विनय पत्रिका -तुलसीदास
vinay patrika -tulasidas
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| kavi | gosvami tulasidas | |
| mool shirshak | 'vinay patrika' | |
| mukhy patr | hindoo devi-devataoan ke stotr aur pad. | |
| desh | bharat | |
| bhasha | brajabhasha | |
| shaili | chhand, doha | |
| vishay | stuti | |
| tippani | 'vinay patrika' mean jitane bhi hindoo devi-devataoan ke sambandh ke stotr aur pad ate haian, sabhi mean unaka gunagan karake unase ram ki bhakti ki yachana ki gayi hai. | |
vinay patrika tulasidas ke 279 stotr gitoan ka sangrah hai. prarambh ke 63 stotr aur gitoan mean ganesh, shiv, parvati, ganga, yamuna, kashi, chitrakoot, hanuman, sita aur vishnu ke ek vigrah vindu madhav ke gunagan ke sath ram ki stutiyaan haian. is aansh mean jitane bhi devi-devataoan ke sambandh ke stotr aur pad ate haian, sabhi mean unaka gunagan karake unase ram ki bhakti ki yachana ki gayi hai. isase spasht jnat hota hai ki tulasidas bhale hi in devi-devataoan mean vishvas rakhate rahe hoan, kiantu inaki upayogita keval tabhi tak manate the, jab tak inase ram bhakti ki prapti mean sahayog mil sake.
ramabhakti
'vinayapatrika' ke hi ek prasiddh pad mean unhoanne kaha hai -
'tulasi so sab bhaanti param hit poojy pran te pyaro.
jasoan hoy saneh ram pad eto mato hamaro॥'
in stotr aur padoan se yah spasht jnat hota hai ki vah kora upadesh nahian tha, varanh apane jivan mean unhoanne isako charitarth bhi kiya hai. is aansh ke anantar tulasidas ke ramabhakti aur ram se atmanivedan ke sambandh ke pad ate haian. aant ke tin padoan ve ram ke samaksh apani vinayapatrika[1] prastut karake hanuman, shatrughn, bharat aur lakshman se anurodh karate haian ki ve ram se unake anany prem ka anumodan karean aur inake anumodan karane par ram tulasidas ki vinay patrika svikrit karate haian.
ramagitavali
'vinayapatrika' mean svami ki seva mean karunatam shabdoan mean apani dinata ka nivedan kiya gaya hai. svami ke sammukh apane ko sabhi prakar se hin, malin aur nirashray kaha gaya hai, jisase ve karuna sagar dravit hokar das ko apane charanoan ki sharan mean rakh lean aur usake janm janmaantar ki sadh 'vinayapatrika' ka ek apekshakrit chhota roop mila hai, jisaki keval ek prati prapt huee hai kiantu yah ek prati itani moolyavan aur mahattvapoorn hai, jitani kavi ki rachanaoan ki koee bhi any prati nahian hai, karan yah hai ki jivan kal ki sankhya 1666 ki hai. is prati ke hashiye 'ra. gi.' sanket likhe hue haian aur aant mean ek shlok mean rachana ka nam ramagitavali diya hua hai, isalie yah nishchit hai ki 'vinay patrika' ke is roop ka nam 'ramagitavali' tha. path keval 176 gitoan ka hai, jinamean se kuchh pad prati ke khandit hone ke karan aprapy bhi ho gaye haian, jitane pad poorn ya aanshik roop mean prapt haian, unamean se bhi paanch pad aise haian, jo rachana ke 'vinay patrika' roop mean n milakar vartaman 'gitavali' mean milate haian aur 'gitavali' ke prasang mean anyatr usaki 'padavali ramayan' path ki jis prati ka ullekh kiya gaya hai, usamean nahian milate haian. isase jnat hota hai ki 'ram gitavali' ke path mean vartaman 'vinay patrika' ke adhik se adhik 171 pad the, 108 ya adhik pad bad mean usamean milakar usaka 'vinay patrika' roop nirmit kiya gaya, aur us samay in paanch ya adhik padoan ko, jo ab 'gitavali' mean haian gitavali ke lie adhik upayukt samay kar usamean rakh diya gaya.
padavali ramayan
'padavali ramayan' ke is roop mean rachana ke vartaman 'vinay patrika' roop ke aantim tin pad nahian haian, jinamean ram ke darabar mean vinayapatrika[2] prastut ki jati aur svikrit hoti hai. usake aant mean vartaman 'vinay patrika' stotr 39 tatha 40 ate haian, jo bharat aur shatrughn ki stutiyoan ke haian. isase yah prakat hai ki is git - sangrah ko 'vinay patrika' ka roop dene ki kalpana bhi bad ki hai aur kadachit usi samay ram ke darabar mean vinay- patrika ke prastut kiye jane aur usake svikrit hone ke sambandh ke pad usamean rachakar rakh diye gaye.
