शांखायन ब्राह्मण
kaushitaki brahman ko shaankhayan brahman bhi kahate haian. isaki rachana ka shrey shankhayan athava kaushitaki ko jata hai. kaushitaki shankhayan ke guru the. atah shankhayan ne apane guru ke nam par isaka namakaran kiya. yah rrigved ki vashkal shakha se sambandhit hai. yah 30 adhyayoan mean vibhakt hai aur isamean 226 khand haian. is granth mean any brahman granthoan ki bhaanti manaviy achar ke niyam aur nirdesh die ge haian.
pravachanakarta
yah rrigved ka dvitiy upalabdh brahman granth hai. shaankhayan ka saankhyayan roop mean bhi kahian-kahian ullekh milata hai. isi ka doosara nam kaushitaki-brahman bhi hai. rrigved ki bashkal-shakha se isaka sambandh batalaya gaya hai. is par koee bhi prachaiin bhashy prakashit nahian hua hai.[1] sampoorn granth 30 adhyayoan mean vibhakt hai. pratyek adhyay mean khandoan ka avantar vibhajan prapt hota hai. kul 227 khand haian. parampara isake pravachan ka shrey shaankhayan athava kaushitaki (ya kaushitak) ko deti hai. shaankhayan brahman mean anek sthanoan par unake matoan ka namna ullekh hai tandyamaha brahman mean kaushitakoan ka ullekh vratyabhavapann roop mean hai-
eten vai shamanichamedhra ayajant teshaan kushitak: samashravaso grihapatirasittanh lushakapi: khargaliranuvyaharadavakirshath kaniyaansau stomavupaguriti tasmath kaushitakanaan n kashchanativ jihiteyajnavakirna hi.
uparyukt panktiyoan ke anusar ayajy-yajan ke karan kaushitak vanshiyoan ko samaj mean koee shrey ya pratishtha prapt nahian huee. shakhayan aranyak mean inaki vansh-parampara ka ullekh is prakar hai-
ath vansh:. namo brahmane. nam acharyebhyo gunakhyachchhankhayanadasmabhiradhitan gunakhy: shankhayan: kaholath kaushitake: kahol: kaushitakiruddalakadararuneruddal aruni:.[2]
isake anusar uddalak aruni se kahol kaushitaki ne, unase gunakhy shankhayan ne aur unase vansh-parampara ke lekhak tak yah adhyayan-parampara pahuanchi. vastav mean yah vansh-parampara vidyakram se haian, janm-kram se nahian. kaushitaki aur shaankhayan, is parampara se, paraspar guru-shishy siddh hote haian. at: shaankhayan ko hi antim roop se shaankhayanashakhiy brahman granth ka pravakta mana jana chahie. achary shaankhayan ne hi apane guru kaushitaki ke nam par isaka namakaran kar diya hoga, lekin parampara mean shaankhayan ka nam bhi suakshit rah gaya. charanavyooh ki mahidas-krit tika mean uddhat ‘mahavarn’ ke nam shlok se bhi isaki pushti hoti hai, jisamean brahman ka nam to kaushitaki hi hai, kintu shakha shaankhayani kahi gee hai-
uttare gurjare deshe vedo bahvrich eerit:. kaushitaki brahmanan ch shakha shaankhayani sthita॥[3]
shankarachary ne bhi brahmasootr[4] ke bhashy mean kaushitaki-brahman nam ko svikar kiya hai. 30 adhyayatmak is brahman ka ullekh ashtadhyayi mean bhi hai.[5]
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vishay-niroopan-shaili
aitarey ki apeksha shaankhayan-brahman ka vaishishty yah hai ki usamean somayagoan ke atirikt ishtiyoan aur pashuyagoan ka pratipadan bhi hua hai. shaankhayan-brahman ke arambhik chhah adhyayoan mean darshapoornamasadi ki hi vivechana hai. aitarey-brahman ki vishay-vastu ke sath usaki samanata saptam adhyay se arambh hoti hai. aitarey ke antim 10 adhyayoan mean niroopit vishay-vastu shaankhayan mean svaroopat: nahian hai. aitarey ki apeksha shaankhayan-brahman adhik prachin pratit hota hai. vastab mean aitarey-brahman ka sampadan shaankhayan-pradatt samagri se hi hua hai, isalie shaankhayan ki apeksha aitarey-brahman mean adhik spashtat, subodhata tatha vyavastha hai. shaankhayan-brahman mean prapt vishad vichar-vimarsh ko chho dakar, aitarey-brahman me. anek tathyoan ki parinishthit roop mean prastuti dikhalaee deti hai. udaharan ke lie shaankhayan ke arambh mean agni ki sthiti par vistrit charcha ki gee hai, jabaki aitarey mean isaka astitv nahian haian. donoan mean saman roop se prapt panktiyoan se inaki pratipadan shailiyoan ki bhinnata ka akalan kiya ja sakata hai-
agnirvai devanamavarardhyo vishnu: parardhyastadyashchaiv devanamavarardhyo yashch parardhyastabhyamevaitatsarva devata: parigrihy salokatamapnoti’.[6]
isi abhipray ki prastuti aitarey-brahman mean adhik suspashtata se huee hai-[7] shaankhayan mean ‘agnavaishnavamekadashakapalan purodashan nirvapanti’ pankti uddhrit aansh se pahale aee hai aur aitarey mean bad mean. is drishti se aitarey ki vyavastha adhik yuktisangat pratit hoti hai kyoanki agni aur vishnu ke nimitt purodash-nirvap-vidhan se poorv yag mean agni aur vishnu ki sthiti ko spasht kar dena avashyak tha. roop-samriddhi ko kaushitaki-brahman mean ‘abhiroopata’ kaha gaya hai. apani isi suvyavasthit niroopan-shaili ke karan shaankhayan ki apeksha aitarey-brahman ko adhik lokapriyata prapt huee. lekin somayagoan ke sath hi ishtiyoan ke bhi pratipadan ke karan shaankhayan ka mahattv akshunn hai. shaankhayan ki yag-mimaansa mean bhi prachinata ka gaurav vidyaman hai.
