मनु शर्मा

	manu sharma
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poora nam	manu sharma
janm	1928
janm bhoomi	akabarapur, phaijabad
mrityu	8 navanbar, 2017
mrityu sthan	varanasi, uttar pradesh
karm bhoomi	banaras, uttar pradesh
karm-kshetr	lekhak, kavi, natakakar
mukhy rachanaean	'gunahoan ka devata', 'sooraj ka satavaan gho da', 'aandhayug' adi
vishay	gady, pady, natak tatha upanyas
bhasha	hindi
vidyalay	ilahabad vishvavidyalay
shiksha	em. e. (hindi), pi.ech.di.
puraskar-upadhi	padmashri, haldighati shreshth patrakarita puraskar, vyas samman, sahity akadami ratn sadasyata aur sangit natak akadami puraskar
vishesh yogadan	dharmavir bharati saptahik patrika 'dharmayug' ke pradhan sanpadak rahe.
nagarikata	bharatiy
any janakari	manu sharma ka upanyas 'gunahoan ka devata' hindi sahity ke itihas mean sadabahar mana jata hai.
adyatan‎	12:02, 10 navambar 2017 (IST)
inhean bhi dekhean	kavi soochi, sahityakar soochi

manu sharma (aangreji: Manu Sharma, janm: 1928, akabarapur, phaijabad - mrityu: 8 navanbar, 2017 varanasi, uttar pradesh) adhunik hindi sahity ke pramukh lekhak haian. ‘aj nahian to kal, kal nahian to parasoan, parasoan nahian to barasoan bad maian dayanasor ke jivashm ki tarah padha jaooanga.’ isi vishvas ke sath manu sharma ki rachana-yatra khud ki banaee pagadandi par jari hai. hiandi ki khemebandi se door manu sharma ne sahity ki har vidha mean likha hai. unake samriddh rachana-sansar mean ath khandoan mean prakashit ‘krishna ki atmakatha’ bharatiy bhashaoan ka vishalatam upanyas hai. lalit nibandhoan mean ve apani simaoan ka atikraman karate haian to unaki kavitaean apane samay ka dastavej haian.^[1]

parichay

manu sharma ka janm 1928 mean akabarapur, phaijabad mean hua tha. ve behad abhavoan mean pale-badhe haian. ghar chalane ke lie pheri lagakar kap da aur mooangaphali tak becha. banaras ke dievi k aaulej mean unh‍hean chaparasi ki naukari mili, lekin unake guru krishh‍nadev prasad gau d urph 'bedhab banarasi' ne unase push‍takalay mean kam liya. push‍takalay mean push‍tak uthate-uthate unamean padhane ki aisi ruchi jagi ki poora push‍takalay hi chat ge. unh‍hoanne apani kalam se pauranik upanh‍yasoan ko adhunik sandarbh diya hai.

kartoon kavita

70 ke dashak mean manu sharma banaras se nikalane vale 'janavarta' mean pratidin ek 'kartoon kavita' likhate the. yah itani marak hoti thi ki apat kal ke dauran is par pratibandh laga diya gaya tha. jayaprakash narayan kaha karate the- "yadi sanpoorn kraanti ko thik dhang se samajhana ho to 'janavarta' akhabar padha karo." manu sharma ne apani 'kartoon kavita' ke jarie har ghar-har dil par us dauran dash‍tak di thi.

rajakumar hirani ne manu sharma ki push‍tak 'gaandhi laute' ke vichar ki chori kar is par philh‍m ka nirman kiya tha. rajakumar hirani ne manu sharma ka abhar tak vh‍yakh‍t karana uchit nahian samajha. 'lage raho munh‍na bhaee' 2006 mean aee thi aur 'gaandhi laute' ek shrriankhala ke roop mean. 'gaandhi laute' ke bahut sare dayal aaug bhi manu sharma ji ki push‍tak se churae ge the. manu sharma ji ko jab yah bataya gaya to unh‍hoanne kaha- "kisi ke bhi jarie ho, samaj mean vichar pahuanch to rahe haian n." kh‍ya aj ka ek bhi sahith‍yakar ya patrakar is soch ke sh‍tar ko kabhi chhoo sakata hai.^[2]

vajapeyi dvara prashansa

bharatiy bhashaoan mean sabase b di kriti 'krishh‍n ki ath‍makatha' likhane ki upalabdhi manu sharma ke nam hi hai. 8 khandoan aur 3000 prishh‍th vale 'krishh‍n ki ath‍makatha' ko padhakar poorv pradhanamantri atal bihari vajapeyi ne kaha tha- "is rachana ko padhane mean maian itana kho gaya ki kee zaroori kam tak bhool gaya tha. pahali bar krishh‍n katha ko itana vh‍yapak ayam diya gaya hai." vajapeyi ji ne sahi kaha hai. krishna par sanpoornata se aj tak kisi ne kalam nahian chalaee hai, sh‍vayan ved vh‍yas ne bhi nahian. vh‍yas ji ne 'mahabharat' mean dvarakadhish aur yuddh ke nayak ke roop mean krishh‍n ka chitran kiya, lekin jab yuddh samaph‍t ho gaya to unh‍hean laga ki krishh‍n ke is charitr mean shushh‍kata hai to phir unh‍hoanne shrimadabhagavat puran ki rachana ki. usamean krishh‍n ke anh‍y sh‍varoopoan ko sameta, lekin usamean yuddh ke paksh ko chho d diya, jo pahale hi mahabharat mean likha ja chuka tha.

