विवाह

vivah |thumb vivah manav samaj ki atyant mahattvapoorn pratha ya sanstha hai. yah samaj ka nirman karane vali sabase chhoti ikaee parivar ka mool hai. ise manav jati ke sataty ko banae rakhane ka pradhan sadhan mana jata hai. is shabd ka prayog mukhy roop se do arthoan mean hota hai. isaka pahala arth vah kriya, sanskar, vidhi ya paddhati hai jisase pati-patni ke sthayi sanbandh ka nirman hota hai. prachin evan madhyakal ke dharmashastri tatha vartaman yug ke samajashastri samaj dvara svikar ki gee 'parivar ki sthapana karane vali kisi bhi paddhati' ko vivah manate haian. manusmriti ke tikakar medhatithi ke shabdoan mean 'vivah ek nishchit paddhati se kiya jane vala, anek vidhiyoan se sanpann hone vala tatha kanya ko patni banane vala sanskar hai.' raghunandan ke matanusar 'us vidhi ko vivah kahate haian jisase koee stri (kisi ki) patni banati hai.' vaistaramark ne ise ek ya adhik purushoan ka ek ya adhik striyoan ke sath aisa sanbandh bataya hai, jo is sanbandh ko karane vale donoan pakshoan ko tatha unaki santan ko kuchh adhikar evan kartavy pradan karata hai.

vivah ka doosara arth samaj mean prachalit evan svikrit vidhiyoan dvara sthapit kiya jane vala daanpaty sanbandh aur parivarik jivan bhi hota hai. is sanbandh se pati patni ko anek prakar ke adhikar aur kartavy prapt hote haian. isase jahaan ek or samaj pati patni ko kamasukh ke upabhog ka adhikar deta hai, vahaan doosari or pati patni tatha santan ke palan evan bharanaposhan ke lie badhy karata hai. sanskrit mean 'pati' ka shabdarth hai palan karane vala tatha 'bharya' ka arth hai bharanaposhan ki jane yogy nari. pati ke santan aur bachchoan par kuchh adhikar mane jate haian. vivah pray: samaj mean navajat praniyoan ki sthiti ka nirdharan karata hai. sanpatti ka uttaradhikar adhikaansh samajoan mean vaidh vivahoan se utpann santan ko hi diya jata hai.

vivah ka udgam

manav samaj mean vivah ki sanstha ke pradurbhav ke bare mean 19vian shatabdi mean vekhophan (1815-80 ee.), morgan (1818-81 ee.) tatha maikalinan (1827-81) ne vibhinn pramanoan ke adhar par is mat ka pratipadan kiya tha ki manav samaj ki adim avastha mean vivah ka koee bandhan nahian tha, sab nar-nariyoan ko yathechchh kamasukh ka adhikar tha. mahabharat mean paandu ne apani patni kuanti ko niyog ke lie prerit karate hue kaha hai ki purane jamane mean vivah ki koee pratha n thi, stri purushoan ko yaun sanbandh karane ki poori svatantrata thi. kaha jata hai, bharat mean shvetaketu ne sarvapratham vivah ki maryada sthapit ki. chin, misr aur yoonan ke prachin sahity mean bhi kuchh aise ullekh milate haian. inake adhar par lard evabari, phison, havit, telar, speansar, jilanakov levaski, liyyart aur shurts adi pashchimi vidvanoan ne vivah ki adim dasha kamachar (pramisakuiti) ki avastha mani. kropatakin vlakh aur vraphalt ne pratipadit kiya ki praranbhik kamachar ki dasha ke bad bahubharyata (polijini) ya anek patniyaan rakhane ki pratha vikasit huee aur isake bad aant mean ek hi nari ke sath panigrahan karane (monogemi) ka niyam prachalit hua.

