महावीर

mahavir
mahavir|200px|center
poora nam	mahavir svami
any nam	vardhaman, adinath, 'arhat', 'jin', 'nirgrath', 'ativir' adi.
janm	13 ee.poo. 599
janm bhoomi	kshatriy kundagram (kuandalapur, vaishali) bihar
mrityu sthan	pavapuri
pita/mata	pita- siddharth, mata- trishala devi
pati/patni	yashoda
vansh	jnatri vanshiy kshatriy (gotr 'kashyap')
chihn	sianh
varn	suvarn
any janakari	apani shraddha se jain dharm ko punah pratishthapit karane ke bad kartik mas ki amavasya ko dipavali ke din pavapuri mean bhagavan mahavir ne nirvan ko prapt kiya.

mahavir ya vardhaman mahavir jain dharm ke pravartak bhagavan rrishabhanath ki parampara mean 24vean jain tirthankar the. ve ahiansa ke moortiman pratik the. unaka jivan tyag aur tapasya se otaprot tha. unhean ek langoti tak ka parigrah nahian tha. hiansa, pashubali, jati-paanti ke bhedabhav jis yug mean badh ge the, usi yug mean mahavir aur buddh paida hue. bhagavan mahavir tatha buddh, donoan ne hi in kuritiyoan ke viruddh avaz uthaee. donoan ne ahiansa ka bharapoor vikas kiya.

jivan parichay

mahavir svami ka jivan kal 599 ee. eesa poorv se 527 ee. eesa poorv tak mana jata hai. inaki mata ka nam 'trishala devi' aur pita ka nam 'siddharth' tha. bachapan mean mahavir ka nam 'vardhaman' tha, lekin balyakal se hi yah sahasi, tejasvi, jnan pipasu aur atyant balashali hone ke karan 'mahavir' kahalae. bhagavan mahavir ne apani indriyoan ko jit liya tha, jis karan inhean 'jiteandr' bhi kaha jata hai.

vivah

kaliang naresh ki kanya 'yashoda' se mahavir ka vivah hua. kiantu 30 varsh ki umr mean apane jyeshthabandhu ki ajna lekar inhoanne ghar-bar chho d diya aur tapasya karake 'kaivaly jnan' prapt kiya. mahavir ne parshvanath ke aranbh kie tatvajnan ko parimarjit karake use jain darshan ka sthayi adhar pradan kiya. mahavir aise dharmik neta the, jinhoanne rajy ka ya kisi bahari shakti ka sahara lie bina, keval apani shraddha ke bal par jain dharm ki pun: pratishtha ki. adhunik kal mean jain dharm ki vyapakata aur usake darshan ka poora shrey mahavir ko diya jata hai.

diksha prapti

mahavir svami ke sharir ka varn suvarn aur chihn sianh tha. inake yaksh ka nam 'brahmashaanti' aur yakshini ka nam 'siddhayika devi' tha. jain dharmavalambiyoan ke anusar bhagavan mahavir ke ganadharoan ki kul sankhya 11 thi, jinamean gautam svami inake pratham ganadhar the. mahavir ne margashirsh dashami ko kuandalapur mean diksha ki prapti ki aur diksha prapti ke pashchath 2 din bad khir se inhoanne pratham parana kiya. diksha prapti ke bad 12 varsh aur 6.5 mahine tak kathor tap karane ke bad vaishakh shukl dashami ko rrijubaluka nadi ke kinare 'sal vriksh' ke niche bhagavan mahavir ko 'kaivaly jnan' ki prapti huee thi.

