वेदव्यास के अनमोल वचन

vedavyas ke anamol vachan

• abhisht phal ki prapti ho ya n ho, vidvan purush usake lie shok nahian karata. ~ vedavyas
• amrit aur mrityu donoan is sharir mean hi sthit haian. manushy moh se mrityu ko aur saty se amrit ko prapt hota hai. ~ vedavyas
• atyant lobhi ka dhan tatha adhik asakti rakhane vale ka kam- ye donoan hi dharm ko hani pahuanchate haian. ~ vedavyas
• adhik balavan to ve hi hote haian jinake pas buddhi bal hota hai. jinamean keval sharirik bal hota hai, ve vastavik balavan nahian hote. ~ vedavyas
• avishvas se arth ki prapti nahian ho sakati aur ho bhi jae, to jo vishvasapatr nahian hai usase kuchh lene ko ji hi nahian chahata. avishvas ke karan sada bhay laga rahata hai aur bhay se jivit manushy mritak ke saman ho jata hai. ~ vedavyas
• apani prabhuta ke lie chahe jitane upay kie jaean parantu shil ke bina sansar mean sab phika hai. ~ vedavyas
• jo vipatti p dane par kabhi dukhi nahian hota, balki savadhani ke sath udyog ka ashray leta hai tatha samay ane par du:kh bhi sah leta hai, usake shatru parajit hi haian. ~ vedavyas
• jo manushy nash hone vale sab praniyoan mean sam bhav se rahane vale avinashi parameshvar ko dekhata hai, vahi saty ko dekhata hai. ~ vedavyas
• jo manushy n kisi se dvesh karata hai, aur n kisi chiz ki apeksha karata hai, vah sada hi sannyasi samajhane ke yogy hai. ~ vedavyas
• jo manushy jisake sath jaisa vyavahar kare usake sath bhi use vaisa vyavahar karana chahie, yah dharm hai. ~ vedavyas
• jo manushy krodhi par krodh nahian, kshama karata hai, vah apani aur krodh karane vale ki maha sankat se raksha karata hai. vah donoan ka rog door karane vala chikitsak hai. ~ vedavyas
• jo manushy apani nianda sah leta hai, usane mano sare jagat par vijay prapt kar li. ~ vedavyas
• jo ved aur shastr ke granthoan ko yad rakhane mean tatpar hai kintu unake yatharth tatv ko nahian samajhata, usaka vah yad rakhana vyarth hai. ~ vedavyas
• jahaan krishna haian vahaan dharm hai, aur jahaan dharm hai vahaan jay hai. ~ vedavyas
• jahaan lutero ke changul mean phans jane par jhoothi shapath khane se chhutakara milata ho, vahaan jhooth bolana hi thik hai. aise me use hi saty samajhana chahie. ~ vedavyas
• jisane ichchha ka tyag kiya hai, usako ghar chho dane ki kya avashyakata hai, aur jo ichchha ka bandhua mazadoor hai, usako van mean rahane se kya labh ho sakata hai? sachcha tyabi jahaan rahe vahian van aur vahi bhavan-kandara hai. ~ vedavyas
• jisaki buddhi nasht ho jati hai, vah manushy sada pap hi karata rahata hai. pun:-pun: kiya hua puny buddhi ko badhata hai. ~ vedavyas
• jisake man mean sanshay bhara hua hai, usake lie n yah lok hai, n paralok hai aur n sukh hi hai. ~ vedavyas
• jisamean saty nahian, vah dharm nahian aur jo kapatapoorn ho, vah saty nahian hai. ~ vedavyas
• jis manushy ki buddhi durbhavana se yukt hai tatha jisane apani iandriyoan ko vash mean nahian rakha hai, vah dharm aur arth ki batoan ko sunane ki ichchha hone par bhi unhean poorn roop se samajh nahian sakata. ~ vedavyas
• jaise jal dvara agni ko shaant kiya jata hai vaise hi jnan ke dvara man ko shaant rakhana chahie. ~ vedavyas
• jaise tel samapt ho jane par dipak bujh jata hai, usi prakar karm ke kshin ho jane par daiv bhi nasht ho jata hai. ~ ved vyas
• jab bolate samay vakta shrota ki avahelana karake doosare ke lie apani bat kahata hai, tab vah vaky shrota ke hriday mean pravesh nahian karata hai. ~ vedavyas
• manushy doosare ke jis karm ki nianda kare usako svayan bhi n kare. jo doosare ki nianda karata hai kiantu svayan usi niandaniy karm mean laga rahata hai, vah upahas ka patr hota hai. ~ vedavyas
• manushy jivan ki saphalata isi mean hai ki vah upakari ke upakar ko kabhi n bhoole. usake upakar se badhakar usaka upakar kar de. ~ vedavyas
• man mean santosh hona svarg ki prapti se bhi badhakar hai, santosh hi sabase b da sukh hai. santosh yadi man mean bhali-bhaanti pratishthit ho jae to usase badhakar sansar mean kuchh bhi nahian hai. ~ vedavyas
• man, vachan aur karm se sab praniyoan ke prati adoh, anugrah aur dan- yah sajjanoan ka sanatan dharm hai. ~ vedavyas
• mata ke rahate manushy ko kabhi chianta nahian hoti, budhapa use apani or nahian khianchata. jo apani maan ko pukarata hua ghar mean pravesh karata hai, vah nirdhan hota hua bhi mano annapoorna ke pas chala ata hai. ~ ved vyas
• man ka du:kh mit jane par sharir ka du:kh bhi mit jata hai. ~ vedavyas
• mera kahana to yah hai ki pramad mrityu hai aur apramad amrit. ~ vedavyas
• madhur shabdoan mean kahi huee bat anek prakar se kalyan karati hai, kiantu yahi yadi katu shabdoan mean kahi jae to mahanh anarth ka karan ban jati hai. ~ vedavyas
• man se dukhoan ka chiantan n karana hi dukhoan ke nivaran ki aushadhi hai. ~ vedavyas
• sansar mean aisa koee nahian hua hai jo manushy ki ashaoan ka pet bhar sake. purush ki asha samudr ke saman hai, vah kabhi bharati hi nahian. ~ vedavyas
• saty se soory tapata hai, saty se ag jalati hai, saty se vayu bahati hai, sab kuchh saty mean hi pratishthit hai. ~ vedavyas (mahabharat)
• saty hi dharm, tap aur yog hai. saty hi sanatan brahma hai, saty ko hi param yajn kaha gaya hai tatha sab kuchh saty par hi tika hai. ~ vedavyas
• satpurush doosaroan ke upakaroan ko hi yad rakhate haian, unake dvara kie hue bair ko nahian. ~ vedavyas
• sadachar se dharm utpann hota hai tatha dharm se ayu badhati hai. ~ vedavyas
• svarth ki anukoolata aur pratikoolata se hi mitr aur shatru bana karate haian. ~ vedavyas
• svarth b da balavan hai. isi karan kabhi-kabhi mitr shatru ban jata hai aur shatru mitr. ~ vedavyas
• kisi ka sahara lie bina koee ooanche nahian chadh sakata, at: sabako kisi pradhan ashray ka sahara lena chahie. ~ vedavyas
• kabhi-kabhi samay ke pher se mitr shatru ban jata hai aur shatru bhi mitr ho jata hai, kyoanki svarth b da balavan hai. ~ vedavyas
• kisi ki nianda nahian karani chahie aur n kisi prakar use sunana hi chahie. ~ vedavyas
• purusharth ka sahara pakar hi bhagy bhali-bhaanti badhata hai. ~ vedavyas
• prapt hue dhan ka upayog karane mean do bhoolean hua karati haian, jinhean dhyan mean rakhana chahie. apatr ko dhan dena aur supatr ko dhan n dena. ~ ved vyas
• prayatn n karane par bhi vidvan log jise adar dean, vahi sammanit hai. isalie doosaroan se samman pakar bhi abhiman n kare. ~ ved vyas
• vidya ke saman koee netr nahian hai. ~ vedavyas
• viveki purush ko apane man mean yah vichar karana chahie ki maian kahaan hooan, kahaan jaooanga, maian kaun hooan, yahaan kisalie aya hooan aur kisalie kisaka shok karooan. ~ vedavyas
• vijay ki ichchha rakhane vale shooravir apane bal aur parakram se vaisi vijay nahian pate, jaisi ki saty, sajjanata, dharm tatha utsah se prapt kar lete haian. ~ vedavyas
• vidya, shooravirata, dakshata, bal aur dhairy, ye paanch manushy ke svabhavik mitr haian. buddhiman log hamesha inake sath rahate haian. ~ vedavyas
• dharm ka palane karane par jis dhan ki prapti hoti hai, usase badhakar koee dhan nahian hai. ~ vedavyas
• dharm, saty, sadachar, bal aur lakshmi sab shil ke hi ashray par rahate haian. shil hi sabaki nianv hai. ~ vedavyas
• dukhoan mean jisaka man udas nahian hota, sukhoan mean jisaki asakti nahian hoti tatha jo rag, bhay v krodh se rahit hota hai, vahi sthitiprajn hai. ~ vedavyas
• du:kh ko door karane ki ek hi amogh aushadhi hai- man se dukhoan ki chianta n karana. ~ vedavyas
• buddhiman purush ko chahie ki sukh ya du:kh, priy athava apriy, jo prapt ho jae, usaka hriday se svagat kare, kabhi himmat n hare. ~ vedavyas
• balavati asha kashtaprad hai. nairashy param sukh hai. ~ vyas
• banoan se biandha hua tatha pharase se kata hua van bhi aankurit ho jata hai, kiantu katu vachan kahakar vani se kiya hua bhayanak ghav nahian bharata. ~ vedavyas
• bair ke karan utpannahone vali ag ek paksh ko svaha kie bina kabhi shaant nahian hoti. ~ vedavyas
• n koee kisi ka mitr hai aur n koee kisi ka shatru. svarth se hi mitr aur shatru ek-doosare se bandhe hue haian. ~ vedavyas
• nirogi rahana, rrini n hona, achchhe logoan se mel rakhana, apani vritti se jivika chalana aur nibhary hokar rahana- ye manushy ke sukh haian. ~ vedavyas
• rajadharm ek nauka ke saman hai. yah nauka dharm roopi samudr mean sthit hai. satagun hi nauka ka sanchalan karane vala bal hai, dharmashastr hi use baandhane vali rassi hai. ~ vedavyas
• rajan, yadyapi kahian-kahian shilahin manushy bhi rajy lakshmi prapt kar lete haian, tathapi ve chirakal tak usaka upabhog nahian kar pate aur mool sahit nasht ho jate haian. ~ vedavyas
• raja ki sthiti praja par hi nirbhar hoti hai. jise puravasi aur deshavasiyoan ko prasann rakhane ki kala ati hai, vah raja is lok aur paralok mean sukh pata hai. ~ vedavyas
• yadi apane pas dhan ikattha ho jae, to vah pale hue shatru ke saman hai kyoanki use chho dana bhi kathin ho jata hai. ~ vedavyas
• gahare jal se bhari huee nadiyaan samudr mean mil jati haian parantu jaise unake jal se samudr tript nahian hota, us prakar chahe jitana dhan prapt ho jae, par lobhi tript nahian hota. ~ vedavyas
• jnanaroop, janane yogy aur jnan se prapt hone vala paramatma sabake hriday mean virajaman hai. ~ vedavyas
• kshama dharm hai, kshama yajn hai, kshama ved hai aur kshama shastr hai. jo is prakar janata hai, vah sab kuchh kshama karane yogy ho jata hai. ~ vedavyas
• lobhi manushy kisi kary ke doshoan ko nahian samajhata, vah lobh aur moh se pravritt ho jata hai. ~ vedavyas
• shok karane vala manushy n to mare hue ke sath jata hai aur n svayan hi marata hai. jab lok ki yahi svabhavik sthiti hai tab ap kis lie bar-bar shok kar rahe haian. ~ vedavyas

1. REDIRECTsaancha:inhean bhi dekhean