मन्त्रिकोपनिषद

shukl yajurved se sambandhit is upanishad mean, upanishadakar ka kahana yah hai ki 'jivatma' svayan ko paramatma ka aansh anubhav karata hua bhi use sahaj roop se dekh nahian pata. jab is sharir ka moh aur ahankar hatata hai, tabhi use anubhav kar pana sambhav hai. pray: samany sadhak avinashi aur avichal maya ka hi dhyan karate haian. usamean sanvyapt paramatma ka anubhav karane ka prayas nahian karate, jabaki dhyan usi ka kiya jana chahie. upanishadoan mean usi ko dvait-advait, vyakt-avyakt, sookshm aur virat roopoan mean gaya gaya hai. sabhi mantroan ka marm vahi 'brahm' hai. yahaan use brahmachari, stambh ki bhaanti adig, sansar mean samast shrivriddhi ko dene vala aur vishv-roopi chhak de (ga di) ko khianchane vala kaha gaya hai. isamean kul bis mantr haian.
yasminsarvamidan protan brahm sthavarajangamamh.
tasminnev layan yanti stravanty: sagare yatha॥17॥
yasminbhava: praliyante linashchavyaktataan yayu:.
pashyanti vyaktataan bhooyo jayante budbuda iv॥18॥
arthath yah sampoorn j d-chetan jagath us 'brahm' mean hi samaya hua hai jis prakar bahati huee nadiyaan samudr mean lin ho jati haian, usi prakar yah sampoorn jagath bhi us 'brahm' mean lay ho jata hai. jis prakar pani ka bulabula pani se utpann hota hai aur pani mean hi lay ho jata hai, usi prakar jisase sampoorn jiv-padarth janm lete haian, usi mean lay hokar adrishy ho jate haian. jnanijan usi ko 'brahm' kahate haian. jo vidvan, arthath brahmavetta us brahm ko janate haian, ve usi mean lin ho jate haian. usamean lin hokar ve avyakt roop se sushobhit hote haian.

sanbandhit lekh

shrutiyaan

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