kundalapur mahotsav

digambar jain agam granthoan ke anusar bhagavan mahavir bihar praant ke kuandalapur nagar mean aj (san 2013) se 2612 varsh poorv maharaja siddharth ki maharani trishala ke garbh se chaitr krishna teras ko janme the. vah kuandalapur vartaman mean nalanda zile mean avasthit hai. vahaan san 2002 mean jain samaj ki sarvochch sadhvi poojy ganinipramukh shri jnanamati mataji apane sangh ke sath padavihar karake geean aur unaki pavan prerana se kuandalapur mean 2600 varsh prachin nandyavart mahal ki pratikriti ka (7 manzil ooancha) nirman hua, jise bihar sarakar ka paryatan vibhag paryatakoan ke lie khoob pracharit kar raha hai. atah vahaan pratidin paryatakoan evan tirthayatriyoan ka taanta laga rahata hai. kuandalapur mean prativarsh chaitr shukl trayodashi ke din bihar sarakar evan kuandalapur diganbar jain samiti ke dvara kundalapur mahotsav ayojit kiya jata hai.

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any nam

[[chitr:Mahavir-Bhagwan-Delhi-1.jpg|thumb|mahavir, dilli]] mahavir svami ke anek nam haian- 'arhat', 'jin', 'nirgrath', 'mahavir', 'ativir' adi. inake 'jin' nam se hi age chalakar is dharm ka nam 'jain dharm' p da. jain dharm mean ahiansa tatha karmoan ki pavitrata par vishesh bal diya jata hai. unaka tisara mukhy siddhaant 'anekaantavad' hai, jisake anusar doosaroan ke drishtikon ko bhi thik-thak samajh kar hi poorn saty ke nikat pahuancha ja sakata hai. bhagavan mahavir ahiansa aur aparigrah ki sakshat moorti the. ve sabhi ke sath saman bhav rakhate the aur kisi ko koee bhi duahkh dena nahian chahate the. apani shraddha se jain dharm ko punah pratishthapit karane ke bad kartik mas ki amavasya ko dipavali ke din pavapuri mean bhagavan mahavir ne nirvan ko prapt kiya.

vardhaman

mukhy lekh : vardhaman

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virahsarv surasureandr mahito , viran budhaah sanshritaah .
virenaiv hatah svakarmanichayo , viray bhaktya nam ..
virattirthamidan pravrittamatulan , virasy viran tapo .
vire shri dyutikaantikirtidhritayo , he vir ! bhadran tvayi ..1..

bharat ke vrijji ganarajy ki vaishali nagari ke nikat kundagram mean raja siddharth apani patni priyakarini ke sath nivas karate the. indr ne yah janakar ki priyakarini ke garbh se tirthankar putr ka janm hone vala hai, unhoanne priyakarini ki seva ke lie shatakumarika deviyoan ko bheja. priyakarini ne airavat hathi ke svapn dekhe, jisase raja siddharth ne bhi yahi anuman lagaya ki tirthankar ka janm hoga. ashadh, shukl paksh ki shashthi ke avasar par purushottar viman se akar pranatendr ne priyakarini ke garbh mean pravesh kiya. chaitr, shukl paksh ki trayodashi ko somavar ke din vardhaman ka janm hua. devataoan ko isaka poorvabhas tha. at: sabane vibhinn prakar ke utsav manaye tatha balak ko vibhinn namoan se vibhooshit kiya. is balak ka nam saudharmendr ne 'vardhaman' rakha to rriddhidhari muniyoan ne 'sanmati' rakha. sangamadev ne usake aparimit sahas ki pariksha lekar use 'mahavir' nam se abhihit kiya.

kaivaly

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vivek utpann hone par aupadhik du:kh sukhadi-ahankar, prarabdh, karm aur sanskar ke lop ho jane se atma ke chitasvaroop hokar avagaman se mukt ho jane ki sthiti ko 'kaivaly' kahate haian. patanjalasootr ke anusar chith‌ dvara atma ke sakshatkar se jab usake karttrittv adi abhiman chhootakar karm ki nivritti ho jati hai, tab vivekajnan ke uday hone par mukti ki or agrasarit atma ke chitsvaroop mean jo sthiti utpann hoti haian, usaki sanjna kaivaly hai. vedaant ke anusar paramatma mean atma ki linata aur nyay ke anusar adrisht ke nash hone ke phalasvaroop atma ki janmamaran se muktavastha ko kaivaly kaha gaya hai. yogasootroan ke bhashyakar vyas ke anusar, jinhoanne karmabandhan se mukt hokar kaivaly prapt kiya hai, unhean 'kevali' kaha jata hai. aise kevali anek hue hai. buddhi adi gunoan se rahit nirmal jyotivale kevali atmaroop mean sthir rahate haian. hindoo dharmagranthoan mean shuk, janak adi rrishiyoan ko jivanmukt bataya hai, jo jal mean kamal ki bhaanti, sansar mean rahate hue bhi mukt jivoan ke saman nirlep jivanayapan karate hai. jain granthoan mean kevaliyoan ke do bhed- 'sanyogakevali' aur 'ayogakevali' batae ge hai.

achar-sanhita

mahavir ne jo achar-sanhita banaee vah nimn prakar hai-

1. kisi bhi jivit prani athava kit ki hiansa n karana
2. kisi bhi vastu ko kisi ke die bina svikar n karana
3. mithya bhashan n karana
4. ajanm brahmachary vrat ka palan karana
5. vastroan ke atirikt kisi any vastu ka sanchay n karana.

jain granth evan jain darshan mean pratipadit hai ki bhagavan mahavir jain dharm ke pravartak nahian haian. ve pravartaman kal ke chaubisavean tirthankar haian. apane atmajay ki sadhana ko apane hi purusharth evan charitry se siddh karane ki vicharana ko lokonmukh banakar bharatiy sadhana parampara mean kirtiman sthapit kiya. apane dharm ke kshetr mean mangal kraanti sampann ki. udghosh kiya ki aankh mooandakar kisi ka anukaran ya anusaran mat karo. dharm dikhava nahian hai, roodhi nahian hai, pradarshan nahian hai, kisi ke bhi prati ghrina evan dveshabhav nahian hai. apane dharmoan ke apasi bhedoan ke viruddh avaj uthaee. dharm ko karm-kaandoan, aandhavishvasoan, purohitoan ke shoshan tatha bhagyavad ki akarmanyata ki janjiroan ke jal se bahar nikala. ghoshana ki ki dharm utkrisht mangal hai. dharm ek aisa pavitr anushthan hai, jisase atma ka shuddhikaran hota hai. dharm n kahian gaanv mean hota hai aur n kahian jangal mean, balki vah to antaratma mean hota hai. sadhana ki siddhi paramashakti ka avatar banakar janm lene mean athava sadhana ke bad paramatma mean vilin ho jane mean nahian hai, bahiratma ke antaratma ki prakriya se gujarakar svayan paramatma ho jane mean hai.

prophesar jain ne spasht kiya hai ki vartaman mean jain bhajanoan mean bhagavan mahavir ko 'avatari' varnit kiya ja raha hai. yah mithya jnan ka pratiphal hai. vastav mean bhagavan mahavir ka janm kisi avatar ka prithvi par sharir dharan karana nahian hai. unaka janm narayan ka nar sharir dharan karana nahian hai, nar ka hi narayan ho jana hai. paramatm shakti ka akash se prithvi par avataran nahian hai. karan-paramatmasvaroop ka uttaran dvara kary-paramatmasvaroop hokar siddhalay mean jakar avasthit hona hai. bhagavan mahavir ki kraantikari avadharana thi ki jivatma hi brahm hai.

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panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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bahari k diyaan

• bhagavan mahavir evan jain darshan (googal pustak)
• bhagavan mahavir -profesar mahavir saran jain
• prani matr ke kalyan -mahavir ka sandesh
• bhagavan mahavir evan jain darshan
• prani matr ke kalyan tatha samajik sadbhav evan samarasy ki drishti se dash lakshan dharm

sanbandhit lekh

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