माध्व सम्प्रदाय

madhv sampraday
madhvachary|200px|center
vivaran	'madhv sampraday' ek vaishnav sampraday hai. madhv vaishnav ek sangathit samooh mean nahian haian balki bikhare hue haian.
sansthapak	madhvachary
sthapana samay	is sampraday ki sthapana terahavian shatabdi ke prarambhik dashakoan mean huee.
siddhant	vishnu sarvochch tattv hai, jagath saty hai, brahm aur jiv ka bhed vastavik hai, jiv eeshvaradhin hai, jivoan mean taratamy hai, atma ke antarik sukhoan ki anubhooti hi mukti hai, shuddh aur nirmal bhakti hi moksh ka sadhan hai, pratyaksh, anuman aur shabd tin praman haian, vedoan dvara hi hari jane ja sakate haian.
vishesh	madhvachary dvara sthapit yah sampraday bhagavat puran par adhrit hone vala pahala sampraday hai.
sanbandhit lekh	madhvachary, vaishnav sampraday, chaitany mahaprabhu
any janakari	madhvachary ne jivan ki vastavikata samajhate hue use vyavaharik aur ruchipoorn banane ka adhar apane dvaitavad mean prastut kiya. inake anusar do padarth ya tattv pramukh haian, jo svatantr aur asvatantr haian.

madhv sampraday bharat ke vaishnav sampradayoan mean se ek hai. madhv vaishnav ek sangathit samooh mean nahian haian balki bikhare hue haian. unake mahattvapoorn mandir n to vrindavan mean haian aur n zile mean kahian any hi haian. is sampraday ke sansthapak madhvachary dakshin ke the. unaka janm sanh 1199 ee. mean hua tha. jis mandir mean ve rahate the, vah ab bhi 'udipi' namak sthan mean vidyaman hai. vahaan unhoanne ek chamatkarapoorn krishna ki moorti sthapit ki thi, jo mahabharat ke yoddha arjun ne banaee batate haian. yah moorti dvaraka se kisi jahaz mean rakh di gee thi aur malabar tat par vah takara gaya aur nasht ho gaya tha.

madhvachary ke granth

kaha jata hai madhvachary ne nau varsh ki alpayu mean shrimadbhagavat gita ka bhashy likha tha. unake granthoan ke nam haian-

1. upanishad
2. gita
3. brahmasootr ke bhashy
4. gita tatpary nirnay
5. nyay vivaran
6. tantrasar sangrah
7. vishnu tattv nirnay
8. shrikrishnaamrit maharnav
9. mayavad khandan
10. prapanch mithyavad khandan

sampraday ki sthapana

madhvachary dvara sthapit yah sampraday bhagavat puran par adhrit hone vala pahala sampraday hai. isaki sthapana terahavian shatabdi ke prarambhik dashakoan mean huee. madhvachary ki mrityu ke 50 varsh bad jayatirth is sampraday ke pramukh achary hue. inake bhashy, jo madhv ke granthoan par rache gaye haian, sampraday ke sammanit granth haian. chaudahavian shatabdi ke uttarardh me vishnupuri namak madhv sannyasi ne bhagavat ke bhakti vishayak sundar sthaloan ko chunakar 'bhaktiratnavali' namak granth likha. yah bhagavat bhakti ka sarvashreshth parichay deta hai. loriy krishnadas ne isaka baganla mean anuvad kiya hai.

prachar-prasar

ek paravarti madhv sant eeshvarapuri ne chaitanyadev ko is sampraday mean dikshit kiya. is naye neta (chaitany) ne madhv mat ka apani dakshin ki yatra mean achchha prachar kiya (1509-11). unhoanne madhvoan ko apani shiksha evan bhaktipoorn gitoan se protsahit kiya. inhoanne ukt sampraday mean sarvapratham sankirtan evan nagar kirtan ka prachar kiya. chaitanyadev ki dakshin yatra ke kuchh hi dinoan bad kann d bhasha mean git rachana arambh huee. kann d gayak bhaktoan mean mukhy the, purandaradas. prasiddh madhv vidvanh vyasaraj chaitany ke samakalin the. inhoanne anek granth likhe jo aj bhi pathan-pathan mean prayukt hote haian.

atharahavian shatabdi mean krishnabhakti vishayak git v stutiyoan ki rachana kann d mean 'timmappadas' evan 'madhvadas' ne ki. isi samay chidanand namak viddhan prasiddh kann d granth 'haribhakti rasayan' ke rachayita hue. madhv ke siddhantoan ka spasht varnan kann d kavy granth 'harikathasar' mean hua hai. madhvamat ke anek sanskrit granthoan ka anuvad kann di mean hua. madhv sannyasi shankar ke dashanami sannyasiyoan me hi pariganit haian. svayan madhv evan unake mukhy shishy tirth (dasanamiyoan mean se ek) shakha ke the. paravarti anek madhv 'puri' evan 'bharati' shakhaoan ke sadasy hue.

samiksha

is sampraday ki paddhati mean varnit shala, kshetr, dham, tirth tatha isht adi se yahi siddh hota hai ki inaka sara jnan 14 lokoan ke andar ka hai tatha inake aradhy vishnu bhagavan haian. vastutah vaishnavoan ke charoan sampraday kshar-akshar se pare us sachchidanand aksharatit poornabrahm ke bare mean nahian janate haian. ye jis vishnu bhagavan ko apane parabrahm ke roop mean manate haian, ve to kshar purush haian. patal se lekar sat shoony ya moh sagar tak jo kuchh hai, vah svapn ke saman nashvar hai. aisa puran sanhita 13/53,54 mean kaha gaya hai. brahm darshan ki kamana se jab brahma, vishnu, shiv, eeshvar aur sadashiv dhyan dvara akhand dham ko khojane ke prayas mean the, to unase nad shiv ne kaha- "he devaganoan ! is unmani shakti se pare aur kuchh prapanch nahian hai. prithvi tatv se lekar unmani tak jo kuchh hai, vah svapnamayi hai aur ajnan dvara hi kalpit hai. vah unmani shakti ajnanamayi hai aur (avyakrit) brahm ke man ki niand roopa hai. is prakar vaikunth adi sabhi lok tatha devi-devata sapane ke nashvar svaroop vale siddh hote haian.

dvaitavad

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madhvachary ka darshanik siddhant dvaitavad hai. yah shankar advaitavad ke nitant pratikool hai aur usaka praval virodhi hai. madhvachary ne jivan ki vastavikata samajhate hue use vyavaharik aur ruchipoorn banane ka adhar apane dvaitavad mean prastut kiya. inake anusar do padarth ya tattv pramukh haian, jo svatantr aur asvatantr haian. svatantr tattv paramatma hai, jo vishnu nam se prasiddh hai aur jo sagun tatha savishesh hai. asvatantr tattv jivatma hai. ye donoan tattv nity aur anadi haian, jinamean svabhavik bhed hai. yah bhed paanch prakar ka haian, jise shastriy bhasha mean 'prapanch' kaha jata hai.

• eeshvar anadi aur saty haian, bhranti-kalpit nahian.
• eeshvar jiv aur j d padarthoan se bhinn hai.
• jiv aur j d padarth any jivoan se bhinn hai evan ek j d padarth doosare padarthoan se bhinn hai.
• jab tak yah tatvik bhed bodh udit nahian hota, tab tak mukti sanbhav nahian.

madhvachary ka siddhant

madhvachary ke siddhant ki rooparekha nimnaankit shlokoan mean vyakt ki gee hai-

shri manmadhvamate hari: paritar: satyan jagath tatvato,
bhedo jivagana hareranuchara nichochch bhavan gata.1.
muktirnaiv sukhanubhootiramala bhaktishch tatsadhane,
hyakshadi tritachan praman a khilamnavaik vedmo hari:॥2॥

1. vishnu sarvochch tattv hai
2. jagat saty hai
3. brahm aur jiv ka bhed vastavik hai
4. jiv eeshvaradhin hai
5. jivoan mean taratamy hai
6. atma ke antarik sukhoan ki anubhooti hi mukti hai
7. shuddh aur nirmal bhakti hi moksh ka sadhan hai
8. pratyaksh, anuman aur shabd tin praman haian
9. vedoan dvara hi hari jane ja sakate haian

dharmik gharane

in char sampradayoan ke atirikt tin dharmik gharane aur haian, jo gau diy vaishnav, radhavallabhiy aur haridasi kahalate haian. inamean vrindavan mean sabase adhik prabhav gau diy vaishnavoan ka hai. is mat ke sansthapak chaitany dev 'nadiya' (bangal) mean sanh 1485 mean utpann hue the. kaha jata hai ki vallabhachary ki ek suputri se inaka vivah hua tha. 24 varsh ki ayu mean saansarik bandhanoan se mukt hokar ve dharmopadeshak ban gaye the. chh: varsh tak mathura aur jagannathapuri ke madhy tirthatan karane ke bad ve jagannath mean rahane lage the, jahaan 42 varsh ki ayu mean ve sansar se arntadhan ho gaye. unaki jivani aur adhyatmik siddhant chaitany charitamrit namak vrihadh granth mean likhit haian. ise 'krishnadas' namak unake ek shishy ne likha tha. 'advaitanand' aur 'nityanand' namak unake do sahayogi unhian ki bhaanti 'mahaprabhu' kahalate the. ve hi unake sansthanoan ke adhyaksh the. doosare 'chhai gusaee' vrindavan mean nivas karane lage. inamean se roop aur sanatan vrindavanasth gau diy vaishnavoan ke mahattvapoorn mukhiya the. inhoanne mathura mahatmy sahity aur bhi kee saiddhantik vrihadh granthoan ka pranayan kiya tha. unake sath unake bhatije jiv gosvami ka nam bhi ju da hua hai. jiv ne radha damodar ji ke mandir ki sthapana ki thi. gopal bhatt ne radha raman ji ke mandir ki sthapana ki thi. bhaktamal mean inaka varnan hai.

shri roop sanatan bhakti jal shri jiv gusaee sar ganbhir.
vela bhajan supakv kashayan kabahuan n lagi.
vrindavan dydh bas jugal charanan anuragi.
pothi lekhani paanni aghat akshar chit dinau.
sad granthan kau path sabai hastamal kinau.
sandesh granth chhedan samarth ras rashi upasak param dhir.
shri roop sanatan bhakti jal shri jiv gusaee sar ganbhir ॥1॥

shri vrindavan ki madhuri in mili asvadan kiyau.
sarabas radharaman bhatt gopal ujagar.
hrishikesh bhagavan vipul bithal rasasagar.
thaneshvari jagannath lokanath mahamuni madhoo shri rang.
krishnadas pandit ubhai adhikari hari aang.
ghamandi jugalakishor bhrity bhoogarbh dydh vrat liyau.
vrindavan ki madhuri in mili asvadan kiyau ॥2॥

gau diy darshanik siddhant

yah siddhant achinty bhedabhed ke nam se prasiddh hai, jo jiv gosvami ke 'shath sandarbh' aur 'sanvadini' granthoan mean vivechit hua hai. usi ka spashtikaran krishnadas ne 'shri chaitany charitamrit' mean kiya hai. gau diy vidvanh baladev vidyabhooshan ne ' govind bhashy' mean is sambandh mean uthi shankaoan ka nivaran kiya tha. yah brahmasootr ka gau diy bhashy hai. jiv gosvami kahate haian ki parabrahm shrikrishna sarvashaktiman haian aur unaki shakti ke roop mean jivajagat adi ki sthiti hai. brahm ke sath jiv aur jagath ka vaisa hi sambandh hai jaisa shaktiman ka shakti ke sath hota hai. shaktiman se shakti ka sambandh alag to jnat nahian hota kintu usaka kary prithakh jan p data hai. isake lie kastoori aur usaki gandh adhava agni aur usaki dahak shakti ke udaharan diye ja sakate haian. astitv ki drishti se jahaan brahm ka jiv evan jagath se abhed sambandh hai, vahaan kary ki drishti se bhed bhi hai. yah bhedabhed sambandh nity aur saty hote hue bhi achinty hai arthat manaviy chintan ke bahar hai.

shrikrishna jnan, yog aur bhakti ke sadhanoan dvara apane ko brahm, paramatma aur bhagavan ke roopoan mean prakashit karate haian. ve sarvatantr , vibhuchit, sarvakartta, sarvasv, muktidata aur sachchidanand evan jnan-vijnan svaroop haian. jiv shrikrishna ka nity das hai. yah unaki tatastha shakti hai aur unaka usi prakar bhedabhed prakash hai, jaise soory ki kiranean aur agni ka tap hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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