विश्व विवाह दिवस

vishv vivah divas
vishv vivah divas|200px|center
vivaran	'vishv vivah divas' pati-patni ke apasi sanbandhoan ko nayi tajagi evan sudridhata pradan karane ke lie poore vishv mean manaya jata hai.
tithi	faravari mah ka doosara ravivar
uddeshy	is din dampaty jivan mean pyar, pranay evan sauhard bharane ka pranavan sankalp liya jata hai. yah divas sanskar aur sanskriti ka sanvahak hai.
sanbandhit lekh	vivah, saptapadi, hiandoo vivah mean sat phere aur sat vachan, hindoo vivah
any janakari	bharat ka vivah adarsh isaliye mana gaya hai, kyoanki yahaan vivah prakash ka doosara nam hai. samasyaoan se mukti evan aandheroan mean ujaloan ke liye vivah ke bandhan mean bandhakar jivan ko roshan kiya jata hai. yahi vivah ki sarthak yatra ka saraansh hai.

vishv vivah divas (aangrezi: World Marriage Day) pratyek varsh faravari mah ke doosare ravivar ko manaya jata hai. yah divas vivah sanskar ke sankshipt sanskaran ke roop mean manaya jata hai. vivah do mahila-purush ke kanooni, samajik aur dharmik roop se ek sath rahane ko manyata pradan karata hai. vivah manav-samaj ki atyant mahatvapoorn pratha evan samajashastriy sanstha hai. yah samaj ka nirman karane vali sabase chhoti ikaee, parivar ka mool hai. desh aur duniya mean vivah ka prachalan sarvatr vibhinn shakloan mean dekhane ko milata hai, isaki parampara ati prachin hai, hamari jivan shaili ka abhinn aang hai. yahi karan hai ki sampoorn vishv mean faravari ke doosare ravivar ko 'vishv vivah divas' ke roop mean manaya jata hai aur pati-patni ke apasi sanbandhoan ko nayi tajagi evan sudridhata dene ka prayas kiya jata hai.

sanskar aur sanskriti ka sanvahak

pati-patni ke rishtoan mean ras bhara rahe, isake liye faravari mah ke doosare ravivar ko vishv vivah divas manaya jata hai aur usamean pyar, pranay evan sauhard bharane ka pranavan sankalp liya jata hai. pati-patni ki jindagi jab sari khushiyaan svayan mean sametakar prastuti ka bahana maangati hai, tab vivah divas jaisa avasar upasthit hota hai. yah divas sanskar aur sanskriti ka sanvahak hai. vaivahik rishtoan ka sanbodh parv hai. manaviy man ka vyakhya-sootr hai. bahari aur bhitari chetana ka sanvad hai. yah divas disha aur darshan lene ka avasar hai. sankalp se bhagy aur purusharth ka rachane ka avasar hai. vivah parivararoopi sanstha ka adhar hai. prachin evan madhy kal ke dharmashastri tatha vartaman yug ke samajashastri, samaj dvara anumodit, parivar ki sthapana karane vali kisi bhi paddhati ko vivah manate haian.

vivah ka arth

'vivah' shabd ka prayog mukhy roop se do arthoan mean hota hai-

• pahala arth vah kriya, sanskar, vidhi ya paddhati hai, jisase pati-patni ke sthayi-sanbandh ka nirman hota hai. raghunandan ke matanusar us vidhi ko vivah kahate haian, jisase koee stri kisi ki patni banati hai. vaistaramark ne ise ek ya adhik purushoan ka ek ya adhik striyoan ke sath aisa sanbandh bataya hai, jo is sanbandh ko karane vale donoan pakshoan ko tatha unaki santan ko kuchh adhikar evan kartavy pradan karata hai. manusmriti ke anusar vivah ek nishchit paddhati se kiya jane vala, anek vidhiyoan se sanpann hone vala tatha kanya ko patni banane vala sanskar hai.
• vivah ka doosara arth samaj mean prachalit evan svikrit vidhiyoan dvara sthapit kiya jane vala daanpaty sanbandh aur parivarik jivan bhi hota hai. is sanbandh se pati-patni ko anek prakar ke adhikar aur kartavy prapt hote haian. isase jahaan ek or samaj pati-patni ko kamasukh ke upabhog ka adhikar deta hai, vahaan doosari or pati ko patni tatha santan ke palan evan bharan-poshan ke lie badhy karata hai. bharat ki sanskriti mean vivah ko 'panigrahan' ki sanjna di gee hai.