isi tarah sooradas ji ne krishna ke bal sh‍varoop ko apani kavh‍y ka vishay banaya to jayadev ji ne apane 'git goviand' mean rasik aur premi krishh‍n ka chitr ukera hai. krishh‍n ko ek jagah poori samagrata se keval aur keval manu sharma ne sameta hai, jisake karan 'krishh‍n ki ath‍makatha' unaki ek kalajayi kriti ban gee hai. mahabharat ke ek-ek patr- draupadi, karn, dron, gaandhari ko unh‍hoanne vish‍trit phalak diya aur ath‍makathath‍mak shaili mean inake vh‍yaktith‍v ki samragata ko pathakoan ke samaksh rakha hai. rana saanga, baph‍pa raval, shivaji jaise mahanayakoan ko aupanh‍yasik shaili ke jarie ghar-ghar pahuanchaya hai. apane jivan mean unh‍hoanne karib 18 upanyas, 7 hazar se adhik kavitaean aur 200 se adhik kahaniyaan likhi haian.^[2]

lekhan ki visheshata

manu sharma ke lekhan ki sabase b di visheshata jivan aur samaj par unaki paini drishti hai. yah drishti jahaan p dati hai, charitr, paristhitiyoan aur mahaul ka ek hoobahoo eks-re sa khianch jata hai. unaki kahaniyaan jivan ke katu yatharth ki jamin par ropi huee haian. inamean n duahkhaant ka agrah hai, n sukhaant ka duragrah. kahani khud tay karati hai ki usaki shakl kya hogi. in kahaniyoan ko padhate hue lagata hai ki mano pathak ek yatra par nikala ho aur usake anubhav jivan ke tamam dvipoan se gujarate hue samaj aur kal mean phail ge hoan. pathak isaka gavah banata hai. is vrittaant ka sammohan itana ki pathak ko pahale shabd se lekar aantim viram tak ek ajib kism ke chuanbakatv ka bodh hota hai. yahi manu sharma ki kahaniyoan ka yatharth hai. unhean alochak bhale n mile hoan, par pathak bharapoor mile. alochana ke kshetr mean parajit ek lekhak ki ye aparajit kahaniyaan haian.

kritiyaan

upanyas : chhatrapati, tin prashn, rana saanga, shivani ka ashirvad, ekaliang ka divan, marichika, gaandhi laute, vivashata, lakshmanarekha, draupadi ki atmakatha, dron ki atmakatha, karn ka atmakatha, krishna ki atmakatha-1 (narad ki bhavishyavani), krishna ki atmakatha-2 (durabhisandhi), gaandhari ka atmakatha, abhishapt katha.
kahani-sangrah : postar ukh d gaya, muanshi navanit lal, mahatma : (lang da haji, patta toota dal se, aantatah salib, mahatma, ‘pakka’ nan. 13, gumashuda, bandhan-mukti, sparsh romaans, roshani kahaan gee?, barph nam saty hai.), diksha : (diksha, ek maan mari hai, lakshman rekha, ashravy chikhean.).
kavita-sangrah : khooanti par tanga vasant.
nibandh-sangrah : us par ka sooraj.^[1]

samman-alankaran

gorakhapur vi.vi. se di.lit. ki manad upadhi.
u.pr. hiandi sansthan ke ‘lohiya sahity samman’.
keandriy hiandi sansthan ke ‘subrahmanyam bharati puraskar’.
u.pr. sarakar ke pratishthit ‘yash bharati samman’ se sammanit.^[1]

nidhan

pauranik kathaoan aur patroan ko adhunik sandarbh mean upanyasoan-kahaniyoan ke jarie jivant karane vale hiandi sahity ke purodha padmashri manu sharma ka 8 navanbar, 2017 ko budhavar subah 5:30 baje nidhan ho gaya. 89 varshiy sharma ne varanasi ke b di piyari sthit avas par aantim saans li. unhoanne dedh darjan upanyasoan ke alava sau se adhik kahaniyaan aur sat hajar se adhik kavitaoan ka sahity sansar racha tha.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ^1.0 ^1.1 ^1.2 manu sharma (hindi) pustak.org. abhigaman tithi: 22 julaee, 2017.
↑ ^2.0 ^2.1 manu sharma v ramabahadur ray, jinake gale se lagakar samh‍manit hua 'padmashri' (hindi) aadhiabadi.in. abhigaman tithi: 22 julaee, 2017.

sanbandhit lekh

varnamala kramanusar lekh khoj

a a i ee u oo e ai o au aan k kh g gh n ch chh j jh n t th d dh n t th d dh n p ph b bh m y r l v sh sh s h ksh tr jn rri rri aau shr aah

[aa-1] 1.0 ^1.1 ^1.2 manu sharma (hindi) pustak.org. abhigaman tithi: 22 julaee, 2017.

[bb-2] 2.0 ^2.1 manu sharma v ramabahadur ray, jinake gale se lagakar samh‍manit hua 'padmashri' (hindi) aadhiabadi.in. abhigaman tithi: 22 julaee, 2017.

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