मृदगलोपनिषद

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is upanishad mean char khand haian. pratham khand mean yajurvedokt purush sookt ke solah mantr haian. doosare khand mean bhagavan dvara sharanagat indr ko diye gaye upadesh haian. isi mean usake aniruddh purush dvara brahmaji ko apani kaya ko havy manakar vyakt purush ko agni mean havan karane ka nirdesh hai. tisare khand mean vibhinn yoniyoan ke sadhakoan dvara vibhinn roopoan mean us purush ki upasana ki gayi hai. chauthe khand mean ukt purush ki vilakshanata tatha usake prakat hone ke vividh ghatakoan ka varnan karate hue sadhana dvara purush-roop ho jane ka kathan hai. ant mean is goodh jnan ko prakat karane ke anushasan ka ullekh hai.

pratham khand

'purush sookt' ke pratham mantr mean bhagavan vishnu ki sarvavyapi vibhooti ka vishad varnan hai. shesh mantroan mean bhi lokanayak vishnu ki shashvat upasthiti ka ullekh milata hai. unhean sarvakalavyapi kaha gaya hai. vishnu moksh ke dene vale haian. unaka svaroop chaturvyooh hai. yah charachar prakriti unake adhin hai. jivan ke sath prakriti (maya) ka gahara sambandh hai. sampoorn jagath ki utpatti shrihari vishnu dvara hi huee hai. jo sadhak is 'purush sookt' ko jnan dvara atmasat karata hai, vah nishchit roop se mukti prapt karata hai.

doosara khand

• pratham khand ke 'purush sookt' mean jis vishisht vaibhav ka varnan kiya gaya hai, use upadesh dvara vasudev ne indr ko pradan kiya tha. is khand mean pun: do khandoan dvara us param kalyanakari rahasy ko bhagavan ne indr ko diya.
• vah purush (paramatma) nam-roop aur jnan se pare hone ke karan vishv ke samast praniyoan ke lie agamy hai. phir bhi apane anek roopoan dvara vah samast lokoan mean prakat hota hai. vah purush-roop mean avatar lekar sabhi kaloan mean 'narayan' ke roop mean abhivyakt hota hai aur jivoan ka kalyan karata hai. vah sarvashaktiman hai. usaka chaturbhuj svaroop paramadham vaikunth mean sadaiv nivas karata hai. usi ne prakriti ka pradurbhav kiya. is khand mean jiv aur atma ke milan dvara 'moksh' ki prapti ka varnan hai.

tisara khand

is khand mean paramatma ke ajanme svaroop ka varnan hai, jo vibhinn roopoan mean apane aansh ko prakat karata rahata hai. us virat purush ki upasana sabhi sadhakoan ne agnidev ke roop mean ki hai. yajurvediy yajnik use 'yah yaju hai' aisa manate haian aur use sabhi yajniy karmoan mean niyojit karate haian. devagan use 'amrit' ke roop mean grahan karate haian aur asur 'maya' ke roop mean janate haian. jo bhi jis-jis bhavana se usaki upasana karata hai, vah paramatattv usake lie usi bhav ka ho jata hai. brahmajnani use 'ahamh brahmasmi' ke roop mean svikar karate haian. is bhav se vah unhian ke anuroop ho jata hai.

chautha khand

• vah brahm tinoan tapoan, chhah koshoan, chhah urmiyoan aur sabhi prakar ke vikaroan se rahit vilakshan haian ye tin tap 'adhyatmik', 'adhibhautik' aur 'adhidaivik' haian. vah unase pare hai.
• chhah kosh, charm, maans, asthi, snayu, rakt au majja kahe gaye haian. kam, krodh, lobh, moh, mad aur matsary, chhah shatru haian. annamay, pranamay, manomay, vijnanamay aur anandamay- ye paanch sharir ke kosh haian.
• isi prakar chhah bhav vikar kramash: priy hona, pradurbhoot hona, varddhit hona, parivartit hona, kshay tatha vinash hona bataye gaye haian.
• chhah urmiyaan- kshudha, pipasa, shok, moh, vriddhavastha aur mrityu ko kaha gaya hai.
• chhah bhram— kul, gotr, jati, varn, ashram aur roop haian.
• vah paramatma in sabhi ke yog se jiv ke sharir mean pravesh karata hai aur in sabhi bhavoan se tatasth bhi rahata hai. aisi samarthy kisi any mean nahian hai. jo vyakti pratidin is upanishad ka parayan karata hai, vah agni ki bhaanti pavitr ho jata hai tatha vayu ki bhaanti shuddh ho jata haian vah adity ke saman prakhar hota hai. vah sabhi rogoan se rahit ho jata hai. vah shri-sampann aur putr-pautradi se samriddh ho jata hai. vah sabhi vikaroan se mukt ho jata hai. aisa jnan prapt karane vala guru aur shishy, donoan hi isi janm mean poorn purush ka pad prapt karane mean saphal ho jate haian.

sanbandhit lekh

shrutiyaan

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