ne 1913-15 mean 'sarasvati' patrika mean brahmi lipi ke bare mean kuchh lekh the, jinamean unhoanne yah siddh karane ka prayatn kiya tha ki vaidik chitralipi ya usase nikali kisi saanketik lipi se brahmi lipi nikali hai.
• lekin shastri aur varma ke ye donoan siddhaant kisi thos praman par adharit nahian haian, isalie inhean svikar nahian kiya ja sakata.
• yahi adhik sanbhav jan p data hai ki siandhu lipi se hi brahmi ka vikas hua hai. vastut: siandhu lipi mean aur brahmi lipi ke upalabdh lekhoan mean lagabhag ek hazar varshoan ka aantar hai. siandhu lipi ke sanketoan mean aur brahmi lipi ke sanketo mean kuchh samy bhi dekhane ko milata hai.
• sanbhav hai ki 1000 ee॰ poo॰ ke asapas siandhu lipi ke adhar par kisi 'prakh-brahmi' lipi ka nirman kiya gaya ho aur age chalakar isi ka parishkar hone par brahmi lipi astitv mean aee ho.
• siandhu lipi ka svaroop bhi aksharamalatmak pratit hota hai. usamean bhi moolaksharoan ke sath svaroan ki matraoan ka roop dekhane ko milata hai. sath hi, sanyuktakshar bhi dekhane ko milate haian.
• kuchh vidvan to yah bhi asha rakhate haian ki siandhu lipi mean shayad 'ady sanskrit' bhasha ki khoj ho jae.