विज्ञान उद्देशिका -अज़ीज़ राय
| chitr:Icon-edit.gif | yah lekh svatantr lekhan shreni ka lekh hai. is lekh mean prayukt samagri, jaise ki tathy, aank de, vichar, chitr adi ka, sanpoorn uttaradayitv is lekh ke lekhak/lekhakoan ka hai bharatakosh ka nahian. |
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| lekhak | aziz ray |
| janm | 2 mee, 1990 |
| nivas | bhopal, madhy pradesh |
| bhasha | hindi |
ham, manav jati ke sadasy, vijnan ko ek (khojapoorn, jnanavardhak, nirnayak aur bhavishy nirmanak) vishay ke roop mean vikasit karane ke lie, vijnan ka paddhati tatha takaniki jnan ke roop mean upayog karate haian. vijnan ka upayog : samast manav jati ke hit mean ho yah sunishchit karane, vaikalpik yuktiyoan aur sadhanoan ki khoj aur unake ni:sankoch upayog ke lie vaijnanik drishtikon se utprerit shiksha ki vyavastha tatha apasi samajh vikasit karane aur samasyaoan ke samadhan ke lie tulanatmak mapadandoan samanata-asamanata aur samany-asamany (paristhiti vale karanoan, ghatanaoan aur unake prabhavoan) ko paribhashit karane, vaijnanik paddhatiyoan aur mapan ki prakriyaoan se prapt hone vale jnan ko tab svikar karate haian, jab vah jnan svatantr roop se ek se adhik vidhiyoan mean nihit aur prayogatmak karyoan dvara pramanit hota hai. ham samast manav jati ke vikas ke lie jnan ke yatharth ko janane aur pratikool prabhav rahit prayogik karyoan dvara, vishvastariy vaijnanik samaj banane ka dridh sankalp karate haian.
vijnan uddeshika ka vistar
"ham, manav jati ke sadasy" arthat vijnan ham manushyoan ke lie hai. n hi vanaspati jagat aur n hi shesh jantu jagat vijnan ka upayog karata hai.
"vijnan ko ek vishay ke roop mean" arthat vijnan ke bare mean charcha ki jati hai. asamanjas ki sthiti mean usaki vidhiyoan aur khojoan ke vishay mean prashn uthae ja sakate haian. vijnan mean prashn uthane ko lekar samay aur umr ki koee sima nahian hoti hai.
"vijnan ka paddhati tatha takaniki jnan ke roop mean upayog" arthat vijnan ek (khoj) paddhati hai. bhautikata ke roopoan (rasayanik tatvoan, avayavi kanoan, piandoan adi) ki khoj, samasyaoan ke samadhan ki khoj, vaikalpik sadhanoan aur yuktiyoan ki khoj, siddhaantoan, niyamoan aur tathyoan ki khoj, karan, ghatana aur unake prabhavoan ke aantarsanbandhoan ki khoj tatha in khojoan ke vyavaharik upayog ki prakriya vijnan ke aantargat ati hai.
"vijnan ek khojapoorn, jnanavardhak, nirnayak aur bhavishy nirmanak vishay ke roop mean vikasit" arthat vijnan khojane, jnan mean vriddhi karane, nirnay lene tatha bhavishy ko prabhavit aur nirmit karane mean manav jati ke lie upayogi aur sahayogi siddh hota hai. isilie vijnan ki prakriti jnan ko satat hasil karane tatha usamean avashyakatanusar sanshodhan karane ke bad use sanchit karane ki hoti hai.
"vijnan ka upayog manav jati ke hit mean" arthat vijnan ka upayog vyapak drishti mean manav jati ke hit ke lie ho, isake lie vaijnanik drishtikon se utprerit shiksha di jani chahie.
"vaikalpik yuktiyoan aur sadhanoan ki khoj aur unaka ni:sankoch upayog" arthat bhinn-bhinn paristhitiyoan (desh-kal) ke rahate, ek hi vidhi ya prakriya ke upayog se ek saman parinam prapt karana mushkil hota hai. isake alava nishkarsh ko lekar ek mat hona bhi mushkil hota hai. isalie vaijnanik drishtikon se utprerit shiksha vaikalpik yuktiyoan aur sadhanoan ki khoj ki vakalat karati hai. unake ni:sankoch upayog ko badhava dene ki bat kahati hai. taki parikshan vidhi dvara vyakti apane-apane matoan (nishkarsh) ko pramanit kar sake.
"vaijnanik drishtikon se utprerit shiksha" arthat aisi shiksha jo manav jati ke hit ko dhyan mean rakhakar ke samadhan ko pahachanane aur unako parakhane vale mapadandoan ka upayog karana sikhati hai. un mapadandoan ki rachana karana sikhati hai. praman prastut karane ke tarikoan se hamara parichay karati hai. aisi shiksha n keval ham manushyoan ke lie kya achchha-bura aur sahi-galat hai, ka jnan karati hai. balki ham manushyoan mean apasi samajh vikasit karati hai aur samaj mean samanjasy sthapit karati hai.
"samasyaoan ke samadhan ke lie tulanatmak mapadandoan ko paribhashit karane" arthat "ek saman paristhitiyoan mean ek saman karan ke prabhav sadaiv ek saman hote haian." vijnan ki is abhidharana ko dhyan mean rakhakar ke samanata-asamanata ke adhar par pratiroop aur pratimanoan ki tatha samany-asamany ke adhar par karan, ghatana aur unake prabhavoan ki apasi tulana ki jati hai. taki samasyaoan ka samadhan samasya ko paribhashit karake, mapadandoan ki pahachan dvara saralata se dhooandha jata hai.
"karan, ghatana aur unake prabhav" arthat vaijnanik drishtikon se utprerit shiksha samasyaoan ke samadhan ke bare mean yah sikh deti hai ki "dekhakar sikhean, n ki dekha-sikhi karean." kyoanki bhinn-bhinn paristhitiyoan (desh-kal) ke rahate, ek saman prabhav ke pichhe ek hi karan ho yah zaroori nahian hai. isalie karan, ghatana aur unake prabhavoan ke bich aantarsanbandh sthapit karana, vijnan ki pramukh upalabdhi hoti hai.
"vaijnanik paddhatiyoan aur mapan ki prakriyaoan se" arthat vijnan mean aspasht aur aparibhashit jnan ka koee sthan nahian hota hai. jis jnan ko ham bhautik rashiyoan ke roop mean vyakt kar sakate haian, jise mapa ja sakata ho, jisako pramanit karane ke lie us jnan ke adhar par bhavishyavaniyaan ki ja sakati haian aur jisaki jaanch-p datal karana sanbhav ho, aisa jnan hi vijnan mean svikarane yogy hota hai.
"ek se adhik vidhiyoan mean nihit aur prayogatmak karyoan dvara" arthat jis jnan ko ek se adhik vidhiyoan ya svatantr roop se kary karate hue, sanbandhit prayogoan dvara pramanit kiya jata hai. aisa jnan vijnan mean adhik vishvasaniy mana jata hai. isalie samay ke sath is jnan mean sirph sanshodhan aur vistar ki avashyakata hoti hai.
"manav jati ke vikas ke lie" arthat n sirph jnan mean vriddhi ke lie apitu us jnan ke upayog aur gunavatta mean vriddhi ke lie jnan ke yatharth ko janane ka prayas kiya jana chahie.
"pratikool prabhav rahit prayogik karyoan dvara" arthat prayog ke dauran aisa koee bhi kary nahian karana chahie, jo prayogoan ko prabhavit kar sakata hai tatha prayogoan ke nishkarsh nikalate samay "poorvadharanaoan aur vyaktigat bhavanaoan" ko jabaran nishkarsh mean shamil nahian karana chahie.
"vishvastariy vaijnanik samaj banane" arthat svayan apane dainik jivan mean vaijnanik drishtikon apanakar, vijnan aur takanik ke sahayog se aise samaj ka udaharan prastut karana hai. jise adarsh samaj ke roop mean vyavhar mean hasil kiya ja sakata hai.
- uddeshika mean sammilit paribhashik shabdavali
- vijnan : khoj karane ki paddhati ko vijnan kahate haian.
- takanik : vijnan ko upayog mean lane ki prakriya ko takanik kahate haian.
- uddeshika dvara adarsh samaj ka chitran
- samast manav jati ke hit ko dhyan mean rakhakar kary karana chahie.
- vaikalpik sadhanoan aur yuktiyoan ki khoj sadaiv karate rahana chahie.
- ne aur vaikalpik sadhanoan ka upayog karane mean sankoch nahian karana chahie.
- shiksha aur dainik jivan mean vaijnanik drishtikon ko badhava dena chahie.
- ham manushyoan ko apasi samajh vikasit karane ke lie haradam prayas karate rahana chahie.
- vaijnanik karyashaili
- samasya ka samadhan dhooandhana samasya ko paribhashit karate hi saral ho jata hai.
- samanata-asamanata ke adhar par pratiroop aur pratimanoan ki tatha samany-asamany ke adhar par karan, ghatana aur unake prabhavoan ki apasi tulana ki jati hai.
- vaijnanik drishtikon pramanit jnan ko hi svikar karane ki bat kahata hai.
- pramanit jnan, jab ek se adhik vidhiyoan ya ek se adhik bar ke prayogoan (aank doan) par adharit hota hai, tab vah jnan samaj mean svikarane yogy hota hai.
- jab sabhi prayog aur praman ke lie upayog mean laee geean sabhi vidhiyaan ek doosare se svatantr hoti haian, tab us pramanit jnan ki vishvasaniyata samaj mean aur adhik badh jati hai.
- uddeshika mean varnit apekshaean
- jnan ke yatharth ko janane ka prayas hona chahie.
- prayogik nishkarsh mean poorvagrah ko shamil nahian karana chahie.
uddeshika ke bare mean
thumb|vijnan uddeshika vijnan uddeshika, bharatiy sanvidhan ki uddeshika se prabhavit hokar likhi gee uddeshika hai. yah n keval hamean vijnan aur takanik ke sahayog se prapt hone vale samajik star ke bare mean janakari deti hai. balki vah hamare lie us samajik star ko prapt karane ke lie marg prashast bhi karati hai. sadharan shabdoan mean vijnan uddeshika vaijnanikoan ke kary karane ke tarike se lekar vaijnanik drishtikon, vaijnanik vidhiyoan tatha vijnan aur takanik ko paribhashit karane ke bare mean janakari deti hai.
vijnan uddeshika aur sanvidhan ki uddeshika mean mukhy roop se yah aantar hai ki vijnan uddeshika hamean un aantarnihit uddeshyoan ke bare mean janakari deti hai, jinhean ek vaijnanik drishtikon rakhane vala vyakti, vaijnanik aur avishkarak apane karyoan dvara samajik utthan ke lie hasil karana chahata hai. isalie vijnan uddeshika ko atmasat karane valoan ki n hi koee spasht sima hai aur n hi atmasat karane ki ek dinaank hai. jabaki sanvidhan aur usaki uddeshika ham bharatiyoan ke lie ham bharatiyoan dvara 26 navambar 1949 ee. ko aangikrit, adhiniyamit aur atmarpit ki gee thi.
vijnan uddeshika ko likhane ka mukhy uddeshy samast manav jati ke hit aur vikas ke lie, logoan ke man mean ek aise adarsh samaj ka spasht chitran karana hai. jo ham manushyoan ke lakshy, apekshaoan aur akaankshaoan ko vyakt karata hai. jise ham manushyoan ke dvara vaijnanik drishtikon, vijnan aur takanik ke sahayog se vyavahar mean hasil kiya ja sakata hai.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh