लाई हराओबा

[[chitr:Lai-Haraoba.jpg|thumb|250px|lai haraoba utsav, manipur]] lai haraoba ya laee haroba (aangrezi: Lai Haraoba) manipur ke mukhh‍y uth‍savoan mean se ek hai. yah nrity ka prachin roop hai, jo manipur mean sabhi shaili ke nrith‍y ke roopoan ka adhar hai. lai haraoba parv shruti sahity, sangit, nrity aur paranparik anushthanoan ka adbhut sangam hai. yah paramparik sanamahi dharm ke devataoan umang laee ko prasann karane ke lie kiya jata hai. yah nrith‍y tatha git ke ek anushh‍thanik arpan ke roop mean prash‍tut kiya jata hai.

parichay

laee haraoba ki jab bat hoti hai to sabase pahale dimag mean yahi saval ata hai ki laee haraoba tyohar akhir hai kya? laee haraoba tyohar ko kaun manate haian. jis tarah se hamare lie holi ek b da hi rang-biranga tyohar hota hai, usi tarah se laee haraoba manipur ka ek b da hi rang-biranga tyohar hai. sath hi ise rajy ka sabase mahatvapoorn tyohar bhi mana jata hai. umang laee haraoba ke nam se bhi manipur mean manaya jane vala yah tyohar jana jata hai. chooanki ise meteee samuday ke log manate haian, isalie ise ek paranparik maiteee tyohar ke roop mean bhi janate haian. jis eeshvar ne is srishti ki rachana ki hai, jis eeshvar ne is prithvi ko banaya hai, us prithvi aur us par nivas karane vale jivoan se yah tyohar sanbandh rakhata hai.

manyata

aisa bataya jata hai ki bahut hi shuruat mean ek sabase b de devata hua karate the, jinaka nam guru sidaba tha. ve jis kamare mean rahate the, vahaan ghor aandhakar pasara hua tha. ek bar is kamare mean bahut tej prakash utpann hua. iandradhanush ke alag-alag rangoan ne unake kamare ko jagamaga diya. is ghatana ne unhean prerana di ki ve srishti ka nirman karean. is kam ko aanjam dene mean atiya guru ne bhi sahayog diya. is tarah se guru sidaba ne atiya guru ko ek manav ka dhaancha pradan kar diya. srishti nirman ki prakriya ab shuroo honi thi. aise mean sabase pahale guru sidaba ne apani nabhi se mail nikala. phir unhoanne nau purushoan ka apani nabhi ki daeean taraph se aur sat mahilaoan ka baeean or se srijan kar diya. in sabhi purushoan aur mahilaoan ko unhoanne atiya guru ki seva mean samarpit kar diya. inhian purushoan aur mahilaoan ki sahayata ne atiya guru ne srishti ka nirman shuroo kar diya.

atiya guru isake prati ganbhir the. phir bhi unake jo do pahale prayas the, un par haraba ne pani pher diya tha. guru sidaba ne jab yah dekha to unhean b da krodh aya. isaka unhoanne upay nikala. atiya guru ke bachav mean ab unhoanne bijali ki devi ko bhej diya. isake bad manav ke dhaanche ko majaboot karana atiya guru ke lie asan ho gaya. unhoanne isi dhaanche ki madad se phir manav jivan ko upayukt bana diya.

kaise manaya jata hai

laee haraoba tyohar manane ka matalab yahi hai ki srishti ki prakriya ka parv manana. lok gitoan aur nrityoan ka mool srot laee haraoba ko hi mana gaya hai. jitane bhi prakar ke manipuri nrity maujood haian aur kee tarah ke jo svadeshi khel rajy mean khele jate haian, laee haraoba ko in sabhi ke utsav ke roop mean manaya jata hai. eesa poorv chauthi shatabdi mean is tyohar ko manae jane ki paranpara shuroo huee thi. us dauran is tyohar ko manane ke lie khady padarthoan aur pushp adi arpit karake anushthan kie jate the. jaise-jaise samay bitata gaya, is tyohar ke sath aur bhi kee tarah ke anushthan aur paranparaean ju dati chali geean. umang laee ke nam se jo silvan devata jane jate haian, laee haraoba ke dauran inaki pooja hoti hai. paranparik devataoan ke sath poorvajoan ko bhi is tyohar ke dauran pooja jata hai.

tyohar ke mauke par purush aur mahilaean kee tarah ke nrityoan ki prastuti dete haian, jo vakee dekhane layak hote haian. laee haraoba ka tyohar mee mahine mean manaya jata hai. is dauran log apane sthaniy paranparik devataoan ke sath poorvajoan ke prati apana samman prakat karate haian. sath hi ve unake charanoan mean apani shraddha arpit karate haian. isalie devataoan ki utsav dharmita ke roop mean bhi laee haraoba ki pahachan hai.moiraang ke shasak dev thangajiang ke laee haraoba ka b da nam raha hai.

laee haraoba ka tyohar manate vakt noangapok nimagatho ke sath sanamahi, leeemarel, pakhangaba aur karib 364 umang laee ya jangal ke devi-devataoan ki aradhana ki jati hai. bhagavan ne jo brahmaand ke srijan mean apana yogadan diya hai, usi ko yad karane ke lie yah tyohar manaya jata hai. isake alava pe d-paudhoan aur janavaroan ke sath iansanoan ka vikas jis tarah se hua hai, use bhi is tyohar mean yad kiya jata hai. moortiyoan ke samane nrity karana is tyohar ka ek pramukh aang hai. devi-devataoan se to log is dauran ashirvad prapt karane ke lie prarthana karate hi haian, sath mean apane poorvajoan se bhi ve aradhana karake ashirvad maangate haian.

meteee samuday se ju de yuvaoan ke sath vriddh tak is dauran paranparik nrity mean bhag lete haian. sath hi ve git bhi gate haian. natak ka pradarshan bhi is dauran hota hai. thoibi aur khanba ke jivan ko is natak mean dikhaya jata hai. ek lok katha ke nayika aur nayak ke roop mean inaki pahachan hai. jab sham ho jata hai, to palaki mean devata ko ghumane ki bhi paranpara hai.

laee haraoba ke prakar

1. ianphal ghati mean yah kangaleee laee haraoba ke roop mean manaya jata hai.
2. moiraang kshetr mean yah moiraang laee haraoba ke nam se manaya jata hai.
3. mool manipuri meteee samuday ke log chakapa laee haraoba ke roop mean ise manate haian.

charan

• laee yani ki eeshvar mean astha laee-ikauba kahalati hai.
• utpatti ka utsav laeephooo kahalata hai.
• varsh ki vidaee ka sanskar laeeroee kahalata hai.
• dusht shaktiyoan ko bhagane ke uddeshy se kiya gaya anivary anushthan sharoee-(khangaba) ke nam se jana jata hai.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

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sanbandhit lekh

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