kiantu charls darvin ne pranishastr ke adhar par vivah ke adim roop ki is kalpana ka prabal khandan kiya, vaistaramark, lauang gras tatha krale prabhriti samajashastriyoan ne is mat ki pushti ki. prasiddh samajashastri rirkkh ne likha hai ki hamare pas is kalpana ka koee pusht praman nahian hai ki bhootakal mean kabhi kamachar ki samany dasha prachalit thi. vivah ki sanstha manav samaj mean jivashastriy avashyakataoan se utpann huee hai. isaka mool karan apani jati ko surakshit banae rakhane ki chianta hai. yadi purush yaun sanbandh ke bad prithakh ho jae, garbhavastha mean patni ki dekhabhal n ki jae, santan utpann hone par usake samarth evan b da hone tak usaka poshan n kiya jae to manav jati ka avashyamev unmoolan ho jaega. at: atmasanrakshan ki drishti se vivah ki sanstha ki utpatti huee hai. yah keval manav samaj mean hi nahian, apitu manushy ke poorvaj samajhe jane vale gorilla, chianpaji adi mean bhi paee jati haian. at: kamachar se vivah ke pradurbhav ka mat apramanik aur amany hai.

vivah ke vibhinn paksh

vaiyaktik drishti se vivah pati-patni ki maitri aur sajhedari hai. donoan ke sukh, vikas aur poornata ke lie avashyak seva, sahayog, prem aur svarthatyag ke anek gunoan ki shiksha vaivahik jivan se milati hai. nar-nari ki anek akaankshaean vivah evan santan prapti dvara poorn hoti haian. unhean yah santosh hota hai ki unake n rahane par bhi santan unaka nam aur kul ki paranpara akshunn rakhegi, unaki sanpatti ki uttaradhikarini banegi tatha vriddhavastha mean unhean avalanb degi. hiandoo samaj mean vaidik yug se yah vishvas prachalit hai ki patni manushy ka adha aansh hai, manushy tab tak adhoora rahata hai, jab tak vah patni prapt karake santan nahian utpann kar leta . purush prakriti ke bina aur shiv shakti ke bina adhoora hai.

dharmik paksh

vivah ek dharmik sanbandh hai. prachin yoonan, rom, bharat adi sabhi sabhy deshoan mean vivah ko dharmik bandhan evan kartavy samajha jata tha. vaidik yug mean yajn karana pratyek vyakti ke lie anivary tha, kiantu yajn patni ke bina poorn nahian ho sakata, at: vivah sabake lie dharmik drishti se avashyak tha. 'patni' shabd ka arth hi yajn mean sath baithane vali stri hai. shri ram ka ashvamedh yajn patni ke bina poora nahian ho saka tha, at: unhean sita ki pratima sthapit karani p di. yajnavalky ne ek patni ke marane par yajnakary chalane ke lie phauran doosari patni ke lane ka adesh diya hai. pitaroan ki atmaoan ka uddhar putroan ke piandadan aur tarpan se hi hota hai, is dharmik vishvas ne bhi vivah ko hiandoo samaj mean dharmik kartavy bataya hai. romanoan ka bhi yah vishvas tha ki paralok ke mrit poorvajoan ka sukhi rahana is bat par avalanbit tha ki unaka mritak sanskar yathavidhi ho tatha unaki atma ki shaanti ke lie unhean apane vanshajoan ki prarthanaean, bhoj aur bheantean yathasamay milati rahean. yahoodiyoan ki dharmasanhita ke anusar vivah se bachane vala vyakti unake dharmagranth ke adeshoan ka ullanghan karane ke karan hatyare jaisa aparadhi mana jata tha. vivah ka dharmik mahatv hone se hi adhikaansh samajoan mean vivah ki vidhi ek dharmik sanskar mani jati rahi hai.

mee, 1955 se lagoo hone vale 'hiandoo vivah qanoon' se pahale hiandoo samaj mean dharmik sanskar se sanpann hone vala vivah avichchhedy tha. roman kaitholik charch ise ab tak aisa dharmik bandhan samajhata hai. kiantu ab audyogik kraanti se utpann hone vale parivartanoan se tatha dharmik vishvasoan mean astha shithil hone se vivah ke dharmik paksh ka mahatv kam hone laga hai.

arthik paksh

prasooti ke samay mean tatha usake bad kuchh kal tak karyaksham n hone ke karan patni ko pati ke avalanb ki avashyakata hoti hai, is karan donoan mean shramavibhajan hota hai, patni bachchoan ke lalan palan aur ghar ke kam ko sanbhalati hai aur pati patni tatha santan ke bharanaposhan ka dayitv leta hai. 18vian shatabdi ke aant mean hone vali audyogik kraanti se pahale tak vivah dvara utpann hone vali parivar arthik utpadan ka keandr tha; krishak athava qarigar apane ghar mean rahata hua ann vastradi ka utpadan karata tha; parivar ke sab sadasy use is kary mean sahayata dete the. ghareloo avashyakata ki lagabhag sabhi vastuoan ka utpadan ghar mean hi parivar ke sab sadasyoan dvara ho jane ke karan parivar arthik drishti se svavalanbi ikaee tha. kiantu karakhanoan mean vastr adi ka nirman hone se utpadan ka keandr ghar nahian, milean ban geean. miloan dvara prabhoot matra mean taiyar kie ge mal ne ghar mean inake utpadan ko anavashyak bana diya. vivah evan parivar ki sanstha se usake kuchh arthik kary chhin ge, striyaan karakhanoan adi mean kam karane ke karan arthik drishti se svavalanbi ho geean, isase unaki sthiti mean kuchh aantar ane laga hai. phir bhi, patni aur bachchoan ke palanaposhan ke arthik vyay ko vahan karane ka uttaradayitv abhi tak pradhan roop se pati ka mana jata hai. pati dvara uparjit dhan par usaki patni aur vaidh putroan ka hi adhikar svikar kiya jata hai.

vidhik paksh

vivah ka ek qanooni ya vidhik paksh bhi hai. parinay sahavas matr nahian hai. kisi bhi manav samaj mean nar-nari ko us samay tak daanpaty jivan bitane aur santan utpann karane ka adhikar nahian diya jata, jab tak isake lie samaj ki svikriti n ho. yah svikriti dharmik karmakaand ko athava qanoon dvara nishchit vidhiyoan ko poora karane se tatha vivah se utpann hone vale dayitvoan ko svikar karane se prapt hoti hai. anek adhunik samajoan mean vivah ko var-vadhoo ki sahamati se hone vala vishuddh qanooni anubandh samajha jata hai. kiantu yah smaran rakhana chahie ki yah any sabhi prakar ke anubandhoan ya sanvidaoan se bhinn hai kyoanki unamean anubandh karane vale vyakti isaki shartean tay karate haian, kiantu vivah ke kartavy aur dayitv var-vadhoo ki ichchha par avalanbit nahian haian; ve samaj ki roodhi, paranpara aur qanoon dvara nishchit hote haian.

samajik paksh

vivah ka samajik aur naitik paksh bhi mahattvapoorn hai. vivah se utpann hone vali santati parivar mean rahate hue hi samuchit vikas aur prashikshan prapt karake samaj ka upayogi aang banati hai, balak ko kisi samaj ke adarshoan ke anuroop dhalane ka tatha usake charitr nirman ka pradhan sadhan parivar hai. yadyapi ajakal shishu-shalaean, balodyan, skool aur rajy bachchoan ke palan, shikshan aur samajikaran ke kuchh kary apane oopar le rahe haian, tathapi yah nirvivad hai ki balak ka samuchit vikas parivar mean hi sanbhav hai. pratyek samaj vivah dvara manushy ki uddam evan uchchhankhal yaun bhavanaoan par aankush lagakar use niyantrit karata hai aur samaj mean naitikata ki raksha karata hai.

