लक्ष्मी

sankshipt parichay

lakshmi
mahalakshmi devi|200px|center
any nam	mahalakshmi, bhagavati
avatar	bhagavan vishnu jab-jab avatar lete haian, tab-tab bhagavati mahalakshmi bhi avatirn hokar unaki pratyek lila mean sahayog deti haian.
vivah	vishnu
vahan	ulloo, hathi
parv-tyohar	dipavali ke tyohar par lakshmi aur ganesh ji ki vishesh pooja ki jati hai.
nivas	dharmik manyataoan ke anusar devi lakshmi kshirasagar mean bhagavan vishnu ke sath kamal par vas karati haian.
any vivaran	inhean dhan ki devi mana jata hai aur nity lakshmi ji ka bhajan poojan aur lakshmi ji ki arati karate haian.
sanbandhit lekh	lakshmi chalisa, lakshmi ji ki arati, lakshmi ki mahima, lakshmi vrat, lakshmi poojan
any janakari	devi ki jitani bhi shaktiyaan mani gayi haian, un sab ki mool bhagavati lakshmi hi haian. ye hi sarvotkrisht parashakti haian.

lakshmi (aangrezi: Lakshmi) hindoo dharm ki ek pramukh devi haian. lakshmi, bhagavan vishnu ki patni aur dhan, sampada, shanti aur samriddhi ki devi mani jati haian. dipavali ke tyohar mean unaki ganesh sahit pooja ki jati hai. devi ki jitani bhi shaktiyaan mani gayi haian, un sab ki mool bhagavati lakshmi hi haian. ye hi sarvotkrisht parashakti haian. lakshmi ji ki abhivyakti do roopoan mean dekhi jati hai-

1. shriroop
2. lakshmi roop

ye do hokar bhi ek haian aur ek hokar bhi do haian. donoan hi roopoan mean ye bhagavan vishnu ki patni haian. inaki tho di-si kripa prapt karake vyakti vaibhavavan ho jata hai. bhagavati lakshmi kamalavan mean nivas karati haian, kamal par baithati haian aur hath mean kamal hi dharan karati haian. samast sampattiyoan ki adhishthatri shridevi shuddh sattvamayi haian. vikar aur doshoan ka vahaan pravesh bhi nahian hai. bhagavan jab-jab avatar lete haian, tab-tab bhagavati mahalakshmi bhi avatirn hokar unaki pratyek lila mean sahayog deti haian. inhean dhan ki devi mana jata hai aur nity lakshmi ji ka bhajan poojan aur lakshmi ji ki arati karate haian. inake avirbhav (prakat hone) ki katha is prakar hai-

katha

maharshi bhrigu ki patni khyati ke garbh se ek trilok sundari kanya utpann huee. vah samast shubh lakshanoan se sushobhit thi. isaliye usaka nam lakshmi rakha gaya. dhire-dhire b di hone par lakshmi ne bhagavan narayan ke gun-prabhav ka varnan suna. isase unaka hriday bhagavan mean anurakt ho gaya. ve bhagavan narayan ko patiroop mean prapt karane ke liye samudr tat par ghor tapasya karane lagian. unhean tapasya karate-karate ek hazar varsh bit gaye. unaki pariksha lene ke liye devaraj indr bhagavan vishnu ka roop dharan karake lakshmi devi ke pas aye aur unase var maangane ke liye kaha- lakshmi ji ne unase vishvaroop ka darshan karane ke liye kaha. indr vahaan se lajjit hokar laut gaye. ant mean bhagavati lakshmi ko kritarth karane ke liye svayan bhagavan vishnu padhare. bhagavan ne devi se var maangane ke liye kaha. unaki prarthana par bhagavan ne unhean vishvaroop ka darshan karaya. tadanantar lakshmi ji ki ichchhanusar bhagavan vishnu ne unhean patni roop mean svikar kiya. thumb|220px|left|lakshmi devi

doosari katha

lakshmi ji ke prakat hone ka doosari katha is prakar hai- ek bar maharshi durvasa ghoomate-ghoomate ek manohar van mean gaye. vahaan ek vidyadhari sundari ne unhean divy pushpoan ki ek mala bheant ki. mala lekar unmatt veshadhari muni ne use apane mastak par dal liya aur pun: prithvi par bhraman karane lage. isi samay durvasa ji ko devaraj indr dikhayi diye. ve airavat par chadhakar a rahe the. unake sath any devata bhi the. maharshi durvasa ne vah mala indr ko de di. devaraj indr ne use lekar airavat ke mastak par dal diya. airavat ne mala ki tivr gandh se akarshit hokar use sooan d se utar liya aur apane pairoan tale rauand dala. mala ki durdasha dekhakar maharshi durvasa krodh se jal uthe aur unhoanne indr ko shri bhrasht hone ka shap de diya. us shap ke prabhav se indr shri bhrasht ho gaye aur sampoorn devalok par asuroan ka shasan ho gaya. samast devata asuroan se santrast hokar idhar-udhar bhatakane lage. brahma ji ki salah se sabhi devata bhagavan vishnu ki sharan mean gaye. bhagavan vishnu ne un logoan ko asuroan ke sath milakar kshirasagar ko mathane ki salah di. bhagavan ki ajna pakar devaganoan ne daityoan se sandhi karake amrit-prapti ke liye samudr manthan ka kary arambh kiya. mandarachal ki mathani aur vasuki nag ki rassi bani. bhagavan vishnu svayan kachchhaparoop dharan karake mandarachal ke adhar bane. is prakar manthan karane par kshirasagar se kramash: kalakoot vish, kamadhenu, uchchaishrava namak ashv, airavat hathi, kaustubhamani, kalpavriksh, apsaraean, lakshmi, varuni, chandrama, shankh, shaanrg dhanush, dhanvantari aur amrit prakat hue. kshirasamudr se jab bhagavati lakshmi devi prakat hueean, tab ve khile hue shvet kamal ke asan par virajaman thian. unake shri aangoan se divy kanti nikal rahi thi. unake hath mean kamal tha. lakshmi ji ka darshan karake devata aur maharshi gan prasann ho gaye. unhoanne vaidik shrisookt ka path karake lakshmi devi ka stavan kiya. sabake dekhate-dekhate ve bhagavan vishnu ke pas chali gayian.

lakshmi ki bahin daridra

maan lakshmi ke parivar mean unaki ek b di bahan bhi hai jisaka nam hai- daridra. is sanbandh mean ek pauranik katha hai ki in donoan bahanoan ke pas rahane ka koee nishchit sthan nahian tha isaliye ek bar maan lakshmi aur unaki b di bahan daridra shri vishnu ke pas gee aur unase boli, jagat ke palanahar kripaya hamean rahane ka sthan do? pipal ko vishnu bhagavan se varadan prapt tha ki jo vyakti shanivar ko pipal ki pooja karega, usake ghar ka aishvary kabhi nasht nahian hoga atah shri vishnu ne kaha, ap donoan pipal ke vriksh par vas karo. is tarah ve donoan bahanean pipal ke vriksh mean rahane lagi. jab vishnu bhagavan ne maan lakshmi se vivah karana chaha to lakshmi mata ne iankar kar diya kyoanki unaki b di bahan daridra ka vivah nahian hua tha. unake vivah ke uparaant hi vah shri vishnu se vivah kar sakati thi. at: unhoanne daridra se poochha, vo kaisa var pana chahati haian. to vah boli ki, vah aisa pati chahati haian jo kabhi pooja-path n kare v use aise sthan par rakhe jahaan koee bhi pooja-path n karata ho. shri vishnu ne unake lie rrishi namak var chuna aur donoan vivah sootr mean bandh ge.
ab daridra ki shartanusar un donoan ko aise sthan par vas karana tha jahaan koee bhi dharm kary n hota ho. rrishi usake lie usaka man bhavan sthan dhooandhane nikal p de lekin unhean kahian par bhi aisa sthan n mila. daridra unake iantajar mean vilap karane lagi. shri vishnu ne pun: lakshmi ke samane vivah ka prastav rakha to lakshmi ji boli, jab tak meri bahan ki grihasthi nahian basati maian vivah nahian karooangi. dharati par aisa koee sthan nahian hai. jahaan koee dharm kary n hota ho. unhoanne apane nivas sthan pipal ko ravivar ke lie daridra v usake pati ko de diya. at: har ravivar pipal ke niche devataoan ka vas n hokar daridra ka vas hota hai. at: is din pipal ki pooja varjit mani jati hai. pipal ko vishnu bhagavan se varadan prapt hai ki jo vyakti shanivar ko pipal ki pooja karega, us par lakshmi ki apar kripa rahegi aur usake ghar ka aishvary kabhi nasht nahian hoga. isi lok vishvas ke adhar par log pipal ke vriksh ko katane se aj bhi darate haian, lekin yah bhi bataya gaya hai ki yadi pipal ke vriksh ko katana bahut zaroori ho to use ravivar ko hi kata ja sakata hai.

pauranik sandarbh

thumb|220px|lakshmi devi

• ek bar lakshmi ne gauoan ke samooh mean pravesh kiya. gauoan ne us roopavati ka parichay poochha. lakshmi ne bataya ki usaka sahavas sabake lie sukhakar hai tatha vah lakshmi hai aur usake sath rahana chahati hai. gauoan ne pahale to lakshmi ko grahan karana svikar nahian kiya, kyoanki vah svabhav se hi chanchala mani jati hai, phir lakshmi ke bahut anunay-vinay par unhoanne use apane gobar tatha mootr mean rahane ki ajna pradan ki.
• srishti ke adi mean radha aur krishna the. radha ke vamaang se lakshmi prakat huee. krishna ne bhi do roop dharan kiye- ek dvibhuj aur ek chaturbhuj. dvibhuj krishna radha ke sath golok mean tatha chaturbhuj vishnu mahalakshmi ke sath baikuanth chale gaye. ek bar durvasa ke shap se indr shri bhrasht ho gaye. mrityulok mean devagan ekatr hue. lakshmi ne rusht hokar svarg tyag diya tatha vah baikuanth mean lin ho gayian. devatagan baikuanth pahuanche to puran purush ki ajna se lakshmi sagar-putri hokar vahaan chali gayian. devataoan ne samudr manthan mean pun: lakshmi ko prapt kiya. lakshmi ne sagar se nikalate hi kshirasagarashayi vishnu ko varamala dekar prasann kiya.
• bhrigu ke dvara khyati ne dhata aur vidhata namak do devataoan ko tatha lakshmi ko janm diya. lakshmi kalaantar mean vishnu ki patni huee. lakshmi nity, sarvavyapak hai. purushavachi bhagavan hari hai aur strivachi lakshmi, inase itar aur koee nahian hai. ek bar shiv ke aanshavatar durvasa ko yachana karane par ek vidyadhari se santanak pushpoan ki ek divy mala upalabdh huee. airavat hathi par jate hue indr ko unhoanne vah mala de di. taduparaant indr ne apane hathi ko pahana di. hathi ne prithvi par dal di. is bat se rusht hokar durvasa ne indr ko shrihin hone ka shap diya. samast devata tatha jagat ke tattv shrihin ho gaye tatha danavoan se parast ho gaye. ve sab brahma ki sharan mean gaye. unhoanne vishnu ke pas bheja. vishnu ne danavoan ke sahayog se samudr manthan ka sanpadan kiya. samudr manthan mean se lakshmi (shri) pun: prakat huee tatha vishnu ke vaksh par sthit ho gayi. indr ki pooja se prasann hokar unhoanne var diya ki vah kabhi prithvi ka tyag nahian kareangi. jab bhi vishnu avatarit hote haian, 'shri' sita, rukmini adi ke roop mean prakat hoti haian.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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