- samay nirdharan
'vinay patrika' ke uparyukt pratham 63 tatha aantim 3 stotr- padoan ke atirikt shesh mean koee spasht kram nahian lakshit hota hai aur isilie kinhian bhi shirshakoan mean ve vibhajit nahian milate haian. unaki rachana kis kram mean huee hogi, yah kahana ek prakar se asambhav hi hai. ham itana hi nishchay ke sath kah sakate hai ki 'ram gitavali' path mean sankalit stotr aur pad pahale ke haian unaki rachana sankhya 1666 ke poorv ho gayi thi, shesh pad kadachit un stotr- padoan ke bad ke haian. itana hi aur bhi nishchit roop se kaha ja sakata hai ki 'vinay patrika' roop bhi kavi ka diya hua hai, jis prakar 'ram gitavali' roop usaka diya hua tha kyoanki 'vinay patrika' ki darjanoan pratiyaan prapt huee aur unamean se ek bhi aisi nahian haian jinamean koee bhi stotr ya pad bhinn hoan athava unaka kram bhi bhinn ho phir 'ram gitavali' ke kuchh pad 'ramacharit manas' ke bhi poorv rache gaye hoange, yah isase jnat hota hai ki usake ek pad mean, jo ab 'gitavali' ke ant mean rakh diya hai, parashuram aur ram ka milan mithila se sita ke sath ayodhya ki or prasthan karane ke anantar hota hai aur katha ka yah roop kavi ki 'ramacharit manas' ke poorv ki rachanaoan mean hi milata hai. isalie yah nishchay ke sath kaha ja sakata hai ki 'vinay patrika' ke stotr- padoan ki rachana ek bahut vistut arvadh mean huee hai aur isalie vah kavi ke adhyatmik jivan ke ek bahut b de bhag ka parichay prastut karati hai.
giti sahity
atm- nivedanaparak giti- sahity mean 'vinayapatrika' ki samata ki doosari rachana hindi sahity mean nahian hai aur kuchh alochakoan ne kaha hai ki isaki ganana sansar ke sarvashreshth atm - nivedanaparak giti sahity mean bhi honi chahie. isake padoan mean man ko jagat ki or se khianchakar prabhu ke charanoan mean apane ko lagane ke lie udabodhan hai, isalie yahaan ek or sansar ki asarata aur usake mithyatv ka pratipadan kiya gaya hai, doosari or yah bhi samajhaya gaya hai ki ram se badhakar doosara svami nahian hai. in prasangoan mean ram ke shil- svabhav ka vistrit gunagan kiya gaya hai aur unake nam smaran ko unake sneh ki prapti ka sarvotkrisht sadhan batate hue man ko pray: namanurag ka upadesh diya gaya hai. kuchh padoan mean svami ki seva mean karunatam shabdoan mean apani dinata ka nivedan kiya gaya hai. svami ke sammukh apane ko sabhi prakar se hin, malin aur nirashray kaha gaya hai, jisase ve karunasagar dravit hokar das ko apane charanoan ki sharan mean rakh lean aur usake janm - janmaantar ki sadh poori ho. sath hi svami ki udarata ka unhean smaran karane ke lie unaki asharan-sharan viroodavali bhi unake sammukh pray: prastut ki gayi hai. kabhi- kabhi yachak maangate- maangate thak jata hai, jab vah svami ki or upeksha ka bhav dekhata hai kiantu apane mean hi kami ka anubhav karata hua asha khota nahian hai. kuchh padoan mean jivan ke pashchattap ke b de hi prabhavashali chitr prastut kiye gaye haian, man ki kutilata aur indriyaparata ki bharapoor bhartsana ki gayi hai kiantu phir- phir usako prabhu ke prem ke marg mean lagane ke lie yatn kiya gaya hai. aant mean bhakt apane prayasoan mean saphal hota hai aur usake svami ram usaki prarthana ko svikar karate haian.
rachanakram ki anishchitata
in padoan mean vairagy ke pratham sopan se lekar prabhu- kripa prapti tak ke anekanek sopanoan ko tay tay karane ka ek bahut kuchh poorn itivrit ata hai. kami itani hi hai ki in padoan ka rachana- kram nishchit nahian hai aur n hamean yah jnat hai ki kaun- sa pad kin paristhitiyoan mean racha gaya hai. phir bhi ye jis roop mean hamean prapt haian, us roop mean bhi ye tulasidas ki sadhana ka atyant pramanik yathatathy aur vishad parichay dete haian aur isalie ye samoohik roop se unaki rachanaoan mean pray: utane hi mahattv ke adhikari hai, jitana unaki aur koee rachana hai.
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh