वज्रयान
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vajrayan sanskrit shabd, arthat hira ya t dit ka vahan hai, jo taantrik bauddh dharm bhi kahalata hai tatha bharat v p dosi deshoan mean, visheshakar tibbat mean bauddh dharm ka mahattvapoorn vikas samajha jata hai. bauddh dharm ke itihas mean vajrayan ka ullekh mahayan ke anumanik chiantan se vyaktigat jivan mean bauddh vicharoan ke palan tak ki yatra ke liye kiya gaya hai.
- vajr
‘vajr’ shabd ka prayog manushy dvara svayan apane v apani prakriti ke bare mean ki gee kalpanaoan ke viparit manushy mean nihit vastavik evan avinashi svaroop ke liye kiya jata hai.
- yan
‘yan’ vastav mean aantim moksh aur avinashi tattv ko prapt karane ki adhyatmik yatra hai.
bauddh mat ke any nam
bauddh mat ke is svaroop ke any nam haian-
- mantrayan (mantr ka vahan):- jisaka arth mantr ke prabhav dvara man ko sansar ke bhramoan aur unamean vidyaman shabdadanbaroan mean bhatakane se rokana tatha yatharth ke bare mean jagarookata utpann karana hai.
- guhmamantrayan:- jisamean guhm (gupt) shabd ka bhavarth kuchh chhipakar rakhana nahian, balki saty ko janane ki prakriya ki durbodhata aur sukshmata ko iangit karana hai.
visheshata
- darshanik taur par vajrayan mean yogachar sadhana paddhati, jisamean man ki param avastha (nirvan) par bal diya jata hai aur madhyamik vicharadarshan, jisamean kisi apekshikiy siddhant ko hi aantim man lene ki cheshtha ka virodh kiya jata hai, donoan hi samahit haian.
- aantarik anubhavoan ke bare mean vajrayan granthoan mean atyant pratikatmak bhasha prayog ki gee hai. jisaka uddeshy is paddhati ke sadhakoan ko apane bhitar aise anubhav prapt karane mean sahayata karana haian, jo manushy ko upalabdh sarvadhik moolyavan anubhooti samajhe jate haian. is prakar, vajrayan gautam buddh ke bodhisattv (jnan ka prakash) prapt karane ke anubhav ko phir se anubhav karane ki cheshta karata hai.
taantrik drishti ke siddhaant
taantrik drishti se jnan ka prakash is anubhav se ata hai ki viparit lagane vale do siddhaant vastav mean ek hi haian; shoonyata (riktata) aur prajna (jnan) ki nishkriy avadharanaoan ke sath sakriy karuna tatha upay (sadhan) bhi sankalpit hone chahiye. is mool dhruvata aur isake sankalp ko akasar kam-vasana ke pratikoan ke madhyam se abhivyakt kiya jata hai. vajrayan ki aitihasik utpatti to spasht nahian hai, keval itana hi pata chalata hai ki yah bauddhamat ki bauddhik vicharadhara ke vistar ke sath hi vikasit hua. yah chhathi se gyarahavian shatabdi ke bich phala-phoola aur bharat ke p dosi deshoan par isaka sthayi prabhav p da. vajrayan ki sanpann drishy kala pavitr ‘mandal’ ke roop mean apane utkarsh tak pahuanch gee thi, jo brahmaand ka pratinidhittv karata hai aur sadhana ke madhyam ke roop mean prayukt hota hai.
sanbandhit lekh
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