achar-mimaansa
aitarey-brahman ke sadrish shaankhayan-brahman mean bhi manaviy achar ke niyamak aur nirdeshak tattv bahuly se upalabdh hote haian. vyakti ki pahachan vani se hoti hai, kyoanki vah pranimatr ki adhishthatri hai. jivan mean pragati-path par age badhate hue vyakti ke lie vani param upadey siddh hoti hai, is or shaankhayan-brahmanakar ka dhyan hai.[8] oopar ‘sarp’ shabd pranimatr ke lie vyavahrit hai. vani ke sanskar ki disha uttar ya pashchimottar batalaee gee hai-
udichyaan dishi prajnatatar vagudyate. udanch u ev yanti vachan shikshitumh. yo v tadh agachchhati tasy va shushrushant iti h smah. esha hi vacho dikh prajnata.[9]
kashika
vritti mean vaman-jayadity ne bhi bhasha-jnan ki drishti se uttar disha ki sarthakata batalaee hai.[10] smaraniy hai ki maharshi panini bhi uttar disha mean hi sthit shalatur sthan par utpann hue the. vani ke gaurav-jnapan ke sath hi saty-sanbhashan ki avashyakata bhi shaankhayan-brahman mean pratipadit ki gee hai-
ratrya u shirshanh satyan vadati. s yadi h va api tat oordhvan mrisha vadati. satyan haivasyoditan bhavati.[11]
satyamayo h va amritamay:.[12]
shaankhayan-brahman mean purush ke shatayushy utsavamayata aur shatadhik parakramoan aur aindrik samarthy ki akaanksha vyakt ki gee hai-‘shatayurve purush:’[13]; ‘shatayurvai purush: shataparva shataviry: shatendriy:’.[14] manav-jivan chatushtayatmak hai. bhashyakar vinayak ke hastalekh ke anusar ‘chatushtay’ shabd dharm, arth, kam aur moksh ko lakshit karata hai. nishkarsh yah hai ki shaankhayan-brahman pramanik yag-mimaansa, prachinata, sanshlisht-pratipadan aur prerak achar-mimaansa ke karan brahman-sahity mean atyant mahattvapoorn hai.[15]
prakashit sanskaran
ab tak is brahman ke nimnalikhit sanskaran mudrit hue haian-
- kaushitaki brahmanh, sampa. bi. lindanar,sanh 1887 ee..
- shaankhayan-brahmanamh, sampadan gulabaray vajeshankar ojha, anandashram, poona se 1911 ee. mean prakashit. 1977 ee. mean isi ka punarmudran hua hai.
- 'Rgveda Brahmanas' ke antargat e.bi. kith ka aangrezi kembrij se 1920 mean prakashit. 1971 ee. mean motilal banarasi das ke dvara purnamudrit sanskaran.
tika tippani aur sandarbh
- ↑ shaankhayan athava kaushitaki brahman par vinayak namak kisi bhashyakar ke bhashy ke astitv ki soochana hastalikhit granthoan ki soochiyoan mean prapt hoti hai. d aau. mangaladev shastri, kaushitaki-brahmanaparyalochanamh, 1961 prishth 2
- ↑ shakhayan aranyak 15.1
- ↑ charanavyoohatika
- ↑ brahmasootr 1.1.28 aur 3.3.10
- ↑ trianshachchatvarishato brahmane panini sootr 5.1.62
- ↑ shaankhayan brahman 7.1
- ↑ agnirvaidevanamavamo vishnu: paramastadantaren sarva anya devata: (aitarey brahman 1.1.1).
- ↑ atho vagvai sarparajni. vagghi sarpato rajni (kaushitaki brahman 27.4
- ↑ kaushitaki brahman 7.6
- ↑ pragudanchau vibhajate hans: kshirodake yatha.
vidushaan shabdasiddhyarthan sa n: patu sharavati॥ kashikavritti 1.1.75 - ↑ kaushitaki brahman 2.8
- ↑ kaushitaki brahman 2.8
- ↑ shaankhayan brahman 17.7
- ↑ shaankhayan brahman 18.10
- ↑ vishesh adhyayanarth d aau. gangasagar ray ka granth ‘shaankhayan brahman’ avalokaniy hai.
sanbandhit lekh
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