मुक्तिधन -प्रेमचंद

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is lekh ka punarikshan evan sampadan hona avashyak hai. ap isamean sahayata kar sakate haian. "sujhav"

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bharatavarsh mean jitane vyavasay haian, un sabamean len-den ka vyavasay sabase labhadayak hai. am taur par sood ki dar 25 ru. saik da salana hai. prachur sthavar ya jangam sampatti par 12 ru. saik de salana sood liya jata hai, isase kam byaj par rupaya milana prayah asanbhav hai. bahut kam aise vyavasay haian, jinamean 15 ru. saik de se adhik labh ho aur vah bhi bina kisi jhanjhat ke. us par najarane ki rakam alag, likhayi, dalali alag, adalat ka kharcha alag. ye sab rakamean bhi kisi n kisi tarah mahajan hi ki jeb mean jati haian. yahi karan hai ki yahaan len-den ka dhandha itani taraqqi par hai. vakil, d aauktar, sarakari karmachari, zamiandar koee bhi jisake pas kuchh falatoo dhan ho, yah vyavasay kar sakata hai. apani pooanji ka sadupayog ka yah sarvottam sadhan hai. lala daoodayal bhi isi shreni ke mahajan the. vah kachahari mean mukhtaragiri karate the aur jo kuchh bachat hoti thi, use 25-30 rupaye saik da varshik byaj par utha dete the. unaka vyavahar adhikatar nimn shreni ke manushyoan se hi rahata tha. uchch varn valoan se vah chaukanne rahate the, unhean apane yahaan phatakane hi n dete the. unaka kahana tha (aur pratyek vyavasayi purush usaka samarthan karata hai) ki brahman, kshatriy ya kayasth ko rupaye dene se yah kahian achchha hai ki rupaya kuean mean dal diya jay. inake pas rupaye lete samay to bahut sampatti hoti hai; lekin rupaye hath mean ate hi vah sari sampatti gayab ho jati hai. us par patni, putr ya bhaee ka adhikar ho jata hai athava yah prakat hota hai ki us sampatti ka astitv hi n tha. inaki qanooni vyavasthaoan ke samane b de-b de nitishastri ke vidvanh bhi muanh ki kha jate haian.

lala daoodayal ek din kachahari se ghar a rahe the. raste mean unhoanne ek vichitr ghatana dekhi. ek musalaman kh da apani goo bech raha tha, aur kee adami use ghere kh de the. koee usake hath mean rupaye rakhe deta tha, koee usake hath se goo ki pagahiya chhinane ki cheshta karata tha; kiantu vah garib musalaman ek bar un grahakoan ke muanh ki or dekhata tha aur kuchh soch kar pagahiya ko aur bhi mazaboot pak d leta tha. goo mohani-roop thi. chhoti-si garadan, bhari putthe aur doodh se bhare hue than the. pas hi ek sundar, balishth bachh da goo ki gardan se laga hua kh da tha. musalaman bahut kshubdh aur dukhi maloom hota tha. vah karun netroan se goo ko dekhata aur dil masos kar rah jata tha. daoodayal goo ko dekhakar rijh gaye. poochha- kyoan ji, yah goo bechate ho ? kya nam hai tumhara ?

musalaman ne daoodayal ko dekha to prasannamukh unake samip jakar bola- haan hajoor, bechata hooan.

daoo.- kahaan se laye ho ? tumhara nam kya hai ?

mus.- nam to hai rahaman. pachauli mean rahata hooan.

daoo.- doodh deti hai ?

mus.- haan hajoor, ek bela mean tin ser duh lijiye. abhi doosara hi to bet hai. itani sidhi hai ki bachcha bhi duh le. bachche pair ke pas khelate rahate haian, par kya majal ki sir bhi hilave.

daoo.- koee tumhean yahaan pahachanata hai.

mukhtar sahab ko shubaha hua ki kahian chori ka mal n ho.

mus.- nahian, hajoor, garib adami hooan, meri kisi se jan-pahachan nahian hai.

daoo.- kya dam maangate ho ?

rahaman ne 50 ru. batalaye. mukhtar sahab ko 30 ru. ka mal jancha. kuchh der tak donoan or se mol-bhav hota raha. ek ko rupayoan ki garaj thi aur doosare ko goo ki chah. sauda patane mean koee kathinaee n huee. 35 ru. par sauda tay ho gaya.

rahaman ne sauda to chuka diya; par ab bhi vah moh ke bandhan mean p da hua tha. kuchh der tak soch mean dooba kh da raha, phir goo ko liye mand gati se daoodayal ke pichhe-pichhe chala. tab ek adami ne kaha- abe ham 36 ru. dete haian. hamare sath chal.

rahaman- nahian dete tumhean; kya kuchh jabaradasti hai ?

doosare adami ne kaha- hamase 40 ru. le le, ab to khush hua ?

yah kahakar usane rahaman ke hath se gay ko le lena chaha; magar rahaman ne hami n bhari. akhir un sabane nirash hokar apani rah li.

rahaman jab jara door nikal gaya, to daoodayal se bola- hajoor, ap hiandoo haian ise lekar ap paleange, isaki seva kareange. ye sab kasaee haian, inake hath maian 50 ru. ko bhi kabhi n bechata. ap b de mauke se a gaye, nahian to ye sab jabaradasti se goo ko chhin le jate. b di bipat mean p d gaya hooan sarakar, tab yah gay bechane nikala hooan. nahian to is ghar ki lakshmi ko kabhi n bechata. ise apane hathoan se pala-posa hai. kasaiyoan ke hath kaise bech deta ? sarakar, ise jitani hi khali deange, utana hi yah doodh degi. bhaians ka doodh bhi itana mitha aur gadha nahian hota. hajoor se ek araj aur hai, apane charavahe ko daant dijiyega ki ise mare-pite nahian.

daoodayal ne chakit ho kar rahaman ki or dekha. bhagavanh ! is shreni ke manushy mean bhi itana saujany, itani sahridayata hai ! yahaan to b de-b de tilak tripuandadhari mahatma kasaiyoan ke hath guean bech jate haian; ek paise ka ghata bhi nahian uthana chahate. aur yah garib 5 ru. ka ghata sahakar isalie mere hath goo bech raha hai ki yah kisi kasaee ke hath n p d jay. gariboan mean bhi itani samajh ho sakati hai !

unhoanne ghar akar rahaman ko rupaye diye. rahaman ne rupaye gaanth mean baandhe, ek bar phir goo ko prem-bhari aankhoan se dekha aur daoodayal ko salam karake chala gaya.

rahaman ek garib kisan tha aur garib ke sabhi dushman hote haian. zamiandar ne ijafa-lagan ka dava dayar kiya tha. usi ki javabadehi karane ke lie rupayoan ki zaroorat thi. ghar mean bailoan ke siva aur koee sampatti n thi. vah is goo ko pranoan se bhi priy samajhata tha; par rupayoan ki koee tadabir n ho saki, to vivash hokar gay bechani p di.

2

pachauli mean musalamanoan ke kee ghar the. abaki kee sal ke bad haj ka rasta khula tha. pashchaty mahasamar ke dinoan mean rah band thi. gaanv ke kitane hi stri-purush haj karane chale. rahaman ki boodhi mata bhi haj ke lie taiyar huee. rahaman se boli- beta, itana sabab karo. bas mere dil mean yahi ek araman baki hai. is araman ko liye hue kyoan duniya se jaooan; khuda tumako is neki ki saza (phal) dega. matribhakti graminoan ka vishisht gun hai. rahaman ke pas itane rupaye kahaan the ki haj ke lie kafi hote; par mata ki ajna kaise talata ? sochane laga, kisi se udhar le looan. kuchh abaki ookh perakar de dooanga, kuchh agale sal chuka dooanga. allah ke phajal se ookh aisi huee ki kabhi n huee thi. yah maan ki dua hi ka phal hai. magar kisase looan ? kam se kam 200 ru. hoan, to kam chale. kisi mahajan se jan-pahachan bhi to nahian hai. yahaan jo do-ek baniye len-den karate haian, ve to asamiyoan ki garadan hi retate haian. chalooan, lala daoodayal ke pas. in sabase to vahi achchhe haian. suna hai, vade par rupaye lete haian, kisi tarah nahian chho date, loni chahe divar ko chho d de, dimak chahe lak di ko chho d de par vade par rupaye n mile, to vah asamiyoan ko nahian chho date. bat pichhe karate haian, nalish pahale. haan, itana hai ki asamiyoan ki aankh mean dhool nahian jhoankate, hisab-kitab saf rakhate haian. kee din vah isi soch-vichar mean p da raha ki unake pas jaooan ya n jaooan. agar kahian vade par rupaye n pahuanche, to ? bina nalish kiye n maneange. ghar-bar, bail-badhiya, sab nilam kara leange. lekin jab koee vash n chala, to harakar daoodayal ke hi pas gaya aur rupaye karz maange.

