रंग

thumb|250px|rang-birange pankh rang [shuddh: ranh‌g] athava varn (aangrezi:- Color athava Colour) ka hamare jivan mean bahut mahattv hai. rangoan se hamean vibhinn sthitiyoan ka pata chalata hai. ham apane charoan taraph anek prakar ke rangoan se prabhavit hote haian. rang, manavi aankhoan ke varnakram se milane par chhaya sambandhi gatividhiyoan se utpann hote haian. mool roop se iandradhanush ke sat rangoan ko hi rangoan ka janak mana jata hai, ye sat rang lal, narangi, pila, hara, asamani, nila tatha baiangani haian. manavi gunadharm ke abhasi bodh ke anusar lal, nila v hara rang hota hai. rang se vibhinn prakar ki shreniyaan evan bhautik vinirdesh vastu, prakash srot ityadi ke bhautik gunadharm jaise prakash vilayan, samaveshan, paravartan ju de hote haian.

rang kya hai

rang kya hai? is vishay par vaijnanikoan tatha darshanikoan ki jijnasa bahut samay se rahi hai, parantu isaka vyavasthit adhyayan sarvapratham nyootan ne kiya. yah bahut kal se jnat tha ki safed prakash kaanch ke prizm se dekhane par rangin dikhaee deta hai. nyootan ne is par tatkalin vaijnanik yatharthata ke sath prayog kiya.

prayog

ek aandhare kamare mean chhote se chhed dvara soory ka prakash ata tha. yah prakash ke ek prizm kaanch dvara apavartit hokar safed parde par p data tha. parde par safed prakash ke sthan par iandradhanush ke sat rang dikhaee die. ye rang kram se lal, narangi, pila, hara, asamani, nila tatha baiangani haian. jab nyootan ne prakash ke marg mean ek aur prizm pahale vale prizm se ulta rakha, to in satoan rangoan ka prakash milakar pun: safed rang prakash ban gaya. thumb|varnakram
Spectrum

nishkarsh

is prayog se nyootan ne yah nishkarsh nikala ki safed rang prizm dvara sat rangoan mean vibhajit ho jata hai. isaka arth yah hua ki jo prakash se milakar rang dikhaee deta hai, vah vastav mean sat rangoan ke prakash se milakar bana hai. nyootan ne ek gol chakati ko iandradhanush ke sat rangoan se usi anupat mean rang diya jis anupat mean ve iandradhanush mean hai. is chakati ko teji se ghumane par yah safed dikhaee deti thi. isase yah bhi siddh hota hai ki safed prakash sat rangoan se milakar bana hai.

iandradhanush

mukhy lekh : iandradhanush

paravartan, poorn antarik paravartan tatha apavartan dvara varn vikshepan ka sabase achchha udaharan indradhanush hai. barasat ke mausam mean jab pani ki booande soory par p dati hai tab soory ki kiranoan ka vikshepan hi iandradhanush ke suandar rangoan ka karan banata hai. akash mean sandhya ke samay poorv disha mean tatha prat:kal pashchim disha mean, varsha ke pashchath lal, narangi, pila, hara, asamani, nila, tatha baiangani rangoan ka ek vishalakay vrittakar vakr kabhi-kabhi dikhaee deta hai. yah iandradhanush kahalata hai.

sanjna aur kriya

hindi bhasha ki vartani ke anusar rang shabd ka alag - alag prayog hota hai. udaharan ke lie

ana shyam mohe apane rang mean rang jana shyam

yahaan rang sanjna aur rang kriya ko pradarshit kar raha hai.

mukhy srot

[[chitr:Rainbow.jpg|thumb|250px|left|iandradhanush
Rainbow]] rangoan ki utpatti ka sabase prakritik srot soory ka prakash hai. soory ke prakash se vibhinn prakar ke rangoan ki utpatti hoti hai. prizm ki sahayata se dekhane par pata chalata hai ki soory sat rang grahan karata hai jise sookshm roop ya aangrezi bhasha mean VIBGYOR aur hindi mean "baian ja ni h pi na la" kaha jata hai. ise "baian ni a h pi na la" bhi kahate haian (yahaan 'a' asamani ke lie hai) jo is prakar haian:-

baiangani (violet), jamuni (indigo), nila (blue), hara (green), pila (yellow), narangi (orange), lal (red)

itihas

rang hazaroan varshoan se hamare jivan mean apani jagah banae hue haian. prachinakal se hi rang kala mean bharat ka vishesh yogadan raha hai. mugal kal mean bharat mean rang kala ko atyadhik mahattv mila. yahaan tak ki kee naye-naye rangoan ka avishkar bhi hua. isase aisa abhas hota hai ki rangoan ke upalabdh kathin paribhashik namoan ke atirikt bharatiy bhashaoan mean unake sugam nam bhi vidyaman rahe hoange. yahaan ajakal kritrim rangoan ka upayog zoroan par hai vahian praranbh mean log prakritik rangoan ko hi upayog mean late the. ullekhaniy hai ki mohanajod do aur h dappa ki khudaee mean siandhu ghati sabhyata ki jo chizean milian unamean aise bartan aur moortiyaan bhi thian, jin par rangaee ki gee thi. unamean ek lal rang ke kap de ka tuk da bhi mila. visheshajnoan ke anusar is par majith ya majishh‍tha ki j d se taiyar kiya gaya rang chadhaya gaya tha. hazaroan varshoan tak majith ki j d aur bakkam vriksh ki chhal lal rang ka mukhh‍y srot thi. pipal, goolar aur pak d jaise vrikshoan par lagane vali lakh ki krimiyoan ki lah se mahaur rang taiyar kiya jata tha. pila rang aur siandoor haldi se praph‍t hota tha. thumb|left|pradhan anushthanakarta mohanajoda do 2000 ee.poo.

rangoan ki talash

qarib sau sal pahale pashchim mean huee audyogik kraanti ke phalash‍varoop kap da udyog ka teji se vikas hua. rangoan ki khapat badhi. prakritik rang simit matra mean upalabdh the isalie badhi huee maang ki poorti prakritik rangoan se sanbhav nahian thi. aisi sthiti mean kritrim rangoan ki talash aranbh huee. unhian dinoan r aauyal k aaulej aauf kemistri, landan mean viliyam parkisan enilin se maleriya ki dava kunain banane mean jute the. tamam prayog ke bad bhi kunain to nahian ban payi, lekin baiangani rang zaroor ban gaya. mahaj sanyogavash 1856 mean taiyar hue is kritrim rang ko mov kaha gaya. age chalakar 1860 mean rani rang, 1862 mean enalon nila aur enalon kala, 1865 mean bismaee bhoora, 1880 mean sooti kala jaise rasayanik rang astittv mean a chuke the. shuroo mean yah rang tarakol se taiyar kie jate the. bad mean inaka nirman kee any rasayanik padarthoan ke sahayog se hone laga. jarman rasayanashastri edolph phon ne 1865 mean kritrim nil ke vikas ka kary apane hath mean liya. kee asaphalataoan aur lanbi mehanat ke bad 1882 mean ve nil ki sanrachana nirdharit kar sake. isake agale varsh rasayanik nil bhi banane laga. is mahattvapoorn kary ke lie biyar sahab ko 1905 ka nobel puraskar bhi praph‍t hua tha.

muanbee mean rang ka kam karane vali kamarajaji namak pharm ne sabase pahale 1867 mean rani rang (majeanta) ka ayat kiya tha. 1872 mean jarman rang vikretaoan ka ek dal elijirin namak rang lekar yahaan aya tha. in logoan ne bharatiyoan ke bich apana rang chalane ke lie tamam hathakande apanae. aranbh mean unhoanne namoone ke roop mean apane rang muft baante. bad mean achchha khasa byaj vasoola. vanaspati rangoan ke muqabale rasayanik rang kafi saste the. inamean tatkalik chamak-damak bhi khoob thi. yah asani se upalabdh bhi ho jate the. isalie hamari prakritik rangoan ki paranpara mean yah rang asani se qabza jamane mean qamayab ho ge..

vaijnanik pahaloo

lohe ka ek tuk da jab dhire-dhire garam kiya jata hai tab usamean rang ke nimn parivartan dikhaee dete haian. pahale to vah kala dikhaee p data hai, phir usaka rang lal hone lagata hai. yadi usaka tap badhate jaean to usaka rang kramash: narangi, pila ityadi hota hua safed ho jata hai. jab loha kam garam hota hai. tab usamean se keval lal prakash hi nikalata hai. jaise-jaise loha adhik garam kiya jata hai vaise-vaise usamean se any rangoan ka prakash bhi nikalane lagata hai. jab vah itana garam ho jata hai ki usamean se spektram ke sabhi rangoan ka prakash nikalane lage tab unake sammilit prabhav se safed rang dikhaee deta hai. yadi gaisoan mean vidyut visarjan ho, to usase bhi prakash utpann hota hai. jab hava mean vidyut sphulliang utpann hota hai tab usase baiangani rang ka prakash nikalata hai. vibhinn gaisoan mean vidyut visarjan hone se vibhinn rang ka prakash nikalata hai.

prakash ka rang

prakash vidyut chuanbakiy tarangoan ke roop mean hota hai. vibhinn rang ke prakash ka tarangadairdhy bhinn hota hai. lal rang ke prakash ka tarangadairdhy (6.5 x 10 seantimitar) sabase adhik aur baiangani rang ke prakash ka tarangadairdhy (4.5 x 10 seantimitar) sabase kam hota hai. any rangoan ke lie tarangadairdhy isake bich mean hota hai. vibhinn tarangadairdhy ki vidyut chuanbakiy tarangoan ke aankhoan par p dane se rangoan ki anubhooti hoti hai. rang vastav mean ek manasik anubhooti hai, jaise svad ya sugandh. bahm jagat mean isaka astittv rang ke roop mean nahian, balki vidyut chuanbakiy tarangoan ke roop mean hota hai.

rangin padarth ka rang

[[chitr:Wave-Length.jpg|250px|thumb|tarang dairdhy]] jab kisi prakash srot se nikalane vala prakash kisi padarth par p data hai aur usase paravartit hokar (ya par jakar) aankhoan par p data hai, tab hamean vah vastu dikhaee deti hai. kisi padarth par p dane vala prakash yadi bina kisi roopaantaran ke hamari aankhoan tak pahuanche, to hamean vah vastu saphed dikhaee deti hai. udaharan ke lie lal rang ke prakash mean dekhane par lal vastu bhi saphed dikhaee deti hai. vahi vastu safed prakash mean lal aur nile prakash mean kali dikhaee deti hai.

avashoshan

aparadarshi ya paradarshi, sabhi rangin padarthoan ka rang varnatmak avashoshan ke karan dikhaee p data hai. isaka arth yah hai ki rangin vastuean kuchh rang ke prakash ko any rangoan ke prakash ki apeksha adhik avashoshit karati haian. kis rang ka prakash adhik avashoshit hoga, yah vastu ke rang par nirbhar karata hai. oopar ke udaharan mean koee vastu lal isalie dikhaee deti hai ki us par p dane vale saphed prakash mean se keval lal prakash hi paravartit ho pata hai, shesh sabhi rang poorn roop se avashoshit ho jate haian. lal vastu se lal rang ka prakash poorn roop se paravartit hota hai, isalie safed rang ke prakash mean vah lal dikhaee deti hai. yadi vahi vastu ham nile prakash mean dekhean, to vah hamean kali isalie dikhaee degi kyoanki vah lal ke atirikt any sab prakash avashoshit kar leti hai. at: nila prakash usamean poorn roop se avashoshit ho jaega aur aankhoan tak koee prakash nahian pahuanchega.

yadi koee vastu ek se adhik rang paravartit karati hai, to usaka mila hua rang dikhaee p data hai. pili vastu lal aur hare rang ka prakash paravartit karati hai. chooanki lal aur hare rang ka prakash milakar pila prakash banata hai, at: vah vastu hamean pili dikhaee deti hai. paradarshi rangin vastuean kuchh rang ke prakash ko to apane mean se par jane deti haian aur shesh prakash ko avashoshit kar leti haian. nile shishe mean se hokar keval nila prakash hi ja pata hai aur shesh prakash avashoshit ho jata hai. yadi paradarshi vastuoan mean se hokar ek se adhik rang ka prakash jata ho, to un rangoan ka sammilit prabhav dikhaee deta hai.

prakash ka varn vikshepan

1. REDIRECTsaancha:mukhy

• jab soory ka prakash prizm se hokar gujarata hai, to vah apavartan ke pashchat prizm ke adhar ki or jhukane ke sath-sath vibhinn rangoan ke prakash mean bant jata hai. is prakar se shvet prakash ka apane avayavi rangoan mean vibhakt hone ki kriya ko varn vikshepan kahate haian.
• soory ke prakash se prapt rangoan mean baiangani rang ka vikshepan sabase adhik evan lal rang ka vikshepan sabase kam hota hai.

prakash ka apavartanaank

1. REDIRECTsaancha:mukhy

paradarshi padarth mean jaise-jaise prakash ke rangoan ka apavartanaank badhata jata hai, vaise-vaise us padarth mean usaki chal kam hoti jati hai. jaise- kaanch mean baiangani rang ke prakash ka veg sabase kam tatha apavartanaank sabase adhik hota hai tatha lal rang ka veg sabase adhik evan apavartanaank sabase kam hota hai.

rang ki avriti v tarangadairdhy aantaral

soory se prapt mukhy rang baiangani, nil, nila, pila, narangi v lal hai. pratyek rang ki tarangadairdhy alag hoti hai. rangoan ki vibhinn avritiyoan v tarangadairdhy ko nimn talika dvara spasht kiya ja sakata hai-

rang	avriti vistar	tarangadairdhy vistar
baiangani	6.73 - 7.6	3800 Å se 4460 Å
nila	6.47 - 6.73	4460 Å se 4640 Å
asamani nila	6.01 - 6.47	4640 Å se 5000 Å
hara	5.19 - 6.01	5000 Å se 5780 Å
pila	5.07 - 5.19	5780 Å se 5920 Å
narangi	4.84 - 5.07	5920 Å se 6200 Å
lal	3.75 - 4.84	6200 Å se 7800 Å

rangoan ka namakaran

har sabhyata ne rang ko apane lihaz se gadha hai lekin ittephak se kisi ne bhi zyada rangoan ka namakaran nahian kiya. zyadatar bhashaoan mean rangoan ko do hi tarah se baanta gaya hai. pahala safed yani halka aur doosara kala yani chatak aandaz lie hue.

• arastu ne chauthi shatabdi ke eesapoorv mean nile aur pile ki ginati praranbhik rangoan mean ki. isaki tulana prakritik chizoan se ki gee jaise sooraj-chaand, stri-purush, phailana-siku dana, din-rat, adi. yah taqariban do hazar varshoan tak prabhavi raha.
• 17-18vian shatabdi mean nyootan ke siddaant ne ise samany rangoan mean badal diya. 1672 mean nyootan ne rangoan par apana pahala pepar prastut kiya tha jo bahut vivadoan mean raha.
• gothe ne nyootan ke siddhaant ko poori tarah nakarate hue thyori aauf kalars (Theory Of Colours) namak kitab likhi. gothe ke siddhaant arastu se milate haian. gothe ne kaha ki gahare aandhere mean se sabase pahale nila rang nikalata hai, yah gaharepan ko darshata hai. vahian ugate hue sooraj mean se pila rang sabase pahale nikalata hai jo halke rangoan ka pratinidhittv karata hai.
• 19 vian shatabdi mean kalar therepi ka prabhav kam hua lekin 20vian shatabdi mean yah ne svaroop mean paida hua. aj ke kee d aauktar kalar therepi ko ilaj ka badhiya madhyam manakar isaka istemal karate haian.
• rang visheshajn manate haian ki hamean prakriti se sanidhy banate hue rangoan ko kalar therepi ke bajay zindagi ke taur par apanana chahie. rangoan ko samajhane mean sabase b da yogadan un logoan ne kiya jo vijnan, ganit, tattv vijnan aur dharmashastr ke anusar kam karate the.
• aaustavald namak vaijnanik ne ath adarsh rangoan ko vishesh kram se ek kram mean sanyojit kiya. is chakr ko aaustavald varn chakr kahate haian. is chakr mean pradarshit kiye gaye ath adarsh rangoan ko nimn vishesh kram mean pradarshit kiya ja sakata hai-

pila

mukhy lekh : pila rang

pila rang vah rang hai jo ki manaviy aankh ke shankuoan mean lambe evan madhyamak, donoan tarang dairdhy valoan ko prabhavit karata hai. yah vah rang hai, jisamean lal evan hara rang bahuly mean evan nila varn nyoon ho. is ki avriti lagabhag 5.07 - 5.19 tatha tarang dairdhy 5780 Å se 5920 Å hai.

narangi

mukhy lekh : narangi rang

narangi ek paribhashit tatha dainik jivan mean prayukt rang hai, jo narangi (phal) ke chhilake ke rang jaisa dikhata hai. yah pratyaksh varnakram (spॅktram) ke pila evan lal rang ke bich mean, lagabhag 5920 Å se 6200 Å ke tarang dairdhy mean milata hai. isaki avriti 4.84 - 5.07 hoti hai.

lal

mukhy lekh : lal rang

lal rang ko rakt rang bhi kaha jata hai, isaka karan rakt ka rang lal hona hai. lal varn prakash ki sarvadhik lambi tarang dairdhy vali roshani ya prakash kiran ko kahate haian. isaka tarang dairdhy lagabhag 6200 Å se 7800 Å tak tatha isaki avriti 3.75 - 4.84 hoti hai. isase lambi tarang ko adhorakt kahate haian, jo ki manaviy chakshu (aankh) dvara drishy nahian hai. thumb|left|250px|avriti
Frequency

baiangani

mukhy lekh : baiangani rang

baiangani rang ek sabji़ baiangan ke nam par rakha hua nam hai. aangreji़ mean ise v aauylet (voilet) kahate haian, jo ki isi nam ke phool se rakha hai. isaki tarang dairdhy 3800 Å se 4460 Å hoti hai. jisake bad iandigo rang hota hai. yah pratyaksh varnachakr ke oopari chhor par sthit hota hai. yah varnakram ke nila evan hara rang ke bich mean lagabhag 380-450 nm ke tarang dairdhy mean milata hai.

nila

mukhy lekh : nila rang

nila rang vah hai, jise prakash ke pratyaksh varnakram ki 4460 Å se 4640 Å ki tarang dairghy tatha 6.47 - 6.73 ki avriti dvara drishy kiya jata hai.

asamani

mukhy lekh : asamani rang

asamani ko nilamani bhi kaha jata hai. asamani rang dvitiyak rang ki shreni mean ata hai. asamani rang ko than da rang mana jata hai. asaman ke rang ka hone ke karan ise asamani rang kaha jata hai.

samudri hara

mukhy lekh : samudri hara rang

samudri hara rang hare rang ki vah chhaya hai, jo ki sagar ki talahati ke rang ko darshata hai.

dhani

mukhy lekh : dhani rang

dhani ya patti hara rang hare aur pile rang ke mishran se prapt hota hai. dhan ke rang ka hone ke karan isaka nam dhani p d gaya.

rangoan ke paribhashik nam

duniya bhar mean jitane bhi rang milate haian, use ham mukhyat: do vargoan mean baant sakate haian.

• rangin varn mean lal, pila, nila, baiangani ityadi rang ate haian.
• jabaki badarang varg mean kala, safed aur kee chhaviyoan ke sleti rang sammilit haian.

sleti rangoan ki anekanek chhaviyaan haian. koee sleti safed ke nikat hota hai to koee safed se atyant door hokar kale rang ke qarib a jata hai. sleti chhaviyoan ko kale aur safed ke bich ek shrriankhala mean bhi shrenibaddh kiya ja sakata hai. shrriankhala ko paimane ka bhi roop diya ja sakata hai, jisake kendr ka rang kale aur safed ke saman star ka sleti hoga. kale rang ko shoony sankhya dekar chhavi ko kramash: age ka aank pradan kiya ja sakata hai. is prakar adhikatam sankhya aank safed ko diya jata haian.

any bhashaoan mean nam
bhasha	hindi	u diya	urdoo	kann d	kashmiri	asamiya	gujarati
shabd	varn	rang	rang	bann	rang	ran baran bol	rang
bhasha	u diya	tamil	telugu	nepali	panjabi	baangla	bodo
shabd	rang	niramh, chayamh	ragu, vanne		rang	rang, varn
bhasha	manipuri	marathi	malayalam	maithili	santhali	siandhi	aangrezi
shabd		rang, varn	niran, varnan			rangu	Colour,

rangoan ke prakar

rangoan ko tin bhagoan mean vibhajit kiya ja sakata hai-

• prathamik rang ya mool rang
• dvitiyak rang
• virodhi rang

prathamik rang ya mool rang

1. REDIRECTsaancha:mukhy

prathamik rang ya mool rang ve rang haian jo kisi mishran ke dvara prapt nahian kiye ja sakate haian. ye rang nimn haian-

• lal
• nila
• hara

dvitiyak rang

1. REDIRECTsaancha:mukhy

dvitiyak rang ve rang hote haian jo do prathamik rangoan ke mishran se prapt kiye jate haian. dvitiyak rang rani, siyan v pila hai. inhean do bhago mean vibhajit kiya ja sakata hai- thumb|250px|rang birangi patangean

• garm rang
• thande rang

jin rangoan mean lal rang ka prabhav mana jata hai unhean garm rang kaha jata haian. garm rang nimn haian-

• pila
• lal
• narangi
• baiangani

jin rangoan mean nile rang ka prabhav mana jata hai unhean than de rang kaha jata hai. than de rang nimn haian-

• nilamani ya asamani
• samudri hara
• dhani ya patti hara

virodhi rang

1. REDIRECTsaancha:mukhy

prathamik v dvitiyak rangoan ke mishran se jo rang banate hai unhean virodhi rang kaha jata hai. aaustavald varn chakr mean pradarshit kiye gaye jane vale amane samane ke rang virodhi rang kahalate haian. jaise- nile ka virodhi rang pila, narangi ka asamani v baiangani ka virodhi rang dhani hai.

rangoan ka mishran

prakriti mean pae jane vale samast rang tin prathamik rangoan lal, hara, aur nila se milakar banate haian. in tin prathamik rangoan ko milane ki do vidhiyaan haian:

• yojy vidhi
• shesh vidhi

isake atirikt in donoan vidhiyoan ke sammilit prabhav dvara bhi ne rang banate haian. thumb|left|250px|rang birangi pensil

yojy vidhi

yojy vidhi mean rangin prakash milaya jata hai. yadi safed divar par do bhinn rangoan ka prakash p de, to vahaan ek any rang ki anubhooti hoti hai. lal aur hare rang ka prakash milaya jay to pila rang dikhaee deta hai. sabhi rang uparyukt tin prathamik rangoan ko vibhinn anupat mean milane se banate haian. tinoan rangoan ko ek vishesh anupat mean milane se safed rang banata hai.

poorak rang

tin prathamik rangoan lal, hara aur nila mean se kinhian do rangoan ke milane se, jo rang banata hai use tisare rang ka poorak rang kaha jata hai. pile rang ko nile rang ka poorak kaha jata hai. kyoanki pila rang shesh do prathamik rang lal aur hara milane se banata hai. kisi rang mean usaka poorak rang mila dene se tinoan rang ikathte ho jate haian aur safed rang ban jata hai. isalie isaka nam poorak rang p da hai. kisi rang ko safed banane mean jis rang ki kami hoti hai use poorak rang poora karata hai. ise nimn samikaranoan dvara achchhi tarah samajh sakate haian:

lal + hara + nila = safed

lal + hara + nila ka poorak =pila

isi tarah hare ka poorak rang majeanta hai, jo lal aur nila milane se banata hai. lal ka poorak siyan hai, jo nila aur hara milakar banata hai. uparyukt varnan mean yah dhyan mean rakhana chahie ki 'rang' se yahaan rangin prakash ka arth hota hai, rangin padarth ka nahian.

shesh vidhi

is vidhi mean rangin padarth milae jate haian, chahe ve paradarshi hoan athava aparadarshi. rangin padarth saphed prakash mean se kuchh rang ka prakash hata sakate haian, unamean rang jo dane ki kshamata nahian hoti. isaliye yah vidhi shesh vidhi kahalati hai. is vidhi se ne rang banane ka karan yah hai ki adhikaansh padarth shuddh ekavargi prakash paravartit, ya paragat nahian karate, anyatha koee do rangin padarth milane se keval kala rang hi prapt hota. jaise lal rang ke filtar se keval lal rang ka prakash hi ja pata hai. us par nila filtar bhi laga diya jay, to lal filtar se nikala hua prakash nile filtar mean poorn roop se avashoshit ho jata hai, arthat donoan filtaroan ka prakash milane se koee bhi prakash bahar nahian ja pata jisase ve kale dikhaee p date haian. [[chitr:Rgb-mix.jpg|lal, hara v nila pratiroop|thumb|200px]] shesh vidhi mean saphed prakash mean se tin prathamik rang (lal hara aur nila) hatae jate haian. kisi vastu par rangin padarth ka lep, rangin chhapaee, ya rangin fotografi tatha rangin filtar shesh vidhi ke karan hi rangin dikhaee dete haian. inamean tin prathamik rang ke padarth hote haian jinake rang asamani, majeanta tatha pila haian. ye tinoan rang yojy vidhi ke poorak rang haian. rangin chhapaee mean bhi inhian tin rangoan ki syahiyaan prayukt hoti haian. in rangoan ko inake avayavoan dvara ya us rang dvara vyakt kiya ja sakata hai jo saphed prakash mean nahian hai. udaharan ke lie:-

pila = hara + lal = - nila

arthat lal aur hara rang mila dene se pila rang banata hai, athava saphed prakash mean se nila rang nikal lene se pila rang banata hai. isi prakar

majeanta= nila + lal = - hara

siyan = nila + hara = - lal

saphed prakash mean se tinoan rang nikal lene se kala dikhaee deta hai, arthat koee prakash nahian dikhaee p data hai.

abha

kisi ek rang ke prakash ki tivrata adhik karane, arthat saphed rang milane se ya tivrata kam karane, arthat kala rang milane se rang ki abha mean aantar a jata hai. ekadam kala aur ekadam saphed mean kisi rang ki anubhooti nahian hoti. parantu vibhinn anupat mean kala aur saphed milane se jo sleti rang banate haian unake anusar kisi bhi prathamik athava mishr rang ki anek abhaean ho sakati haian.

lal hara v nila pratiroop

lal hara v nila rang pratiroop ek aisa pratiroop hai jisamean lal, hare aur nile rang ka prakash vibhinn prakar se mishrit hokar rangoan ki ek vistrit sarani ka nirman karate haian. aangrezi mean ise ar ji bi kaha jata hai. lal hara v nila rang pratiroop ka nam tin prathamik rang lal, hare aur nile rang ke aangrezi nam ke pahale akshar se ju dakar bana hai. ar ji bi rang m aaudal ka mukhy uddeshy sanvedan, pratinidhitv, aur ilektr aaunik pranaliyoan mean ti.vi. aur kampyootar jaise chitr ke pradarshan ke lie hota hai. halaanki yah bhi paranparik fotographi mean prayog kiya gaya hai. nile, hare v lal rangoan ko paraspar upayukt matra mean milakar any rang prapt kiye ja sakate haian tatha inako barabar-barabar matra mean milane se shvet prakash prapt hota hai.

lal hara nila pratiroop

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[[chitr:Red-Mode.jpg|120px|lal pratiroop]]

[[chitr:Green-Mode.jpg|120px|hara pratiroop]]

[[chitr:Blue-Mode.jpg|120px|nila pratiroop]]

si.em.vaee.ke. pratiroop

kyan, maianjeta (rani), pila v kala rang pratiroop ek vyakalit varn pratiroop hai jise chaturvarn bhi kaha jata hai. si.em.vaee.ke. pratiroop rangin mudran mean prayog kiya jata hai. si.em.vaee.ke. pratiroop kisi vishisht tarang dairdhy ko sokhakar, kary karata hai. aise pratiroop ko vyakalit pratiroop kahate haian, kyoanki yah syahi shvet mean se ujjvalata ko ghata deta hai.

si.em.vaee.ke. pratiroop

120px|si em vaee ke pratiroop

[[chitr:Cyan-Mode.jpg|120px|kyan pratiroop]]

[[chitr:Magenta-Mode.jpg|120px|maianjeanta pratiroop]]

[[chitr:Yellow-Mode.jpg|120px|pila pratiroop]]

[[chitr:Black-Mode.jpg|120px|kala pratiroop]]

rangoan ka mahattv

rangoan ko dekhakar hi ham sthiti ke bare mean pata lagate haian. iandradhanush ke rangoan ki chhata hamare man ko bahut akarshit karata hai. ham rangoan ke bina apane jivan ki kalpana bhi nahian kar sakate haian. rangoan ke bina hamara jivan thik vaisa hi hai, jaise pran bina sharir. balyavastha mean bachche rangoan ki sahayata se hi vastuoan ko pahachanata hai. yuvak rangoan ke madhyam se hi sansar ka sarjan karata hai. vriddh ki kamazor aankhean rangoan ki sahayata se vastuoan ka nam prapt karati hai.

"prakriti ki sundarata avarnaniy hai aur isaki sundarata mean char chaand lagate hai ye rang. soory ki lalima ho ya khetoan ki hariyali, asaman ka nilapan ya meghoan ka kalapan, barish ke bad mean bikharati indradhanush ki anokhi chhata, barf ki safedi aur na jane kitane hi khoobasoorat nazare jo hamare aantarang atma ko praphullit karata hai. is anand ka raj hai rangoan ki anubhooti. manav jivan rangoan ke bina udas aur soona hai. mukhyat: sat rangoan ki is srishti mean har ek rang hamare jivan par asar chho data hai. koee rang hamean uttejit karata hai to koee rang pyar ke liye prerit karata hai. kuchh rang hamean shaanti ka ehasas karata hai to kuchh rang matam ka pratik hai. doosare shabdoan mean kah sakate hai ki hamare jivan par rang ka bahut asar hai. har ek rang alag-alag iansan par alag-alag tarike se andolit karata hai.

dharmik mahattv

dharm mean rangoan ki maujoodagi ka khas uddeshy hai. rangoan ke vijnan ko samajhakar hi hamare rrishi-muniyoan ne dharm mean rangoan ka samavesh kiya hai. pooja ke sthan par rangoli banana kaladharmita ke sath rangoan ke manovijnan ko bhi pradarshit karata hai. kuankum, haldi, abir, gulal, meanhadi ke roop mean paanch rang har pooja mean shamil haian. dharm dhvajaoan ke rang, tilak ke rang, bhagavan ke vastroan ke rang bhi vishishth rakhe jate haian. taki dharm-karm ke samay ham un rangoan se prerit ho sakean aur hamare aandar un rangoan ke gun a sakean. thumb|left|meanhadi
Mehndi

meanhadi

1. REDIRECTsaancha:mukhy

mehandi sharir ko sajane ki ek shrriangar samagri hai. ise hathoan, pairoan, bajuoan adi par lagaya jata hai. 1990 ke dashak se ye pashchimi deshoan mean bhi chalan mean aya hai. meanhadi ko hina bhi kaha jata hai. dharmik manyataoan ke anusar meanhadi ko lagana shubh mana jata haian. meanhadi ka istemal garmi mean thandak dene ke lie kiya jata hai. kuchh log visheshakar boodhe़ apane safed baloan mean meanhadi lagakar baloan ko sunahare banane ki koshish karate haian.

sat rashmiyaan

soory ki kiranoan mean sat rang haian. jinhean vedoan mean sat rashmiyaan kaha gaya hai:-

saptarashmiradhamath tamaansi.

arthat soory ki sat rashmiyaan haian. soory ki in rashmiyoan ke sat rang haian- baiangani, nila, asamani, hara, pila, narangi aur lal. inhean tin bhagoan mean baanta gaya hai-

• gahara
• madhyam
• halka

is prakar sat gunit tin se 21 prakar ki kiranean ho jati haian. atharvaved mean kaha gaya hai-

ye trishapta: pariyanti vishva rupani bibhrat:.

arthat yah 21 prakar ki kiranean sansar mean sabhi dishaoan mean phaili huee haian tatha inase hi sabhi rang-roop banate haian. vedoan ke anusar sansar mean dikhaee dene vale sabhi rang soory ki kiranoan ke karan hi dikhaee dete haian. soory ki kiranoan se milane vali rangoan ki oorja hamare manav sharir ko milean isake lie hi soory ko ardhy dene ka dharmik vidhan hai. rangoan ka mahattv hamare jivan mean pauranik kal se hi raha hai. hamare devi-devataoan ko bhi kuchh khas rang vishesh priy haian. yahaan tak ki ye vishesh rangoan se pahachane bhi jate haian.

priy rang	devi-devata	mahattv
lal	lakshmi	maan lakshmi ko lal rang priy hai. lal rang hamean age badhane ki prerana deta hai.
pila	krishna	bhagavan krishna ko pitaanbaradhari bhi kahate haian, kyoanki ve pile rang ke vastroan se sushobhit rahate haian.
kala	shanidev	shanidev ko kala rang priy hai. kala rang tamas ka karak hai.
safed	brahma	brahma ke vastr safed haian, jo is bat ko pramanit karate haian ki brahm, yani eeshvar sabhi logoan ke prati saman bhav rakhate haian.
bhagava		sannyasi bhagava vastr pahanate haian. bhagava rang lal aur pile rang ka mishran hai.

holi

thumb|450px

1. REDIRECTsaancha:mukhy

rangoan ke mahattv mean sabase agrani nam holi ka ata hai. holi ko rangoan ka tyohar mana jata hai. holi vasant rritu mean manaya jane vala ek mahattvapoorn bharatiy tyohar hai. yah parv hindoo panchaang ke anusar phalgun mas ki poornima ko manaya jata hai. rangoan ka tyohar kaha jane vala yah parv paranparik roop se do din manaya jata hai. bharat mean rangoan ka tyohar holi sabase saras parv hai. holi ke din log matabhed bhulakar ek doosare ko rang lagate haian. rang mean ras hai. ras dhvani tatha sparsh mean hai. rang holi ka mukhy doot hai. holi ke mausam mean prakriti apane rangoan ka poora khazana khol deti hai. holi ke saanskritik parv mean purush-stri bhaura evan phool ban jate haian taki ras, rang evan holi milan ho sake aur ziandagi mean anand ki rasadhar poore sal bahati rahe. ek holi se doosari holi ke bich prakriti mean nityotsav chalate rahate haian. isako yajnotsav bhi kah sakate haian.

duleandi

holi ko rang divas ke roop mean manaya jata hai. is parv par kishor-kishoriyaan, vayask v vriddh sabhi ek-doosare par gulal barasate haian tatha pichakariyoan se gile rang lagate haian. paranparik roop se keval prakritik v j di-bootiyoan se nirmit rangoan ka prayog hota hai, parantu aj kal kritrim rangoan ne inaka sthan le liya hai. ajakal to log jis-kisi ke sath bhi shararat ya majak karana chahate haian. usi par rangile jhag v rangoan se bhare gubbare marate haian. prem se bhare yah - narangi, lal, hare, nile, baiangani tatha kale rang sabhi ke man se katuta v vaimanasy ko dho dete haian tatha samudayik mel-jol ko badhate haian. is din sabhi ke ghar pakavan v mishthan banate haian. log ek-doosare ke ghar jakar gale milate haian aur pakavan khate haian.

holi ke rang

120px|holi, baladev

120px|holi, barasana

120px|holi, barasana

120px|holi, baladev

120px|holi, baladev

120px|holi

vastu mean rang ka mahattv

vastu mean rangoan ka bahut mahattv hai. shubh rang bhagyoday karak hote haian aur ashubh rang bhagy mean kami karate haian. vibhinn rangoan ko vastu ke vibhinn tattvoan ka pratik mana jata hai. nila rang jal ka, bhoora prithvi ka aur lal agni ka pratik hai. vastu aur pheangashuee mean bhi rangoan ko paanch tattvoan jal, agni, dhatu, prithvi aur kashth se jo da gaya hai. in paanchoan tatvoan ko alag-alag shakhaoan ke roop mean jana jata hai. in shakhaoan ko mukhyatah do prakaroan mean baanta jata hai:-

1. ‘disha adharit shakhaean’
2. ‘pravesh adharit shakhaean’

rang ka pratinidhitv

vastu disha adharit shakhaoan mean uttar disha hetu jal tattv ka pratinidhittv karane vale rang nile aur kale mane ge haian. dakshin disha hetu agni tattv ka pratinidhi kashth tattv hai jisaka rang hara aur baiangani hai. pravesh adharit shakha mean pravesh sada uttar se hi mana jata hai, bhale hi vastavik pravesh kahian se bhi ho. isalie log duvidha mean p d jate haian ki rangoan ka chayan vastu ke adhar par karean ya vastu aur pheangashuee ke anusar. thumb|250px|bazar mean vibhinn rangoan ka drishy|left yadi pheangashuee ka palan karana ho, to duvidha paida hoti hai ki rang ka disha ke anusar chayan karean ya pravesh dvar ke adhar par. duvidha se bachane ke lie vastu aur rang-chikitsa ki vidhi ke adhar par rangoan ka chayan karana chahie. rang chikitsa paddhati ka upayog kisi kaksh ke vishesh uddeshy aur kaksh ki disha par nirbhar karati haian. rang chikitsa paddhati ka adhar soory ke prakash ke sat rang haian. in rangoan mean bahut si bimariyoan ko door karane ki shakti hoti hai. is drishtikon se uttar poorvi kaksh, jise ghar ka sabase pavitr kaksh mana jata hai, mean saphed ya baiangani rang ka prayog karana chahie. dakshin-poorvi kaksh mean pile ya narangi rang ka prayog karana chahie, jabaki dakshin-pashchim kaksh mean bhoore ya pila mishrit rang prayog karana chahie. yadi bistar dakshin-poorvi disha mean ho, to kamare mean hare rang ka prayog karana chahie. uttar pashchim kaksh ke lie saphed rang ko chho dakar koee bhi rang chun sakate haian. sabhi rangoan ke apane sakaratmak aur nakaratmak prabhav haian. lal rang shakti, prasannata praphullata aur pyar ka protsahit karane vala rang hai. narangi rang rachanatmakata aur atmasamman ko badhata hai. pile rang ka sanbandh adhyatmikata aur karuna se hai. hara rang shitaladayak hai. nila rang shamak aur pi dahari hota hai. iandigo arogyadayak tatha kala shakti aur kam bhavana ka pratik hai.

adhyatmik kshetr mean mahattv

adhyatmik kshetr mean rangoan ko sarvadhik mahattv 'thiyosophikal sosayati' ne diya hai. is sosayati ke anusar, manav sharir ke atirikt ek sookshm sharir bhi hota hai, jo charoan taraf andakriti chamakile dhuandh se ghira rahata hai. adhyatmik drishti se utpann hone se is andakriti mean vibhinn rang drishtigochar hote haian, jinake adhar par kisi sharir ke vishay mean vibhinn prakar ki janakari mil sakati hai. suprasiddh vaijnanikoan semyon aur velentina kiraliyan ne siddh kar dikhaya hai ki kuchh padarthoan ke asapas ek oorja kshetr vidyaman rahata hai.

