वाममार्ग
vamamarg shaktavad ka hi ek roop mana jata hai. kisi kal mean laghu eshiya se lekar chin tak, madhy eshiya aur bharat adi dakshini eshiya mean shaktamat ka ek n ek roop mean prachar raha. kanishk ke samay mean mahayan aur vajrayan mat ka vikas hua tha aur bauddh shaktoan ke dvara panchamakar ki upasana inaki visheshata thi. vamachar athava vamamarg ka prachar bangal mean adhik vyapak raha. dakshinamargi shakt vamamarg ko hey manate haian. unake tantroan mean vamachar ki ninda huee hai.
taantrik sampraday
vamamarg mean mady, maans, matsy, mudra, vyabhichar adi nishiddh batoan ka vidhan rahata hai. taantrik mat ki dakshin marg shakha bhi hai, jisamean dakshinakali, shiv, vishnu adi ki upasana ka vishisht vidhan hai. 'vam' ka arth hai ki sundar, saras aur rochak upasanamarg. shaktoan ke do marg haian- dakshin (saral) aur vam (madhur). pahala vaidik taantrik tatha doosara avaidik taantrik sampraday hai. bharat ne jaise apana vaidik shaktamat auroan ko diya, vaise hi jan p data hai ki usane vamachar auroan se grahan bhi kiya. agamoan mean vamachar aur shakti ki upasana ki adbhut vidhiyoan ka vistar se varnan hua hai.
itihas
'chinachar' adi tantroan mean likha hai ki vasishth dev ne chin mean jakar buddh ke upadesh se tara ka darshan kiya tha. isase do batean spasht hoti haian. ek to yah ki chin ke shakt tara ke upasak the aur doosare yah ki tara ki upasana bharat mean chin se ayi. isi tarah 'kulakikamnayatantr' mean magoan ko brahman svikar kiya gaya hai. bhavishyapuran mean bhi magoan ka bharat mean laya jana aur sooryopasana mean samb ki purohitaee karana varnit hai. parasi sahity mean bhi 'pire-magaan' arthath magacharyoan ki charcha hai. magoan ki upasanavidhi mean mady maansadi ke sevan ki visheshata thi. prachin hindoo aur bauddh tantroan mean shiv-shakti athava bodhisatv-shakti ke sadhan prasang mean pahale sooryamoorti ki bhavana ka bhi prasang hai.
sudharak dal
vaidik dakshinamargi varnashram dharm ka palan karane vale the. avaidik bauddh adi vamachari chakr ke bhitar baithakar sabhi ek jati ke, sabhi dvij ya brahman ho jate the. vamachar prachchhann roop se vaidik dakshinachar par jab akraman karane laga to dakshinachari varnashram dharm ke niyam tootane lage, vaidik sampradayoan mean bhi jati-pati ka sampraday, pashupatoan mean lakulish sampraday, shaivoan mean kapalik, vaishnavoan mean bairagi aur gusaanee isi prakar ke sudharak dal paida ho gaye. vairagiyoan aur vasaveshvar panthiyoan ke siva sudharak dal mady-maansadi sevan karane lage. koee grihasth aisa nahian rah gaya, jisake grihadevata ya kul devataoan mean kisi devi ki pooja n hoti ho. vamarg bahar se aya sahi, parantu shaktamat aur saman sanskriti hone ke karan yahaan khoob ghul-milakar phail gaya.
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tika tippani aur sandarbh
hindoo dharmakosh |lekhak: d aau. rajabali pandey |prakashak: uttar pradesh hindi sansthan |prishth sankhya: 584 |
sanbandhit lekh
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varnamala kramanusar lekh khoj
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