kisi bhi samaj mean manushy vivah karane ke lie poorn roop se svatantr nahian hai. use is vishay mean kee prakar ke niyamoan ka palan karana p data hai. ye niyam pradhan roop se nimnalikhit batoan ke sanbandh mean hote haian-

1. var-vadhoo ke chunav ke niyam
2. patni prapt karane ke niyam
3. vivah sanskar ki vidhiyaan
4. vivah ke vibhinn roop
5. vivah ki avadhi ke niyam.

var-vadhoo chunane ke niyam

lagabhag sabhi samajoan mean vadhoo chunane ke sanbandh mean do prakar ke niyam hote haian. pahale prakar ke niyam aantarvivah vishayak (eandogemas) hote haian. inake anusar ek vishisht varg ke vyaktiyoan ko usi varg ke aandar rahane vale vyaktiyoan mean se hi vadhoo ko chunana p data hai. ve us varg se bahar ke kisi vyakti ke sath vivah nahian kar sakate. doosare prakar ke bahirvivahi niyamoan ke anusar pratyek vyakti ko ek vishisht samooh se bahar ke vyaktiyoan ke sath hi, vivah karana p data hai. ye donoan niyam oopar se paraspar virodhi hote hue bhi vastav mean aise nahian haian, kyoanki inaka sanbandh vibhinn prakar ke samoohoan se hota hai. inhean vrittoan ke udaharan se bhali bhaanti samajha ja sakata hai. pratyek samaj mean ek vishal bahari vritt hota hai. is vritt se bahar kisi vyakti ke sath vaivahik sanbandh varjit hota hai, kiantu is b de vritt ke bhitar anek chhote chhote samoohoan ke anek vritt hote haian, pratyek vyakti ko is chhote vritt ke samooh ke bahar, kiantu b de vritt ke bhitar hi vidyaman kisi any samooh ke vyakti ke sath vivah karana p data hai. hiandoo samaj mean is prakar ka vishal vritt jati ka hai aur chhote vritt vibhinn gotroan ke haian. samany roop se is shatabdi ke aranbh tak pratyek hiandoo ko apani jati ke bhitar, kiantu gotr se bahar vivah karana p data tha. vah apani jati se bahar aur gotr ke bhitar vivah nahian kar sakata tha.

patni prapti ki vidhiyaan

aantarvivah aur bahirvivah ke niyamoan ka palan karate hue vadhoo ko prapt karane ki vidhiyoan ke sanbandh mean manav samaj mean b da vaividhy drishtigochar hota hai. bharyaprapti ki vibhinn vidhiyoan ko apaharan, kray aur sahamati ke tin b de vargoan mean baanta ja sakata hai.

apaharan vidhi

apaharan ki vidhi ka tatpary patni ki tatha usake sanbandhiyoan ki ichchha ke bina usapar balapoorvak adhikar karana hai. ise bharatiy dharmashastr mean 'rakshas aur paishach vivahoan' ka nam diya gaya hai. yah aj tak kee vany jatiyoan mean paee jati hai. u disa ki bhuiyaan janajati ke bare mean kaha jata hai ki yadi kisi yuvak ka yuvati se prem ho, kiantu yuvati athava usake mata pita us vivah ke lie sahamat n hoan to yuvak apani mitramandali ki sahayata se apani premika ka apaharan kar leta hai aur isase pray: bhishan l daiyaan hoti haian. santhal, muanda, bhoomij, goand, bhil aur naga adi aranyak jatiyoan mean yah pratha paee jati hai. any deshoan aur jatiyoan mean bhi isaka prachalan milata hai.

kray ya seva vivah

patni prapti ka doosara sadhan kray vivah arthath‌ paisa dekar l daki ko kharidana hai. hiandoo shastroan ki paribhasha ke anusar ise 'asur vivah' kaha jata hai. bharat ki santhal, ho, oraanv, kh diya, goand, bhil adi jatiyoan mean kanya ke mata pita ko kanyashulk dekar patni prapt karane ki paripati hai. hiandoo samaj ke uchch varg mean l dakoan ka mahatv hone se unake mata-pita kanya ke mata-pita se dahez roop mean dhan prapt karate haian, kiantu nimn varg mean vany jatiyoan mean kanya ka arthik mahatv hone ke karan kanya ka pita var se athava var ke mata-pita se kanya dene ke badale mean dhanarashi prapt karata hai. yadi var dhanarashi dene mean asamarth hota hai to vah shvasur ke yahaan seva karake kanyashulk pradan karata hai. goandoan aur baiga logoan mean shvasur ke yahaan is prakar tin se paanch varsh tak naukari tatha k di mehanat karane ke bad patni prapt hoti hai. ise 'seva vivah' bhi kaha jata hai.

mata-pita ki sahamati se

patni-prapti ka tisara sadhan var-vadhoo ke mata-pita ki sahamati se vyavasthit kiya jane vala vivah hai. is shatabdi ke aranbh tak hiandoo samaj mean bal vivah ki pratha prachalit hone ke karan sabhi vivah isi prakar ke hote the, ab bhi yadyapi shiksha ke prasar tatha arthik svavalanban ke karan var-vadhoo ki sahamati se hone vale 'pranay athava gandharv vivahoan' ki sankhya badh rahi hai, tathapi adhikatar vivah ab bhi mata-pita ki sahamati se hote haian.

patni-prapti ke uparyukt sadhan adhunik samajashastriy vidvanoan ke vargikaran ke adhar par haian. prachin bharatiy dharmashastrakaroan ne inhian ko 'brahm', 'daiv', 'arsh', 'prajapaty', 'asur', 'gaandharv', 'rakshas' aur 'paishach' namak ath prakar ke vivahoan ka nam diya tha. inamean se pahale char prakar ke vivah prashast tatha dharmanukool samajhe jate the. ye sab vivah mata-pita ki sahamati se kie jane vale uparyukt vivah ke aantargat haian. dharmik vidhi ke sath sanpann hone vale sabhi vivahoan mean kanya ko vastrabhooshan se alankrit karake usaka dan kiya jata tha. kiantu pichhale char vivahoan mean kanya ka dan nahian hota, vah mooly se ya prem se ya balapoorvak li jati hai.

• asur vivah uparyukt kray vivah ka doosara roop hai. isamean var kanya ke pita ko kuchh dhanarashi dekar use prapt karata hai. isaka prasiddh udaharan paandu ke sath madri ka vivah hai.
• gaandharv vivah var aur vadhoo ke parasparik prem aur sahamati ke karan hota hai. isaka prasiddhatam prachin udaharan dushyant aur shakuantala ka vivah tha.
• rakshas vivah mean var kanyapaksh ke sanbandhiyoan ko marakar ya ghayal karake roti chikhati kanya ko apane ghar le ata tha. yah pratha kshatriyoan mean prachalit thi. isaka prasiddh udaharan shrikrishna dvara rukmini ka tatha arjun dvara subhadra ka haran hai.
• paishach vivah mean soee huee, sharab adi pine se unmatt stri se ekaant mean sanbandh sthapit karake vivah kiya jata tha. manu ne isaki nianda karate hue ise sabase adhik papapoorn aur adharm vivah kaha hai.

vivah ke vibhinn roop

bahurbhayata, bahubhartrita, ek vivah, yahi-pati ya patni ki sankhya ke adhar par vivah ke tin roop mane jate haian. isake atirikt bhi kee prakar ke vivah hote haian, jo nimnalikhit haian-

1. aantarvivah
2. bahirvivah
3. bahubharyata vivah
4. ekapatnitv vivah
5. bahubhartrita vivah
6. bal vivah
7. vidhava vivah

vaivahik vidhiyaan

lagabhag sabhi samajoan mean vivah ka sanskar kuchh vishisht vidhiyoan ke sath sanpann kiya jata hai. yah nar-nari ke pati-patni banane ki ghoshana karata hai, sanbandhiyoan ko sanskar ke samaroh mean bulakar unhean is navin daanpaty sanbandh ka sakshi bataya jata hai, dharmik vidhiyoan dvara use qanooni manyata aur samajik sahamati pradan ki jati hai. vaivahik vidhiyoan ka pradhan uddeshy navin sanbandh ka vijnapan karana, ise sukhamay banana tatha nana prakar ke anishtoan se isaki raksha karana hai. vivah sanskar ki vidhiyoan mean vismayavah vaividhy hai. kiantu inhean char b de vargoan mean vibhakt kiya ja sakata hai.

pahale varg mean var vadhoo ki sthiti mean anevale parivartan ko soochit karane vali vidhiyaan haian. vivah mean kanyadan kanya ke pita se pati ke niyantran mean jane ki sthiti ko dyotit karata hai. ianglaiand, pailestain, java, chin mean vadhoo ko ne ghar ki dehali mean pravesh ke samay uthakar le jana vadhoo dvara ghar ke parivartan ko mahattvapoorn banana hai. skatalaiand mean vadhoo ke pichhe purana joota yah soochit karane ke lie pheanka jata hai ki ab pita ka us par koee adhikar nahian raha.

doosare varg ki vidhiyoan ka uddeshy dushprabhavoan ko door karana hai. yoorop aur aphrika mean vivah ke samay dushtatmaoan ko mar bhagane ke lie ban pheanke jate haian aur bandookean chho di jati haian. dushtatmaoan ka nivasasthan aandhakarapoorn sthan hote haian aur vivah mean agni ke prayog se inaka vidravan kiya jata hai. vivah ke samay var dvara talavar adi ka dharan, ianglaiand mean vadhoo dvara dushtatmaoan ko bhagane mean samarth samajhi jane vali gho de ki nal le jane ki vidhi ka karan bhi yahi samajha jata hai.

tisare varg mean urvarata ki pratik aur santan samriddhi ki kamana ko soochit karane vali vidhiyaan ati haian. bharat, chin, malaya mean vadhoo par chaval, anaj tatha phal dalane ki vidhiyaan prachalit haian. jis prakar ann ka ek dana bisiyoan ne danean paida karata hai, usi prakar vadhoo se prachur sankhya mean santan utpann karane ki asha rakhi jati hai. slav deshoan mean vadhoo ki god mean isi uddeshy se l daka baithaya jata hai.

chauthe varg ki vidhiyaan var vadhoo ki ekata aur abhinnata ko soochit karati haian. dakshini selibij mean varavadhoo ke vastroan ko sikar un par ek kap da dal diya jata hai. bharat aur eeran mean prachalit granthibandhan ki paddhati ka bhi yahi uddeshy hai.

vivah ki avadhi tatha talak

is vishay mean manav samaj ke vibhinn bhagoan mean b da vaividhy drishtigochar hota hai. vestaramark ke matanusar sabhyata ke nimn star mean rahane vali, akhet tatha aranbhik krishi se jivanayapan karane vali, shrilanka ki bedda tatha aandaman adivasi jatiyoan mean vivah ke bad pati-patni mrityu paryat ikattha rahate haian aur inamean talak nahian hota. jin samajoan mean vivah ko dharmik sanskar mana jata hai, unamean pray: vivah avichchhedy sanbandh mana jata hai. hiandoo evan roman kaitholik eesaee samaj isake suandar udaharan hai. kiantu vivah vichchhed ya talak ke niyamoan ke sanbandh mean atyadhik bhinnata hone par bhi kuchh maulik siddhaantoan mean samanata hai. vivah mukhy roop se santanaprapti evan daanpaty sanbandh ke lie kiya jata hai, kiantu yadi kisi vivah mean ye prapt n hoan to daanpaty jivan ko narakiy ya viphal banane ki apeksha vivah vichchhed ki anumati di jani chahie. is vyavastha ka durupayog n ho, is drishti se talak ka adhikar anek pratibandhoan ke sath vishesh avastha mean hi diya jata hai. talak ka mukhy adhar vyabhichar hai kyoanki yah vaivahik jivan ke mool par hi kutharaghat karane vala hai. isake atirikt kuchh any karan bhi hai.

