भारतीय परिषद अधिनियम- 1861

bharatiy parishad adhiniyam (1861) bharat ke sanvaidhanik itihas ki ek yugaantakari tatha mahattvapoorn ghatana hai. yah mukhy roop se do karanoan se vishesh hai. ek to yah ki isane gavarnar-janaral ko apani vistarit parishad mean bharatiy janata ke pratinidhiyoan ko namajad karake unhean vidhayi kary se sanbaddh karane ka adhikar pradan diya tatha doosara yah ki isane gavarnar-janaral ki parishad ki vidhayi shaktiyoan ka vikendrikaran kar diya, jisase bambee aur madras ki sarakaroan ko bhi vidhayi shakti pradan ki gayi.

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parit samay

varsh 1858 ee. ka adhiniyam apani kasauti par poornatah khara nahian utar saka, jisake parinamasvaroop 3 varsh bad hi 1861 ee. mean british sansad ne 'bharatiy parishad adhiniyam' parit kiya. yah pahala aisa adhiniyam tha, jisamean 'vibhagiy pranali' evan 'mantrimandaliy pranali' ki nianv rakhi gayi thi. pahali bar vidhi nirman kary mean bharatiyoan ka sahayog lene ka prayas kiya gaya.

visheshataean

'bharatiy parishad adhiniyam' ki nimnalikhit visheshataean thian-

1. vayasaray ki parishad mean ek sadasy aur badha kar sadasyoan ki sankhya 5 kar di gayi. 5vaan sadasy vidhi visheshajn hota tha.
2. qanoon nirman ke lie vayasaray ki kaunsil mean kam se kam 6 evan adhikatam 12 atirikt sadasyoan ki niyukti ka adhikar vayasaray ko diya gaya. in sadasyoan ka karyakal 2 varsh ka hota tha.
3. gair sarakari sadasyoan mean kuchh uchch shreni ke the, par bharatiy sadasyoan ki niyukti ke prati vayasaray badhy nahian tha, kintu vyavahar mean kuchh gair sarakari sadasy 'uchch shreni ke bharatiy' the. is parishad ka kary kshetr qanoon nirman tak hi simit tha.
4. is adhiniyam ki vyavastha ke anusar bambee (vartaman mumbee) evan madras (vartaman chennee) prantoan ko vidhi nirman evan unamean sanshodhan ka adhikar punah pradan kar diya gaya, kintu inake dvara nirmit qanoon tabhi vaidh mane jate the, jab unhean vayasaray vaidh thaharata tha.
5. vayasaray ko prantoan mean vidhan parishad ki sthapana ka tatha leftinent gavarnar ki niyukti ka adhikar prapt ho gaya.

bharatiyoan ka asantosh

is adhiniyam ke dvara bharatiyoan ke asantosh mean vriddhi huee, bharatiy janata ko vastavik pratinidhitv nahian prapt ho saka aur vidhan parishad ke adhikar atyant simit ho gaye. vidhan parishad ka kary keval qanoon banana tha. gavarnar-janaral ko sankat kalin avastha mean vidhan parishad ki anumati ke bina hi adhyadesh jari karane ki anumati thi. yah adhyadesh adhikatam chh: mah tak hi lagoo rah sakata tha. vidhan parishadoan mean raja, maharaja ya zamiandar ki hi niyukti ki jati thi. is adhiniyam dvara vikendrikaran ki niti ko protsahan mila. anek achchhaiyoan evan buraiyoan ko lie hue is adhiniyam ke bare mean yah kahana atishayokti n hogi ki isane bhavi vikas evan sanvaidhanik pragati ke marg ko prashast kiya.

1. REDIRECTsaancha:inhean bhi dekhean

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shodh

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sanbandhit lekh

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