rangoan ka prabhav

chitr:Blockquote-open.gif prakriti ki sundarata avarnaniy hai aur isaki sundarata mean char chaand lagate hai ye rang. soory ki lalima ho ya khetoan ki hariyali, asaman ka nilapan ya meghoan ka kalapan, barish ke bad mean bikharati indradhanush ki anokhi chhata, barf ki safedi aur na jane kitane hi khoobasoorat nazare jo hamare aantarang atma ko praphullit karata hai. is anand ka raj hai rangoan ki anubhooti. manav jivan rangoan ke bina udas aur soona hai. mukhyat: sat rangoan ki is srishti mean har ek rang hamare jivan par asar chho data hai. koee rang hamean uttejit karata hai to koee rang pyar ke liye prerit karata hai. kuchh rang hamean shaanti ka ehasas karate haian to kuchh rang matam ka pratik hai. doosare shabdoan mean kah sakate hai ki hamare jivan par rang ka bahut asar hai. har ek rang alag-alag iansan ko alag-alag tarike se andolit karata hai... chitr:Blockquote-close.gif

ham hamesha se dekhate ae haian ki devi-devataoan ke chitr mean unake mukh mandal ke pichhe ek abhamandal bana hota hai. yah abha mandal har jivit vyakti, pe d-paudhe adi mean nihit hota haian. is abhamandal ko kiraliyan fotographi se dekha bhi ja sakata haian. yah abhamandal sharir se 2" se 4" ianch ki doori par dikhaee deta hai. isase pata chalata hai ki hamara sharir rangoan se bhara hai. hamare sharir par rangoan ka prabhav bahut hi sookshm prakriya se hota haian. sabase upayogi soory ka prakash hai. isake atirikt hamara rangoan se bhara ahar, ghar ya kamaroan ke rang, kap de ke rang adi bhi sharir ki oorja par prabhav dalate haian. ilaj ki ek paddhati 'rang chiktisa' bhi rang par adharit hai. manorog sanbandhi mamaloan mean bhi is chikitsa paddhati ka anukool prabhav dekha gaya hai. soory ki kiranoan se hamean sat rang milate haian. inhian sat rangoan ke mishran se lakhoan rang banae ja sakate haian. vibhinn rangoan ke mishran se das lakh tak rang banae ja sakate haian lekin sookshmata se 378 rang hi dekhe ja sakate haian. har rang ki garm aur thandi tasir hoti hai. hare, nile, baiangani aur inase milate-julate rangoan ka prabhav vatavaran mean thandak ka ehasas karata hai. vahian doosari or pile, lal v inake mishran se bane rang vatavaran mean garmi ka abhas dete haian. inhian rangoan ki sahayata se vastu sthiti tatha prabhavoan ko bhramak bhi banaya ja sakata hai.

sujhav

• yadi kamare mean roshani kam ati ho to hamean is tarah ke rangoan ka prayog karana chahie jisase aandhera aur n badhane paye. yahaan safed, gulabi, halka santari, halka pila, halka baiangani rangoan ka prayog kiya ja sakata hai. yah rang kamare mean chamak laeange.
• chhote kamare ko b da dikhane ke lie chhat par safed rang ka prayog kiya ja sakata hai.
• jin kamaroan ki chau daee kam ho unhean b da dikhane ke lie divaroan par alag-alag rang kiya ja sakata hai. gahare rang chhoti divaroan par evan halke rang lanbi divaroan par karana chahie.
• yadi chhota dibbenuma kamara hai to use b da dikhane ke lie usaki tin divaroan par ek rang aur chauthi divar par alag rang karean.

rangoan ka chunav

rangoan ka chunav bahut se pahaluoan par nirbhar karata haian prakash ki upalabdhata, apani pasand, kamaroan ka saeej adi. kabhi-kabhi sahi rang ka chunav jivan ko ek mahattvapoorn ghumav de deta hai aur kee bar apane lie viparit rangoan ke prayog se ham anajane hi musibatoan ko bulava de dete haian.

manav jivan par rang ka prabhav

rang manav jivan par vyapak prabhav dalata hai. prachinakal se yah vishvas raha hai ki rang ka manav ke rog mukti se bhi gahara sambandh haian. aj vijnan se lekar manovijnan tak is bat ko svikar karata hai ki rang manav ke manovijnan aur manosthiti par vyapak prabhav dalata hai. adhunik chikitsa vijnan ke anusar manushy ko hone vale adhi se adhik sharirik rogoan ka karan manasik hota hai. yahi karan haian ki vibhinn rangoan ke ratn pahanakar jatil rogoan se mukti pane ka vishvas janasadharan mean raha hai. isi shatabdi ke doosare dashak mean dilli mean ek vishv prasiddh aushadhalay tha, jahaan par keval rang aur prakash dvara asadhy rogoan ki bhi chikitsa ki jati thi.

sapanoan mean rang

agar ap sapanoan mean rang bharana chahate haian to rangin tivi dekhie. ji haan, vaijnanikoan ne ab ek shodh mean yah paya hai ki blaik eand vhait tivi dekhane valoan ke sapane bhi berang hote haian aur aise log apane sapanoan mean rang nahian bhar pate. japan mean kie ge shodh mean 1993 se 2009 ke bich 16 sal ki avadhi mean 1300 logoan ka do bar sakshatkar liya gaya. inase poochha gaya ki unake sapane kis rang ke hote haian. shodhakartaoan ne paya ki 60 varsh ki ayu varg ke paanch mean se keval ek vyakti ne rangin sapane dekhe haian.

svasthy par rang ka prabhav

manav svasthy par rangoan ka bahut adhik prabhav p data haian. ayurved chikitsa mean sharir ke kisi bhi rog ka mukhy karan vat, pitt aur kaph ko mana jata hai. rang chikitsa ki manyata ke anusar sharir mean hare, nile v lal rang ke asantulan se bhi rog utpann hote haian. isalie vat mean rakt vikar ko ham hare rang ke upayog se door kar sakate haian. lal prakash rakt mean vriddhi karane ki kshamata rakhata hai. kaph mean sardi ki adhikata ko ham lal, pile v narangi rang ke upayog se door kar sakate hai aur pitt mean garmi ki adhikata ko ham nile, baiangani rang ke prayog se door kar sakate haian. baiangani prakash ganjapan door karata hai. rang tatha prakash ke chikitsa siddhant ke anusar nila prakash pet ke kaiansar, pechish, aankh ke rog aur striyoan ke gupt rogoan ke lie atyant labhakari haian. yah aandhapan bhi door karata hai. pila prakash gurde evan yakrit ke rogoan mean labhaprad hai.

rangoan ka prabhav sharir ke aangoan par

rang	granthi	vitamin
lal	livar	e
narangi	thayarayad	bi 12
pila	aankh ki putali ke bhitar ki jhilli	bi
hara	pitayoochari	si
gahara nila	piniyal	di
halka nila (iandigo)	pairathayarayad	ee
baiangani	pliha	ke

khady rang aur poshan

hamean apane bhojan mean alag-alag rangoan vale phal aur sabziyoan ko shamil karana chahie. hamare pratidin ke khane mean phal aur sabziyoan ka bahut mahattvapoorn yogadan hai. ye khady padarth utkrisht hriday rog aur aghat ko rokane mean sahayak haian. ye khady padarth raktachap, kaiansar, motiyabiand aur drishti hani jaisi bimariyoan se sharir ki raksha karate haian. rang birange phaloan aur sabziyoan se hamare sharir ko aise bahut se vitamin, khanij aur phaitokaimikal milate haian. jinase hamari achchhi sehat aur oorja ka badhiya star bana rahata hai aur bimariyaan bhi nahian hoti. ye chizean badhati umr ke prabhav ko kam karate haian. ye hamari kee bimariyoan se raksha karate haian. udaharan ke lie kaiansar, uchch raktachap aur dil ki bimariyaan adi. phaloan aur sabjiyoan mean potaishiyam ki kafi matra hoti hai jisase raktachap ka bura prabhav kam hota hai, gurde mean pathari hone ka jokhim ghat jata hai aur inase haddiyoan ke hvas mean bhi kami ati hai.

savadhaniyaan

khady padartho ko dikhane mean akarshak banane aur unhean lanbe samay tak surakshit rakhane ke lie istemal kie jane vale kritrim rangoan aur sodiyam beanjoet (prijarvetiv) ka bachchoan par behad nakaratmak asar p data hai. kemikal aur rangoan ka asar ath se nau sal ki umr ke bachchoan par sabase zyada paya gaya. hal mean hue ek shodh mean is bat ka khulasa hua hai ki ye kemikal n sirf bachchoan mean haiparektivanes (atikriyashilata) ke lie zimmedar hote haian balki unhean laparavah aur ziddi bhi bana dete haian.

shodh

thumb|250px|rang chakr
Color Wheel shodh ke mutabik bachchoan ki khurak par niyantran rakhakar unaki atikriyashilata ko niyantrit kiya ja sakata hai. briten ki sauthempatan yoonivarsiti ke shodhakartaoan ne tin sal ke ayuvarg ke 153 aur 8-9 sal ayuvarg ke 144 bachchoan ko shodh mean shamil kiya. unhean do grupoan mean baanta gaya. ek grup ke bachchoan ko phaloan ka joos diya gaya, jabaki doosare varg ke bachchoan ko rangoan vala kritrim pey diya gaya. kritrim pey ko bhi do varg miks e aur miks bi mean baanta gaya.

miks e mean rangoan ki matra miks bi se doguni rakhi gee. jaanch ke dauran mata-pita aur shikshakoan se bachchoan ke vyavahar mean a rahe badalav par nigah rakhane ko kaha gaya. chhah haphtoan ki jaanch ke bad paya gaya ki miks e ka tin sal ke bachchoan par prabhav behad pratikool tha. miks bi ka is ayuvarg ke bachchoan par prabhav utana ghatak nahian tha. ath se nau sal ki umr ke bachchoan par miks e aur bi ka prabhav saman roop se kafi zyada tha. yani kemikal aur rangoan ka asar adhik ayu ke bachchoan par zyada p da. manovijnan ke prophesar jim stiveansan ne bataya ki spasht hai ki khady padartho mean parirakshak ke roop mean istemal ho rahe kemikal aur rangoan ka bachchoan par ghatak asar p data hai.

vastuoan ke rang

vastu jis rang ki dikhaee deti hai, vah vastav mean usi rang ko paravartit karati hai, shesh sabhi rangoan ko avashoshit kar leti hai. jo vastu sabhi rangoan ko paravartit kar deti hai, vah shvet dikhalaee p dati hai, kyoanki sabhi rangoan ka mishrit prabhav safed hota hai. jo vastu sabhi rangoan ko avashoshit kar leti hai v kisi bhi rang ko paravartit nahian karati hai vah kali dikhaee deti hai. isalie jab lal gulab ko hara shishe ke madhyam se dekha jata hai, to vah kala dikhalaee p data hai, kyoanki use paravartit karane ke lie lal rang nahian milata aur hare rang ko kala rang avashoshit kar leta hai. vibhinn vastuoan par vibhinn rangoan ki kiranean dalane par ve kis tarah ki dikhati hai ise nimnalikhit talika mean dekha ja sakata hai:-

vastu ke nam	safed kiranoan mean	lal kiranoan mean	hari kiranoan mean	pili kiranoan mean	nili kiranoan mean
safed kagaz	safed	lal	hara	pila	nila
lal kagaz	lal	lal	kala	kala	kala
hara kagaz	hara	kala	hara	kala	kala
pila kagaz	pila	kala	kala	pila	kala
nila kagaz	nila	kala	kala	kala	nila

rangoan se ju di samasyaean

vishv ki sabhi bhashaoan mean rangoan ki vibhinn chhaviyoan ko bhinn nam pradan kie ge haian. lekin phir bhi rangoan ko kramabaddh nahian kiya ja saka. aangrezi bhasha mean kisi ek chhavi ke anekanek nam haian. isi prakar alag-alag tarangoan ki lambaee mean prayukt vibhinn chhaviyoan ko ek hi nam pradan kar diya jata hai.

• isase bhi b di samasya yah hai ki ek hi chhavi ko kuchh log koee rang manate haian, jabaki doosare log use any rang batate haian. hindi mean abhi tak anek nee chhaviyoan ko nam bhi pradan nahian kiya gaya hai. is prakar rangoan ke vishay mean logoan ko am janakari pandrah rangoan se adhik nahian hai. jaise lal rang ki vibhinn chhaviyoan ko lal athava lal jaisa kahakar hi pukar diya jata hai. yahi sthiti any rangoan ki bhi hai.
• doosari samasya hai rang sanrachana ki. nevi bloo ka jal sena se chahe jo bhi sambandh ho, lekin isaka nam sunakar yah aandaza nahian lagata ki rang ki chhavi kaun si hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• rangoan se sanvare jivan
• rang ka arth
• rashiyoan ke mutabik chunean kap doan ke rang
• bhagyashali rangoan se bharean ziandagi mean rang
• rang biranga khaean, shanadar sehat paean
• nile rang ka kamal