vivah ka bhavishy

pleto ke samay se vicharak vivah-pratha ki samapti ki tatha rajy dvara bachchoan ke palan ki kalpana kar rahe haian. vartaman samay ke audyogik evan vaijnanik parivartanoan se tatha pashchimi deshoan mean talakoan ki badhati huee bhayavah sankhya ke adhar par vivah ki sanstha ke lop ki bhavishyavani karane valoan ki kami nahian hai. isamean koee sandeh nahian hai ki is samay vivah ke paranparagat svaroopoan mean kee karanoan se b de parivartan a rahe haian. vivah ko dharmik bandhan ke sthan par qanooni bandhan tatha pati-patni ka niji mamala manane ki pravritti badh rahi hai. audyogik kraanti aur shiksha ke prasar se striyaan arthik drishti se svavalanbi ban rahi haian. pahale unake sukhamay jivanayapan ka ekamatr sadhan vivah tha, ab aisi sthiti nahian rahi. vivah aur talak ke navin qanoon daanpaty adhikaroan mean nar-nari ke adhikaroan ko saman bana rahe haian. dharm ke prati astha mean shithilata aur garbhanirodh ke sadhanoan ke avishkar ne vivah vishayak purani manyataoan ko, pragvaivahik satitv aur pavitrata ko gahara dhakka pahuanchaya hai. kiantu ye sab parivartan hote hue bhi bhavishy mean vivah pratha ke bane rahane ka prabal karan yah hai ki isase kuchh aise prayojan poore hote haian, jo kisi any sadhan ya sanstha se nahian ho sakate. pahala prayojan vansh vriddhi ka hai. yadyapi vijnan ne kritrim garbhadhan ka avishkar kiya hai kiantu kritrim roop se shishuoan ka prayogashalaoan mean utpadan aur vikas sanbhav pratit nahian hota. doosara prayojan santan ka palan hai, rajy aur samaj shishushalaoan aur balodyanoan ka kitana hi vikas kar le, unamean inake sarvaangin samuchit vikas ki vaisi vyavastha sanbhav nahian, jaisi vivah evan parivar ki sanstha mean hoti hai. tisara prayojan sachche daanpaty prem aur sukh prapti ka hai. yah bhi vivah ke atirikt kisi any sadhan se sanbhav nahian. in prayojanoan ki poorti ke lie bhavishy mean vivah ek mahattvapoorn sanstha bani rahegi, bhale hi usamean kuchh n kuchh parivartan hote rahean.

hindoo vivah adhiniyam 1955

1. REDIRECTsaancha:mukhy

smriti kal se hi hianduoan mean vivah ko ek pavitr sanskar mana gaya hai aur hiandoo vivah adhiniyam 1955 mean bhi isako isi roop mean banae rakhane ki cheshta ki gee hai. kiantu vivah, jo pahale ek pavitr evan atoot bandhan tha, adhiniyam ke aantargat, aisa nahian rah gaya hai. kuchh vidhi vicharakoan ki drishti mean yah vicharadhara ab shithil p d gee hai. ab yah janm janmaantar ka sanbandh athava bandhan nahian varanh‌ vishesh paristhitiyoan ke utpann hone par, (adhiniyam ke aantargat) vaivahik sanbandh vighatit kiya ja sakata hai.