daoo.- tumhian ne to mere hath goo bechi thi n ?

rahaman- haan hajoor !

daoo.- rupaye to tumhean de dooanga, lekin maian vade par rupaye leta hooan. agar vada poora n kiya, to tum jano. phir maian jara bhi riayat n karooanga. batao kab doge ?

rahaman ne man mean hisab lagakar kaha- sarakar, do sal ki miyad rakh lean.

daoo.- agar do sal mean n doge, to byaj ki dar 32 ru. saik de ho jayagi. tumhare sath itani murauvat karooanga ki nalish n karooanga.

rahaman- jo chahe kijiega. hajoor ke hath mean hi to hooan.

rahaman ko 200 ru. ke 180 ru. mile. kuchh likhaee kat gee, kuchh najarana nikal gaya, kuchh dalali mean a gaya. ghar aya, tho da-sa gu d rakha hua tha, use becha aur stri ko samajha-bujhakar mata ke sath haj ko chala.

3

miyad gujar jane par lala daoodayal ne takaja kiya. ek adami rahaman ke ghar bhejakar use bulaya aur kathor svar mean bole- kya abhi do sal nahian poore hue ! lao, rupaye kahaan haian ?

rahaman ne b de din bhav se kaha- hajoor, b di gardish mean hooan. ammaan jab se haj karake ayi haian, tabhi se bimar p di huee haian. rat-din unhian ki dava-daroo mean dau date gujarata hai. jab tak jiti haian hajoor kuchh seva kar looan, pet ka dhandha to zindagi-bhar laga rahega. abaki kuchh phasil nahian huee hajoor. ookh pani bina sookh gayi. san khet mean p de-p de sookh gaya. dhone ki muhalat n mili. rabi ke lie khet jot n saka, parati p de hue haian. allah hi janata hai, kis musibat se din kat rahe haian. hajoor ke rupaye kau di-kau di ada karooanga, sal-bhar ki aur muhalat dijie. ammaan achchhi huee aur mere sir se bala tali.

daoodayal ne kaha- 32 rupaye saik de byaj ho jayaga.

rahaman ne javab diya- jaisi hajoor ki maraji.

rahaman yah vada karake ghar aya, to dekha maan ka aantim samay a pahuancha hai. pran-pi da ho rahi hai, darshan bade the, so ho gaye. maan ne bete ko ek bar vatsaly drishti se dekha, ashirvad diya aur paralok sidhari. rahaman ab tak garadan tak pani mean tha, ab pani sir par a gaya.

is vakt p dosiyoan se kuchh udhar lekar daphan-kafan ka prabandh kiya, kiantu mrit atma ki shaanti aur paritosh ke lie zakat aur fatihe ki zaroorat thi, qabr banavani zaroori thi, biradari ka khana, gariboan ko khairat, quran ki talavat aur aise kitane hi sanskar karane paramavashyak the.

matri-seva ka isake siva ab aur kaun-sa avasar hath a sakata tha. mata ke prati samast saansarik aur dharmik karttavyoan ka ant ho raha tha. phir to mata ki smriti-matr rah jayagi, sankat ke samay phariyad sunane ke lie. mujhe khuda ne samarthy di hoti, to is vakt kya kuchh n karata; lekin ab kya apane p dosiyoan se bhi gaya-gujara hooan !

usane sochana shuroo kiya, rupaye laooan kahaan se ? ab to lala daoodayal bhi n deange. ek bar unake pas jakar dekhooan to sahi, kaun jane, meri bipat ka hal sunakar unhean daya a jay. b de adami haian, kripadrishti ho gayi, to sau-do-sau unake lie kaun b di bat hai.

