रक्षाबन्धन

rakshabandhan
kalaee par rakhi|200px|center
any nam	rakhi, saloono, savani
anuyayi	hindoo aur lagabhag har bharatiy
uddeshy	bhaee-bahan ke prem v raksha ka pavitr tyohar
prarambh	pauranik kal
tithi	shravan mas ki poornima
utsav	gharoan ko lip-pot kar daravazoan par am tatha kele ke pattoan ke bandanavar lagate haian. aj ke din bahanean snan karake apane ghar mean divaroan par son rakhati haian aur phir seviyoan, chaval ki khir aur mithaee se inaki pooja karati hai. sonoan (shravan­) ke oopar khir ya mithaee ki sahayata se rakhi ke dhage chipakae jate haian. agarabatti v dhoop jalayi jati hai. tarah-tarah ke svadisht bhojan banati haian.
dharmik manyata	pratah shighr uthakar bahanean snan ke pashchath bhaiyoan ko tilak lagati haian tatha usaki dahine kalaee par rakhi baandhati haian. isake pashchath bhaiyoan ko kuchh mitha khilaya jata hai. bhaee apani bahan ko bheant deta hai.
sanbandhit lekh	rakhi, shravan, poornima, bhaiya dooj
tithi	30 agast v 31 agast, 2023
any janakari	muanbee mean rakshabandhan parv ko narali (nariyal) poornima ke nam se bhi jana jata hai. jal ke devata varun ko prasann karane ke lie samudr ko (nariyal) arpit kie jate haian. varunadev hi pooja ke mukhy devata hote haian.
adyatan‎	11:12, 26 agast 2023 (IST)

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rakshabandhan (aangrezi: Raksha Bandhan) hianduoan ka pramukh tyohar hai jo shravan mas ki poornima ke din manaya jata hai. yah bhaee-bahan ko sneh ki dor se baandhane vala tyohar hai. yah tyohar bhaee-bahan ke atoot prem ka pratik hai.

rakshabandhan ka arth

rakshabandhan ka arth hai (raksha+bandhan) arthat kisi ko apani raksha ke lie baandh lena. isilie rakhi baandhate samay bahan kahati hai- 'bhaiya! maian tumhari sharan mean hooan, meri sab prakar se raksha karana.' aj ke din bahan apane bhaee ke hath mean rakhi baandhati hai aur unhean mithaee khilati hai. phalasvaroop bhaee bhi apani bahan ko rupaye ya upahar adi dete haian. rakshabandhan sneh ka vah amooly bandhan hai jisaka badala dhan to kya sarvasv dekar bhi nahian chukaya ja sakata.

varsh 2023 mean rakshabandhan

jyotishoan aur panchaang ke anusar savan mahine ki poornima tithi 30 agast 2023 ko subah 10 bajakar 58 minat se prarambh ho rahi hai aur isaka samapan 31 agast ko subah 07 bajakar 05 minat par hoga. 30 agast ko poornima tithi ke sath hi yani subah 10 bajakar 58 minat se hi bhadra kal ki shurooat ho rahi hai jo rat 09 bajakar 02 minat tak rahega. shastroan ke anusar bhadrakal mean rakhi baandhana ashubh mana gaya hai. isalie is samay rakhi nahi baandhani chahiye. is karan varsh 2023 mean 30 agast ko rat 09 bajakar 03 minat se 31 agast ko prat:kal 7 bajakar 05 minat tak rakhi baandhane ka sabase upayukt samay hai. isalie is bar rakhi ka tyauhar do din 30 agast v 31 agast ko manaya jayega; lekin bhadra kal ka dhyan rakhana hoga. pauranik manyatoan ke anusar rakhi baandhane ka sabase upayukt samay dopahar ka hota hai lekin is bar bhadrakal ke karan 30 agast ko din mean rakhi baandhane ka muhoort nahi hai.

halaanki kuchh vidvanoan ka manana hai ki rat ke samay rakhi baandhana shubh nahian hota hai. hiandoo panchaang ke anusar 31 agast ko shravan poornima ki tithi 07 bajakar 05 minat tak rahegi aur is dauran bhadra ka saya nahian rahega. is karan 31 agast ko subah-subah rakhi baandhana shubh hoga.

shubh muhoort

rakshabandhan shravan poornima tithi : 30 agast 2023

rakhi baandhane ka samay : 30 agast 2023 ki rat 09 bajakar 03 minat ke bad

rakshabandhan shravan poornima tithi samapti - 31 agast subah 07 bajakar 05 minat tak

rakshabandhan bhadra samapti samay : 30 agast 2023 ki rat 09 bajakar 03 minat par

rakshabandhan bhadra pooanchh : 30 agast ki sham 05:30 baje se sham 06:31 baje tak

rakshabandhan bhadra mukh : 30 agast 2023 ki sham 06:31 baje se rat 08:11 baje tak

rakshasootr

bharatiy parampara mean vishvas ka bandhan hi mool hai aur rakshabandhan isi vishvas ka bandhan hai. yah parv matr raksha-sootr ke roop mean rakhi baandhakar raksha ka vachan hi nahian deta varanh prem, samarpan, nishtha v sankalp ke jarie hridayoan ko baandhane ka bhi vachan deta hai. pahale rakshabandhan bahan-bhaee tak hi simit nahian tha, apitu apatti ane par apani raksha ke lie athava kisi ki ayu aur arogy ki vriddhi ke liye kisi ko bhi raksha-sootr (rakhi) baandha ya bheja jata tha. bhagavan krishna ne gita mean kaha hai ki- ‘mayi sarvamidan protan sootre manigana iv’- arthat ‘sootr’ avichchhinnata ka pratik hai, kyoanki sootr (dhaga) bikhare hue motiyoan ko apane mean pirokar ek mala ke roop mean ekakar banata hai. mala ke sootr ki tarah raksha-sootr (rakhi) bhi logoan ko jo data hai. gita mean hi likha gaya hai ki jab sansar mean naitik moolyoan mean kami ane lagati hai, tab jyotirliangam bhagavan shiv prajapati brahma dvara dharati par pavitr dhage bhejate haian, jinhean bahanean mangalakamana karate hue bhaiyoan ko baandhati haian aur bhagavan shiv unhean nakaratmak vicharoan se door rakhate hue du:kh aur pi da se nijat dilate haian. [[chitr:Rakhi.jpg|thumb|200px|rakhi|left]]

any nam

shravan shukl ki poornima ko bharatavarsh mean bhaee-bahan ke prem v raksha ka pavitr tyohar 'rakshabandhan' manaya jata hai. savan mean manae jane ke karan ise savani ya saloono bhi kahate haian. bhatriprem ko pragadh banata rakshabandhan ka parv bhaee v bahan ke anakahe sneh shapath ka parichayak hai. rakshabandhan shravan ki poornima ke din prativarsh amooman agast ke mahine mean manaya jata hai. isi din bahanean apane bhaiyoan ki kalaee par rakhi ka komal dhaga baandhati haian. yah dhaga unake bich prem v sneh ka pratik hota hai. yahi dhaga bhaee ko pratibaddh karata hai ki vah apani bahan ki har kathinaee v kasht mean raksha karega.

rakshabandhan ki amar kathaean

itihas mean is parv se ju di anek amar kathaean milati haian.

shastroan ke anusar rakshabandhan

shravan ki poornima ko aparanh mean ek krity hota hai, jise 'rakshabandhan' kahate haian. shravan ki poornima ko sooryoday ke poorv uthakar devoan, brahmanoan evan pitaroan ka tarpan karane ke uparant akshat, til, dhagoan se yukt raksha banakar dharan karana chahie. raja ke lie mahal ke ek vargakar bhoomi-sthal par jal-patr rakha jana chahie, raja ko mantriyoan ke sath asan grahan karana chahie, veshyaoan se ghire rahane par ganoan evan arshivachanoan ka taanta laga rahana chahie; devoan brahmanoan evan astr-vastr ka samman kiya jana chahie, tatpashchath rajapurohit ko chahie ki vah mantr ke sath 'raksha' baandhe' aur kahe– 'apako vah raksha baandhata hooan, jisase danavoan ke raja bali baandhe gaye the, he raksha, tum (yahaan se) n hato, n hato.' sabhi logoan ko yahaan tak shoodroan ko bhi, yathashakti purohitoan ko prasann karake raksha-bandhan bandhavana chahie. jab aisa kar diya jata hai to vyakti varsh bhar prasannata ke sath rahata hai. [[chitr: Raksha-Bandhan.jpg|bhaee ko rakhi baandhati bahan|thumb|left|250px]] hemadri ne bhavishyottar puran ka uddharan dete hue likha hai ki indrani ne indr ke dahine hath mean raksha baandhakar use itana yogy bana diya ki usane asuroan ko hara diya. jab poornima chaturdashi ya ane vali pratipada se yukt ho to raksha-bandhan nahian hona chahie. in donoan se bachane ke lie ratri mean hi yah krity kar lena chahie. yah krity ab bhi hota hai aur purohit log dahini kalaee mean raksha baandhate haian aur dakshina prapt karate haian. gujarat, uttar pradesh evan any sthanoan mean nariyaan apane bhaiyoan ki kalaee par raksha baandhati haian aur bheant leti-deti haian. shravan ki poornima ko pashchimi bharat (visheshatah koankan evan malabar mean) n keval hindoo, pratyut musalaman evan vyavasayi parasi bhi, samudr tat par jate haian aur samudr ko pushp evan nariyal chadhate haian. shravan ki poornima ko samudr mean toofan kam uthate haian aur nariyal isilie samudr-dev (varun) ko chadhaya jata hai ki ve vyapari jahazoan ko suvidha de sakean.

pauranik katha

bhavishy puran mean ek katha ke anusar prachin kal mean ek bar barah varshoan tak devasur-sangram hota raha, jisamean devataoan ki har ho rahi thi. duahkhi aur parajit indr, guru brihaspati ke pas ge. vahaan indr patni shachi bhi thian. indr ki vyatha janakar indrani ne kaha - 'kal brahman shukl poornima hai. maian vidhanapoorvak rakshasootr taiyar karuangi. use ap svastivachanapoorvak brahmanoan se bandhava lijiega. ap avashy hi vijayi hoange.' doosare din indr ne indrani dvara banae rakshavidhan ka svastivachanapoorvak brihaspati se rakshabandhan karaya, jisake prabhav se indr sahit devataoan ki vijay huee. tabhi se yah 'rakshabandhan' parv brahmanoan ke madhyam se manaya jane laga. is din bahanean bhi bhaiyoan ki kalaee mean rakshasootr baandhati haian aur unake sukhad jivan ki kamana karati haian.

grik naresh sikandar ki katha

[[chitr:Rakhi-2.jpg|250px|thumb|rakhi]] aisa kaha jata hai ki grik naresh sikandar ki patni ne apane pati ki raksha ke lie usake shatru pururaj ko rakhi baandhi thi. kathanusar yuddh ke samay puru ne jaise hi sikandar par pran ghatak akraman kiya, use usaki kalaee par bandhi raksha dikhaee di, jisake karan usane sikandar ko abhay pradan kiya aur yuddh mean anek bar sikandar ko pranadan diya.

rani karnavati aur hamayooan ki katha

madhyakalin itihas mean bhi aisi hi ek ghatana milati hai. chittau d ki hindoo rani karnavati ne dilli ke mugal badashah humayooan ko apana bhaee manakar usake pas rakhi bheji thi. humayooan ne usaki rakhi svikar kar li aur usake samman ki raksha ke lie gujarat ke badashah bahadurashah se yuddh kiya. maharani karnavati ki katha isake lie atyant prasiddh hai, jisane humayooan ko rakhi bhejakar raksha ke lie amantrit kiya tha. rakhi ke pavitr bandhan ne donoan ko bahan-bhaee ke pavitr rishte mean baandh diya tha. marmasparshi kathanusar, rajapoot rajakumari karnavati ne mugal samrat humayooan ko gujarat ke sultan dvara ho rahe akraman se raksha ke lie rakhi bheji thi. yadyapi humayooan kisi any kary mean vyast tha, vah shighr hi bahan ki raksha ke lie chal p da. parantu jab vah pahuancha, to use yah janakar bahut du:kh hua ki rajakumari ke rajy ko h dap liya gaya tha tatha apane samman ki raksha hetu rani karnavati ne 'jauhar' kar liya tha.

mahabharat ki katha

is tyohar ka itihas hindoo puran kathaoan mean milata hai. mahabharat mean krishna ne shishupal ka vadh apane chakr se kiya tha. shishupal ka sir katane ke bad jab chakr vapas krishna ke pas aya to us samay krishna ki uangali kat gee to bhagavan krishna ki uangali se rakt bahane laga. yah dekhakar draupadi ne apani sa di ka kinara pha d kar krishna ki uangali mean baandha tha, jisako lekar krishna ne usaki raksha karane ka vachan diya tha. isi rrin ko chukane ke lie du:shasan dvara chiraharan karate samay krishna ne draupadi ki laj rakhi. tab se 'rakshabandhan' ka parv manane ka chalan chala a raha hai.

mahabharat se any katha

ek bar yudhishthir ne krishna bhagavan se poochha- 'he achyut! mujhe rakshabandhan ki vah katha sunaie jisase manushyoan ki pretabadha aur du:kh door hota hai. is par bhagavan bole- 'he pandav shreshth! prachin samay mean ek bar devoan tatha asuroan mean barah varshoan tak yuddh hua. sangram mean devaraj iandr ki parajay huee. devata kantivihin ho ge. iandr ranabhoomi chho dakar vijay ki asha ko tilaanjali dekar devataoan sahit amaravati chale gaye. vijeta daityaraj ne tinoan lokoan ko apane vash mean kar liya aur rajapad mean ghoshit kar diya ki iandradev sabha mean n aean tatha devata evan manushy yajn karm n karean. sab log meri pooja karean, jisako isamean apatti ho vah rajy chho dakar chala jae. daityaraj ki is ajna se yajn, ved, pathan, pathan tatha utsav samapt kar die ge. dharm ka nash hone se devoan ka bal ghatane laga. idhar iandr danavoan se bhayabhit hokar devaguru brihaspati ko bulakar kahane lage- 'he guru! maian shatruoan se ghira hua pranant sangram karana chahata hooan. honi balavan hoti hai, jo hona hai, hokar rahega. pahale to brihaspati ne samajhaya ki krodh karana vyarth hai. parantu iandr ki hathadharmita tatha utsah dekhakar raksha vidhan karane ko kaha. shravan poornima ko prat:kal hi raksha ka vidhan sampann kiya gaya.

'yenavaddho bali raja danavendro mahabal:.
ten tvamamivadhnami rakshe machal machal..'

ukt mantrochcharan se devaguru ne shravani ke hi din raksha vidhan kiya. sahadharmini iandrani ke sath vritt sanharak iandr ne brihaspati ki us vani ka aksharash: palan kiya aur danavoan par vijay prapt ki.

raja bali ki katha

[[chitr:Raksha-Bandhan-2.jpg|thumb|250px|bhaee ko rakhi baandhati bahan]] ek any kathanusar raja bali ko diye gaye vachananusar bhagavan vishnu baikunth chho dakar bali ke rajy ki raksha ke liye chale gaye. tab devi lakshmi ne brahmani ka roop dhar shravan poornima ke din raja bali ki kalaee par pavitr dhaga baandha aur usake lie mangalakamana ki. isase prabhavit ho bali ne devi ko apani bahan manate hue usaki raksha ki kasam khayi. tatpashchath devi lakshmi apane asali roop mean prakat ho gayian aur unake kahane se bali ne bhagavan vishnu se baikunth vapas lautane ki vinati ki.

sahityik sandarbh

anek sahityik granth aise haian jinamean rakshabandhan ke parv ka vistrit varnan milata hai. inamean sabase adhik mahattvapoorn hai- harikrishna premi ka aitihasik natak 'rakshabandhan' jisaka 1991 mean 98vaan sanskaran prakashit ho chuka hai. marathi mean shiande samrajy ke vishay mean likhate hue ramarav subhanarav barge ne bhi ek natak likha hai jisaka shirshak hai rakhi urph rakshabandhan.

tyohar ki taiyari

thumb|250px|rakhi is din bhaee bahanoan ke ghar jate haian. bahanean apane bhaee ke ane ki khushi mean apane gharoan ko sajati haian. gharoan ko lip - pot kar daravazoan par am tatha kele ke pattoan ke bandanavar lagati haian. snan - dhyan karake agarabatti v dhoop jalati haian. tarah - tarah ke svadisht bhojan banati haian. jab tak bhaee nahian ate haian tab tak khana nahian khatian aur apane bhaee ke ane ki pratiksha mean baithi rahati haian. bhaee ke ane par bahanean thaloan mean phal, phool, mithaiyaan, roli, chaval tatha rakhiyaan rakhakar bhaee ka svagat karati haian. roli - chaval se bhaee ka tilak karati haian aur usake daean hath mean rakhi baandhati haian. rakhi bahan ke pavitr prem aur raksha ki dori hai. rakhi ki dori mean aisi shakti hai jo har musibat se bhaee ki raksha karati hai. bahanean bhaiyoan ko rakhi baandhakar parameshvar se dua maangati haian ki unake bhaee sada surakshit rahean. is mayavi sansar mean achchhe karm karate hue naitik jivan bitaean. bhaee bhi rakhi bandhavakar bahan se yah pratijna karate haian ki agar bahan par koee sankat ya musibat ae, vah us sankat ka nivaran karane mean bahan ki sahayata karane ke lie apani jan ki bhi bazi laga deange. kee bhaee jo bahut door rahate haian aur vah bahan ke ghar nahian ja pate, vah maniaaurdar ke dvara apani bahanoan ke pas rupaye bhej dete haian aur bahanean dak ke dvara apane bhaee ke pas rakhiyaan bhej deti haian. kee jagah bahanean hi apane bhaee ke ghar jakar unhean rakhi baandhati haian. bhaee bahanoan ko mithaee, kap de, naqad rupaye tatha bahumooly upahar dete haian. bhaee-bahan ka hardik prem aur bhavana hi is tyohar ka vastavik mahattv hai. rakhi ka tyohar poore desh mean b de hi dhoomadham se manaya jata hai. aj ke din bahanean snan karake apane ghar mean divaroan par son rakhati haian aur phir seviyoan, chaval ki khir aur mithaee se inaki pooja karati hai. sonoan (shravan­) ke oopar khir ya mithaee ki sahayata se rakhi ke dhage chipakae jate haian. jo striyaan nagapanchami ko gehooan adi boti haian, ve in chhote-paudhoan ko pooja mean rakhati haian aur bhaiyoan ke hathoan mean rakhi baandhane ke bad in paudhoan ko bhaiyoan ke kanoan mean laga deti haian.

rakshabandhan ke vibhinn svaroop

[[chitr:Rakhi-Thali.jpg|thumb|250px|rakhi thali]]

• mumbee ke kee samudri ilakoan mean ise 'nariyal-poornima' ya 'kokonat-phulamoon' ke nam se bhi jana jata hai. is din vishesh roop se samudr devata par nariyal chadhakar upasana ki jati hai aur nariyal ki tin aankhoan ko shiv ke tin netroan ki upama di jati hai.
• bundelakhand mean rakhi ko 'kajari-poornima' bhi kaha jata hai. is din katore mean jau v dhan boya jata hai tatha sat din tak pani dete hue maan bhagavati ki vandana ki jati hai.
• uttaraanchal ke champavat zile ke devidhoora mele mean rakhi-parv par barahi devi ko prasann karane ke lie pashanakal se hi patthar yuddh ka ayojan kiya jata raha hai, jise sthaniy bhasha mean ‘bagval’ kahate haian.

rakshabandhan ka dharmik mahattv

thumb|250px|rakshabandhan par arati ka thal rakshabandhan ka parv pratyek bharatiy ghar mean ullasapoorn vatavaran se prarambh hota hai. rakhi, parv ke din ya ek din poorv kharidi jati hai. paramparik bhojan v vyanjan pratah hi banae jate haian. pratah shighr uthakar bahanean snan ke pashchath bhaiyoan ko tilak lagati haian tatha usaki dahine kalaee par rakhi baandhati haian. isake pashchath bhaiyoan ko kuchh mitha khilaya jata hai. bhaee apani bahan ko bheant deta hai. bahan apane bhaiyoan ko rakhi baandhate samay sau-sau manautiyaan manati haian.

upakarm sanskar

isake atirikt is din rrishi-maharshi upakarm karakar vyaktiyoan ko vidya-adhyayan karana arambh karate haian. doodh, dahi, ghi, gobar aur goo mootr milakar panchagavy banate haian aur use pan karate haian tatha havan karate haian. ise upakarm kahate haian. upakarm sanskar karakar jab vyakti apane ghar lautate haian tab bahanean unaka svagat karati haian aur unake daean hath mean rakhi baandhati haian. is vidhan se bhi shravani shukl poornima ko rakshabandhan ka tyohar manaya jata hai.

utsarj kriya

shravani shukl poornima ko soory ko jal chadhakar soory ki stuti karate haian tatha arundhati sahit sapt rrishiyoan ki pooja karate haian aur dahi-sattoo ki ahutiyaan dete haian. is kriya ko utsarj kahate haian. yah utsarj kriya bhi shravani shukl ki poornima ko hoti hai.

bahinoan ki raksha ka mahotsav

rakshabandhan bahan aur bhaee ke sneh ka tyohar hai. poora din ullas v harshapoorn hota hai. gharoan ki saphaee hoti hai tatha bahanean subah snanadi ke pashchath adhirata se apane bhaee ki pratiksha karati haian ki ve aean, taki unhean rakhi ka pavitr dhaga baandha ja sake. jab tak bhaee ko rakhi n baandhean tab tak bahanean vrat rakhati haian. rakhi baandhane ke bad hi khana khati haian. rakhi bandhava kar bhaee apani bahanoan ko anek prakar ki bheant pradan karate haian. vigat samay mean yah tyohar pati-patni ke apasi prem aur stri ki saubhagy raksha ka pratik tha.

brahman, purohit aur yajaman

rakshabandhan ke din desh mean kee sthanoan par brahman, purohit bhi apane yajaman ki samriddhi hetu unhean raksha baandhate haian, jisaki unhean dakshina bhi milati hai. raksha baandhate samay brahman yah mantr padhata jata hai —

yen baddho bali raja, danavendro mahabalah.
ten tvaan pratibadhnami, rakshe! ma chal! maan chal!!

arth- jis prakar ke uddeshy poorti hetu danav - samrat mahabali, raksha - sootr se baandha gaya tha (raksha sootr ke prabhav se vah vaman bhagavan ko apana sarvasv dan karate samay vichalit nahian hua), usi prakar he raksha sootr! aj maian tumhean baandhata hooan. too bhi apane uddeshy se vichalit n ho, dridh bana rahe.

rakshabandhan par vishesh

ek rochak ghatanakram mean hariyana rajy mean avasthit kaithal janapad ke phatehapur gaanv mean sanh 1857 mean ek yuvak giradhar lal ko rakshabandhan ke din aangrezoan ne top se baandhakar u da diya, isake bad se gaanv ke logoan ne giradhar lal ko shahid ka darja dete hue rakshabandhan parv manana hi band kar diya. pratham svatantrata sangram ke 150 varsh poore hone par sanh 2006 mean jakar is gaanv ke logoan ne is parv ko pun: manane ka sankalp liya.

maharashtr mean nariyal poojan

[[chitr:Rakhi-4.jpg|thumb|250px|dukan par rakhi]] muanbee mean rakshabandhan parv ko 'narali (nariyal) poornima' ke nam se bhi jana jata hai. jal ke devata varun ko prasann karane ke lie samudr ko (nariyal) arpit kie jate haian. varunadev hi pooja ke mukhy devata hote haian. nariyal ki 'tin aankhean' hoti haian. is bare mean aisa vishvas kiya jata hai ki ye bhagavan shiv ke trinetroan ki pratik haian. isilie is parv par nariyal ya gole ke poojan ki vishesh dharmik mahatta hai. ghar mean bahanean bhaiyoan ko rakhi baandhati haian aur usaka poojan karake, mithaee khilakar unase upahar bhi prapt karati haian. isi din maharashtriyoan mean krishna yajurvedi shakha ki shravani ka bhi vidhan hai. purush kisi b de ghar mean vibhinn mantrochchar ke sath bhagavan ka poojan havan karate haian. phir naye yajnopavit ko pratishthit abhimantrit karake pahanate haian.

dakshin bharat mean avani avittam

is tyohar ko dakshin bharat mean 'avani avittam' ke roop mean manaya jata hai. is din brahman naya pavitr yajnopavit dharan karate haian tatha prachin rrishiyoan ko jal arpit karate haian.

dak vibhag ki taiyari

bharat sarakar ke dak-tar vibhag dvara is avasar par das rupe vale akarshan lifafoan ki bikri ki jati haian. lifafe ki kimat 5 rupe aur 5 rupe dak ka shulk. isamean rakhi par bahanean, bhaee ko matr paanch rupe mean ek sath tin-char rakhiyaan bhej sakati haian. dak vibhag ki or se bahanoan ko die is tohaphe ke tahat 50 gram vajan tak rakhi ka lifafa paanch rupe mean bheja ja sakata hai jabaki samany 20 gram ke lifafe mean ek rakhi hi bheji ja sakati hai. yah suvidha rakshabandhan tak hi upalabdh rahati haian. rakshabandhan ke avasar par barasat ke mausam ka dhyan rakhate hue dak-tar vibhag ne barish se kharab n hone vale vataraprooph lifafe upalabdh karae jate haian. ye lifafe any lifafoan se bhinh‍n haian. isaka akar aur dizain bhi alag hai aur isake alag dizain ke karan rakhi isamean zyada surakshit rahati hai. dak-tar vibhag par rakshabandhan ke avasar par 20 pratishat adhik kam ka bojh p data hai. atah rakhi ko surakshit aur tezise pahuanchane ke lie vishesh upay kie jate haian aur kam ke hisab se isamean sevanivritt dakakarmiyoan ki bhi seva li jati hai. kuchh b de shaharoan ke b de dakagharoan mean rakhi ke lie alag se b aauks bhi lagae jate haian. isake sath hi chuninda dakagharoan mean sampark karane vale logoan ko rakhi bechane ki bhi ijazat di jati hai, taki log vahian se rakhi kharid kar nirdharit sthan ko bhej sakean.

adhunik takanik aur rakhi

aj ke adhunik takaniki yug evan soochana sanpreshan yug ka prabhav rakhi jaise tyohar par bhi p da hai. kee sare bharatiy ajakal videsh mean rahate haian ev unake parivar vale (bhaee evan bahan) abhi bhi bharat ya any deshoan mean haian. iantaranet ke ane ke bad kee sari ee-k aaumars sait khul gee haian jo aaunalain ardar manjoor karati haian evan rakhi diye gaye pate par pahuancha di jati hai. isake atirikh‍t bharat mean rakhi ke avasar par is parv se sanbandhit enimeted sidi bhi aee hai, jisamean ek bahan dvara bhaee ko tika karane v rakhi baandhane ka chalachitr hai. yah sidi rakhi ke avasar par anek bahanoan ne door rahane vale apane bhaiyoan ko bheji.

filmoan mean rakshabandhan

rakhi (1962) film|thumb|100px

• pachas aur sath ke dashak mean rakshabandhan hindi filmoan ka lokapriy vishay bana raha. na sirf ‘rakhi’ nam se balki ‘rakshabandhan’ nam se bhi film banaee gee.
• 'rakhi' nam se do bar filh‍m bani hai. ek bar sanh 1949 mean doosari bar sanh 1962 mean aee film ko e. bhimasianh ne banaya tha, kalakar the ashok kumar, vahida rahaman, pradip kumar aur amita. is film mean rajeandr krishna ne shirshak git likha tha- 'rakhi dhagoan ka tyohar'.
• san 1972 mean es. em. sagar ne film banaee thi 'rakhi aur hathak di' jisamean ar. di. barman ka sangit tha .
• san 1972 mean radhakaant sharma ne film banaee 'rakhi aur raiphal'. dara sianh ke abhinay vali yah ek masala film thi.
• san 1976 mean 'rakshabandhan' nam se film bani. is film ke mukhy kalakar the sachin aur sarika.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• rakhi
• Raksha Bandhan (raksha bandhan)
• bhaee-bahan ka pavitr tyohar rakshabandhan