रसखान- धारावाहिकता
- rasakhan ki bhasha ki sabase b di visheshata usaki dharavahikata hai. arth par dhyan diye bina bhi inake savaiyoan ko padhane se ek prakar ka anand milata hai. is anand ka karan prasann padavali bhasha hai. unhoanne shabdoan ko kushalata se sanjoya hai ki unamean anavaruddh spandan evan gati hai. 'lal lasaian pag paanvariya[1] 'de gayo bhakto bhaanvariya' mean 'pauri', 'bhauanri' ke sthan par 'paanvariya' , 'bhaanvariya' hone se bhasha mean svabhavik pravah a gaya hai.
guanj garean sir maur pakha aru chal gayand ki mo man bhavai.
saanvaro nand kumar sabai brajamandali mean brajaraj kahavai.
saj samaj sab sirataj au chhaj ki bat nahian kahi avai.
tahi ahir ki chhohariyaan chhachhiya bhari chhachh pai nach nachavaian॥[2]
- rasakhan pravahamayi bhasha ke prayog mean saphal hue haian. unaki bhasha ka pravah aur gatimayata kushal kala ki parichayak hai. ek ke bad doosara shabd dharavahikata ke sath sanjoya hua pratit hota hai. nimnalikhit pad mean rasakhan ki bhasha ki pravahamayi gati dekhane yogy hai—
nav rang anang bhari chhabi sauan vah moorati aankhi g di hi rahai.
batiya man ki man hi mean rahai, chhatiya ur bich a di hi rahai.
tabahooan rasakhani sujan ali nalini dal booand p di hi rahai.
jiy ki nahian janat hauan sajani rajani aansuvan l di hi rahai॥[3]
uparyukt panktiyoan mean madhur pravah-lality hai. sath hi shabd yojana bhi sarvatha upayukt aur anoothi hai. anupras bhi bhasha-pravah mean sahayak hua haian kintu aisa kahian pratit nahian hota ki rasakhan anupras ke agrah se likh rahe haian. manonukool sthalo aur prasangoan ke chitran mean rasakhan ne jis bhasha ka prayog kiya hai vah pravahamayi hai—
ali page range je rang saanvare maupai n avat lalachi naina.
dhavat hai utahi jit mohan roke rukai nahian ghooanghat aina.
kanani kauan kal nahian parai sakhi prem soan bhijai sune bin baina.
rasakhani bhee madhu ki makhiyaan ab neh ko bandhan kyau hooan chhutaina॥[4]
- rasakhan ki bhasha ka mahattvapoorn gun usaka sahaj svabhavik pravah hai. rasakhan ki bhasha mean yah pravah kisi uddam parvatiy nadi ke saman dikhaee p data hai jisake marg mean kahian bhi atak, avarodh ya badha nahian.
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