is bhaanti man mean soch-vichar karata hua vah lala daoodayal ke pas chala. raste mean ek-ek qadam mushkil se uthata tha. kaun muanh lekar jaooan ? abhi tin hi din hue haian, sal-bhar mean pichhale rupaye ada karane ka vada karake aya hooan. ab jo 200 ru. aur maangooga, to vah kya kaheange. maian hi unaki jagah par hota to kabhi n deta. unhean zaroor sandeh hoga ki yah adami niyat ka bura hai. kahian dutkar diya, ghu dakiyaan dian, to ? poochhean, tere pas aisi kaun-si b di jayadad hai, jis par rupaye ki thaili de dooan, to kya javab dooanga ? jo kuchh jayadad hai, vah yahi donoan hath haian. usake siva yahaan kya hai ? ghar ko koee seant bhi n poochhega. khet haian, to zamiandar ke, un par apana koee kaboo hi nahian. bekar ja raha hooan, vahaan dhakke khakar nikalana p dega, rahi-sahi abaroo bhi mitti mean mil jayagi.

parantu in nirashajanak shankaoan ke hone par bhi vah dhire-dhire age badha chala jata tha, jaise koee anath vidhava thane phariyad karane ja rahi ho.

lala daoodayal kachahari se akar apane svabhav ke anusar naukaroan par big d rahe the- dvar par pani kyoan nahian chhi daka, baramade mean kursiyaan kyoan nahian nikal rakhian ? itane mean rahaman samane jakar kh da ho gaya.

lala sahab jhallaye to baithe the rusht hokar bole- tum kya karane aye ho ji ? kyoan mere pichhe p de ho. mujhe is vakt batachit karane ki phurasat nahian hai.

rahaman kuchh n bol saka. yah daant sunakar itana hatash hua ki ulate pairoan laut p da. huee n vahi bat ! yahi sunane to maian aya tha ? meri akal par patthar p d gaye the!

daoodayal ko kuchh daya a gayi. jab rahaman baramade ke niche utar gaya, to bulaya, jara narm hokar bole- kaise aye the ji ! kya kuchh kam tha ?

rahaman- nahian sarakar, yoan hi salam karane chala aya tha.

daoo.- ek kahavat hai- salame rostaee begaraj nest- kisan bina matalab ke salam nahian karata. kya matalab hai kaho.

rahaman phoot-phootakar rone laga. daoodayal ne atakal se samajh liya. isaki maan mar gayi. poochha- kyoan rahaman, tumhari maan sidhar to nahian gayian ?

rahaman- haan hajoor, aj tisara din hai.

daoo.- ro n, rone se kya fayada ? sabr karo, eeshvar ko jo manjoor tha, vah hua. aisi maut par gam n karana chahie. tumhare hathoan unaki mitti thikane lag gayi. ab aur kya chahie ?

rahaman- hajoor, kuchh araj karane aya hooan, magar himmat nahian p dati. abhi pichhala hi p da hua hai, aur ab kis muanh se maangooan ? lekin allah janata hai, kahian se ek paisa milane ki ummed nahian aur kam aisa a p da hai ki agar n karooan, to ziandagi-bhar pachhatava rahega. apase kuchh kah nahian sakata. age ap malik haian. yah samajhakar dijie ki kuean mean dal raha hooan. jianda rahooanga to ek-ek kau di may sood ke ada kar dooanga. magar is gh di nahian n kijiega.

daoo.- tin sau to ho gaye. do sau phir maangate ho. do sal mean koee sat sau rupaye ho jayange. isaki khabar hai ya nahian ?

rahaman- garibaparavar ! allah de, to do bighe ookh mean paanch sau a sakate haian. allah ne chaha, to miyad ke aandar apaki kau di-kau di ada kar dooanga.

daoodayal ne do sau rupaye phir de diye. jo log unake vyavahar se parichit the, unhean unaki is riayat par b da ashchary ho raha tha.