vivah sanskar ki manasikata

vivah sanskar ke pichhe manasikata yah thi ki jisaka hath ek bar pak d liya, usaka sath ajivan nahian chho dana. duniya ke liye bharat ka vivah adarsh isaliye mana gaya hai, kyoanki yahaan vivah prakash ka doosara nam hai. samasyaoan se mukti evan aandheroan mean ujaloan ke liye vivah ke bandhan mean bandhakar jivan ko roshan kiya jata hai. yahi vivah ki sarthak yatra ka saraansh hai. hamare yahaan dampaty ka sukh milakar bhoga jata hai to usamean ane vali pareshaniyoan ko bhi milakar hi nipataya jata hai. sathi se pyar karate haian, to usake kam se bhi pyar kiya jata hai. manav-samaj mean vivah ki sanstha ke pradurbhav ke bare mean anek tarah ki batean prachalit haian. manav samaj ki adim avastha mean vivah ka koee bandhan nahian tha, sab nar-nariyoan ko yathechchhit kamasukh ka adhikar tha. mahabharat mean paandu ne apani patni kuanti ko niyog ke lie prerit karate hue kaha tha ki purane jamane mean vivah ki koee pratha n thi, stri purushoan ko yaun sanbandh karane ki poori svatantrata thi. kaha jata hai, bharat mean shvetaketu ne sarvapratham vivah ki maryada sthapit ki. chin, misr aur yoonan ke prachin sahity mean bhi kuchh aise ullekh milate haian.

nar-nari ki anek akaankshaean vivah evan santan-prapti dvara poorn hoti haian. unhean yah santosh hota hai ki unake n rahane par bhi santan unaka nam aur kul ki paranpara akshunn rakhegi, unaki sanpatti ki uttaradhikarini banegi tatha vriddhavastha mean unake jivan ka sahara banegi. hindoo samaj mean vaidik yug se yah vishvas prachalit hai ki patni pati ka adha aansh hai, pati tab tak adhoora rahata hai, jab tak vah patni prapt karake santan nahian utpann kar leta.

naya ullas naya arambh

pati-patni ko naye varsh mean naye ullas evan naye anand se paripoorn jivan banane-bitane ki nee prerana ke sath apana naya karyakram banana chahie. ab tak vaivahik jivan ast-vyast raha ho, to raha ho; par ab agale varsh ke lie yah prerana leni chahie, aisi yojana banani chahie ki vah adhikadhik utkrisht evan anandadayak ho. us din ko adhik manoranjak banane ke lie chhutti ke din ke roop mean manoranjak karyakram ke sath bitane ki vyavastha ban sake, to vaisa bhi karana chahie. keval karmakand ki drishti se hi nahian, bhavana-ullas aur utsah ki drishti se bhi vivah din ki abhivyaktiyoan ko navinikaran ke roop mean mana sakean, aisa prabandh karana chahie. yah tathy dhyan mean rakhana chahie ki grihasth ek prakar ka prajatantr hai, jisamean tanashahi ki guanjaish nahian, donoan ko ek-doosare ko samajhana, sahana aur nibahana hoga. do manushy alag-alag prakriti ke hi hote aur rahate haian, unaka poornataya ek mean ghul-mil jana sambhav nahian. jinamean adhik samanjasy aur kam matabhed dikhaee p data ho, samajhana chahie ki ve sadgrihasth haian. matabhed aur prakriti bhed ka poornataya mit sakana to kathin hai. samany sthiti mean kuchh n kuchh vibhed bana hi rahata hai, ise jo log shanti aur sahishnuta ke sath sahan kar lete haian, ve samanvayavadi vyakti hi grihasth ka anand le pate haian.

bhoolana nahian chahie ki har vyakti apana man chahata hai. doosare ka tiraskar kar use sudharane ki asha nahian ki ja sakati. apaman se chidha hua vyakti bhitar hi bhitar kshubdh rahata hai. usaki shaktiyaan rachanatmak disha mean nahian, vighatanatmak disha mean lagati haian. pati ya patni mean se koee bhi grih vyavastha ke bare mean upeksha dikhane lage, to usaka parinam arthik evan bhavanatmak kshetroan mean vighatanatmak hi hota hai. donoan ke bich yah samajhauta rahana chahie ki yadi kisi karanavash ek ko krodh a jae, to doosara tab tak chup rahega, jab tak ki doosare ka krodh shant n ho jae. donoan pakshoan ka krodhapoorvak uttar-pratyuttar anishtakar parinam hi prastut karata hai. in tathyoan ko donoan hi dhyan mean rakhana chahie.

pratijna dharan karana

jis prakar janmadin ke avasar par koee buraee chho dane aur achchhaee apanane ke sambandh mean pratijnaean ki jati haian, usi tarah vivah divas ke upalaksh mean pativrat aur patnivrat ko paripusht karane vale chhote-chhote niyamoan ko palan karane ki kam se kam ek-ek pratijna is avasar par leni chahie. paraspar 'ap ya tum' shabd ka upayog karana 'too' ka ashisht evan laghuta prakat karane vala sambodhan n karana jaisi pratijna to asani se li ja sakati hai. pati dvara is prakar ki pratijnaean li ja sakati haian, jaise-

1. katuvachan ya gali adi ka prayog n karana.
2. koee dosh ya bhool ho, to use ekant mean hi batana-samajhana, bahar ke logoan ke samane usaki tanik bhi charcha n karana.
3. yuvati-striyoan ke sath akele mean bat n karana.
4. patni par santanotpadan ka kam se kam bhar ladana.
5. use padhane ke lie kuchh niyamit vyavastha banana.
6. kharch ka bajat patni ki salah se banana aur paise par usaka prabhutv rakhana.
7. grih vyavastha mean patni ka hath bantana.
8. usake sadgunoan ki samay samay par prashansa karana.
9. bachchoan ki dekhabhal, saj-sanbhal, shiksha-diksha par samuchit dhyan dekar patni ka kam saral karana.
10. parda ka pratibandh n lagakar use anubhavi-svavalambi hone ki disha mean badhane dena.
11. patni ki avashyakataoan, suvidhaoan par samuchit dhyan dena adi.

thumb|250px|vishv vivah divas

patni dvara bhi isi prakar ki pratijnaean ki ja sakati haian, jaise-

1. chhoti-chhoti batoan par kudhane, jhallane ya roothane ki adat chho dana.
2. bachchoan se katu shabd kahana, gali dena ya marana-pitana band karana.
3. sas, nanad, jithani adi b doan ko katu shabdoan mean uttar n dena.
4. hansate-muskarate rahane aur sahan kar lene ki adat dalana, parishram se ji n churana, alasy chho dana.
5. sabun, suee, buhari in tinoan ko door n jane dena, saphaeeaur marammat ki or poora dhyan rakhana.
6. uchchhrinkhal phaishan banane mean paisa ya samay tanik bhi kharch n karana.
7. pati se chhipa kar koee kam n karana.
8. apani shiksha-yogyata badhane ke lie nity kuchh samay nikalana.
9. pati ko samaj seva evan lokahit ke karyoan mean bhag lene se rokana nahian, varanh protsahit karana.
10. svasthy ke niyamoan ka palan karane mean upeksha n baratana.
11. ghar mean pooja ka vatavaran banaye rakhana, bhagavanh ki pooja, arati aur bhog ka nity kram rakhana.
12. parda ke bekar bandhan ki upeksha karana.
13. pati, sas adi ke nity charan sparsh karana. adi- adi.

har dampaty jivan ki apani-apani samasyaean hoti haian. apani kamajoriyoan, bhooloan, durbalataoan aur avashyakataoan ko ve svayan adhik achchhi tarah samajhate haian, isalie unhean svayan hi yah sochana chahie ki kin buraiyoan-kamiyoan ko unhean door karana hai aur kin achchhaiyoan ko abhyas mean lana hai. upasthit logoan ke samane apane sankalp ki ghoshana bhi karani chahie; taki unhean usake palane mean lok-laj ka dhyan rahe, sath hi jo upasthit haian, unhean bhi vaisi pratijnaean karane ke lie protsahan mile.

panne ki pragati avastha

adhar

prarambhik

madhyamik

poornata

shodh

bahari k diyaan

• vishv-vivah divas