4

kheti ki halat anath balak ki-si hai. jal aur vayu anukool hue to anaj ke dher lag gaye. inaki kripa n huee, to lahalahate hue khet kapati mitr ki bhaanti daga de gaye. ola aur pala, sookha aur badh, tiddi aur lahi, dimak aur aandhi se pran bache to phasal khalihan mean ayi. aur khalihan se ag aur bijali donoan hi ka bair hai. itane dushmanoan se bachi to phasal nahian to phaisala ! rahaman ne kaleja to dakar mehanat ki. din ko din aur rat ko rat n samajha. bivi-bachche dilojan se lipat gaye. aisi ookh lagi ki hathi ghuse, to sama jay. sara gaanv daantoan tale uangali dabata tha. log rahaman se kahate- yar, abaki tumhare pau-barah haian. hare darje sat sau kahian nahian gaye. abaki be da par hai. rahaman socha karata abaki jyoan hi gu d ke rupaye hath aye, sab-ke-sab le jakar lala daoodayal ke kadamoan par rakh dooanga. agar vah usamean se khud do-char rupaye nikalakar deange, to le looanga, nahian to abaki sal aur chooni-chokar khakar kat dooanga.

magar bhagy ke likhe ko kaun mita sakata hai. agahan ka mahina tha; rahaman khet ki meth par baitha rakhavali kar raha tha. odhane ko keval ek purane gadhe ki chadar thi, isalie ookh ke patte jala diye the. sahasa hava ka ek aisa jhoanka aya ki jalate hue patte u dakar khet mean ja pahuanche. ag lag gayi. gaanv ke log ag bujhane dau de; magar ag ki lapatean tootate taroan ki bhaanti ek hisse se u dakar doosare sir par ja pahuanchati thian, sare upay vyarth hue. poora khet jalakar rakh ka dher ho gaya aur khet ke sath rahaman ki sari abhilashaean nasht-bhrasht ho gayian. garib ki kamar toot gayi. dil baith gaya. hath-paanv dhile ho gaye. parosi huee thali samane se chhin gayi. ghar aya, to daoodayal ke rupayoan ki fikr sir par savar huee. apani kuchh fikr n thi. bal-bachchoan ki bhi fikr n thi. bhookhoan marana aur nange rahana to kisan ka kam hi hai. fikr karz ki. doosara sal bit raha hai. do-char din mean lala daoodayal ka adami ata hoga. use kaun muanh dikhaooanga ? chalakar unhian se chirauri karooan ki sal-bhar ki muhalat aur dijie. lekin sal-bhar mean to sat sau ke nau sau ho jayeange. kahian nalish kar di, to hazar hi samajho. sal-bhar mean aisi kya hun baras jayagi. bechare kitane bhale adami haian, do sau rupaye uthakar de diya. khet bhi to aise nahian ki bai-rihan karake abaroo bachaooan. bail bhi aise kaun-se taiyar haian ki do-char sau mil jayan. adhe bhi to nahian rahe. ab ijjat khuda ke hath hai. maian to apani-si karake dekh chuka.

subah ka vakt tha. vah apane khet ki me d par kh da apani tabahi ka drishy dekh raha tha. dekha, daoodayal ka chaparasi kandhe par latth rakhe chala a raha hai. pran sookh gaye. khuda, ab too hi is mushkil ko asan kar. kahian ate-hi-ate galiyaan n dene lage. ya allah kahaan chhip jaooan ?

chaparasi ne samip akar kaha- rupaye lekar dena nahian chahate ? miyad kal gujar gayi. janate ho n sarakar ki ? ek din ki bhi der huee aur unhoanne nalish thoki. bebhav ki p degi.

rahaman kaanp utha. bola- yahaan ka hal to dekh rahe ho n ?

chaparasi- yahaan hal-haval sunane ka kam nahian. ye chakame kisi aur ko dena. sat sau rupaye le chalo aur chupake se ginakar chale ao.

rahaman- jamadar, sari ookh jal gayi. allah janata hai, abaki kau di-kau di bebak kar deta.

chaparasi- maian yah kuchh nahian janata. tumhari ookh ka kisi ne theka nahian liya. abhi chalo sarakar bula rahe haian.

yah kahakar chaparasi usaka hath pak d kar ghasitata hua chala. garib ko ghar mean jakar pag di baandhane ka mauqa n diya.

5

paanch kos ka rasta kat gaya, aur rahaman ne ek bar bhi sir n uthaya. bas, rah-rahakar ‘ya ali mushkilakusha !’ usake muanh se nikal jata tha. use ab is nam ka bharosa tha. yahi jap himmat ko sanbhale hue tha, nahian to shayad vah vahian gir p data. vah nairashy ki us dasha ko pahuanch gaya tha, jab manushy ki chetana nahian upachetana shasan karati hai.

daoodayal dvar par tahal rahe the. rahaman jakar unake kadamoan par gir p da aur bola- khudaband, b di bipat p di huee hai. allah janata hai kahian ka nahian raha.

daoo.- kya sab ookh jal gayi ?

rahaman- hajoor sun chuke haian kya ? sarakar jaise kisi ne khet mean jha doo laga di ho. gaanv ke oopar ookh lagi huee thi garibaparavar, yah daivi aphat n p di hoti, to aur to nahian kah sakata, hajoor se urin ho jata.

daoo.- ab kya salah hai ? dete ho ya nalish kar dooan.

rahaman- hajoor malik haian, jo chahean karean. maian to itana hi janata hooan ki hajoor ke rupaye sir par haian aur mujhe kau di-kau di deni hai. apani sochi nahian hoti. do bar vade kiye, donoan bar jhootha p da. ab vada n karooanga jab jo kuchh milega, lakar hajoor ke kadamoan par rakh dooanga. mihanat-majoori se, pet aur tan katakar, jis tarah ho sakega apake rupaye bharooanga.

daoodayal ne muskarakar kaha- tumhare man mean is vakt sabase b di kaun-si arajoo hai ?

rahaman- yahi hajoor, ki apake rupaye ada ho jayan. sach kahata hooan hajoor allah janata hai.

daoo.- achchha to samajh lo ki mere rupaye ada ho gaye.

rahaman- are hajoor, yah kaise samajh looan, yahaan n dooanga, to vahaan to dene p deange.

daoo.- nahian rahaman, ab isaki fikr mat karo. maian tumhean ajamata tha.

rahaman- sarakar, aisa n kahean. itana bojh sir par lekar n marooanga.

daoo.- kaisa bojh ji, mera tumhare oopar kuchh ata hi nahian. agar kuchh ata bhi ho, to maianne maph kar diya; yahaan bhi, vahaan bhi. ab tum mere ek paise ke bhi denadar nahian ho. asal mean maianne tumase jo karz liya tha, vahi ada kar raha hooan. maian tumhara karjadar hooan, tum mere karjadar nahian ho. tumhari goo ab tak mere pas hai. usane mujhe kam se kam ath sau rupaye ka doodh diya hai ! do bachh de naphe mean alag. agar tumane yah goo kasaiyoan ko de di hoti, to mujhe itana fayada kyoankar hota ? tumane us vakt paanch rupaye ka nukasan uthakar goo mere hath bechi thi. vah sharaphat mujhe yad hai. us ehasan ka badala chukana meri takat se bahar hai. jab tum itane garib aur nadan hokar ek goo ki jan ke lie paanch rupaye ka nukasan utha sakate ho, to maian tumhari sauguni haisiyat rakhakar agar char-paanch sau rupaye maph kar deta hooan, to koee b da kam nahian kar raha hooan. tumane bhale hi janakar mere oopar koee ehasan n kiya ho, par asal mean vah mere dharm par ehasan tha. maianne bhi to tumhean dharm ke kam hi ke lie rupaye diye the. bas ham-tum donoan barabar ho gaye. tumhare donoan bachh de mere yahaan haian, ji chahe lete jao, tumhari kheti mean kam ayeange. tum sachche aur sharif adami ho, maian tumhari madad karane ko hamesha taiyar rahooanga. is vakt bhi tumhean rupayoan ki zaroorat ho, to jitane chaho, le sakate ho.

rahaman ko aisa maloom hua ki usake samane koee pharishta baitha hua hai. manushy udar ho, to pharishta hai; aur nich ho, to shaitan. ye donoan manavi vrittiyoan hi ke nam haian. rahaman ke muanh se dhanyavad ke shabd bhi n nikal sake. b di mushkil se aansuoan ko rokakar bola- hajoor ko is neki ka badala khuda dega. maian to aj se apane ko apaka gulam hi samajhooanga.

daoo.- nahian ji, tum mere dost ho.

rahaman- nahian hajoor, gulam.

daoo.- gulam chhutakara pane ke lie jo rupaye deta hai, use muktidhan kahate haian. tum bahut pahale ‘muktidhan’ ada kar chuke. ab bhoolakar bhi yah shabd muanh se n nikalana.

sanbandhit lekh

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