शुचींद्रम शक्तिपीठ
shuchiandram shaktipith
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| varnan | kanyakumari ke 'trisagar' sangam sthal se 13 kilomitar ki doori par shuchiandram mean sthit sthanu-shiv ke mandir mean hi shuchi shaktipith sthapit hai. |
| sthan | suchindram, kanyakumari (tamil nadu) |
| devi-devata | shakti- 'narayani' tatha shiv- 'sanhar ya 'sankoor' |
| sanbandhit lekh | shaktipith, sati, shiv, parvati |
| dharmik manyata | yahaan sati ke 'oordhvadant'[1] gire the. manyata hai ki yahaan devi ab tak tapasyarat haian. |
| any janakari | navaratr, chaitr poornima, ashadh evan ashvin amavasya, shivaratri adi vishesh suavasaroan par yahaan vishesh utsav hote haian, jisamean devi maan ka hiroan se shrriangar kiya jata hai. |
shuchiandram shaktipith 51 shaktipithoan mean se ek hai. hindoo dharm ke puranoan ke anusar jahaan-jahaan sati ke aang ke tuk de, dharan kie vastr ya abhooshan gire, vahaan-vahaan shaktipith astitv mean aye. ye atyant pavan tirthasthan kahalaye. ye tirth poore bharatiy upamahadvip par phaile hue haian. devipuran mean 51 shaktipithoan ka varnan hai.
dharmik manyata
tamilanadu mean kanyakumari ke 'trisagar' sangam sthal se 13 kilomitar ki doori par shuchiandram mean sthit sthanu-shiv ke mandir mean hi shuchi shaktipith sthapit hai. yahaan sati ke 'oordhvadant'[2] gire the. yahaan ki shakti 'narayani' tatha bhairav 'sanhar ya 'sankoor' haian. manyata hai ki yahaan devi ab tak tapasyarat haian. shuchiandram kshetr ko jnanavanamh kshetr bhi kahate haian. maharshi gautam ke shap se iandr ko yahian mukti mili thi, vah shuchita (pavitrata) ko prapt hue, isilie isaka nam shuchiandram p da.[3]
pauranik sandarbh
pauranik akhyan hai ki banasur ne ghor tapasya karake shiv se amaratv ka varadan maanga. shiv ne kaha ki vah kumari kanya ke atirikt sabhi ke lie ajey hoga. var pakar vah utpati ho gaya tatha devataoan ko bhi parast kar dala, jisake devalok mean bhi trahi-trahi mach gee. is par devagan vishnu ki sharan mean ge aur unake paramarsh par mahayajn kiya, jisase bhagavati durga ek aansh se kanya roop mean prakatian. devi ne shiv ko pati roop mean pane hetu dakshin samudr tat par tap kiya aur shiv ne unhean vaanchhit var diya. is par devataoan ko chianta huee ki yadi kanya ka shiv se vivah ho gaya, to banasur ka vadh kaise hoga? atah narad ne shiv ko shuchiandram tirth mean prapanch mean ulajha diya, jisase vivah muhoort nikal gaya. isase shiv vahaan par sthanu roop mean sthit ho ge. devi ne punah tap praranbh kiya aur manyata hai ki vah ab tak kanyaroop mean tapasyarat haian. idhar apane dootoan se devi ke sauandary ki charcha sun banasur ne usane vivah ka prastav kiya, tab usaka devi se yuddh hua aur aantatah banasur ka vadh devi ke hathoan ho gaya.[3]
devi svaroop
is shaktipith mean mata sati shakti narayani roop mean, jabaki bhagavan bholenath sanhar bhairav ke roop mean pratishthit haian. manyata hai ki isi sthan par bhagavati devi ne maharakshas banasur ka vadh kiya tha aur yahian par devaraj indr ko maharshi gautam ke shap se mukti mili thi. yahaan ke mandir mean narayani maan ki bhavy evan bhavotpadak pratima hai aur unake hath mean ek mala hai. nij mandir mean bhadrakali ji ka mandir bhi hai. ye bhagavati devi ki sakhi mani jati haian.
pooja-upasana
mata ke is shaktipith mean pooja-upasana ka ek alag mahatv hai. asthavan bhaktoan ke anusar yahaan upasana karane se vaidik aur any mantr siddh hote haian. navaratr, chaitr poornima, ashadh evan ashvin amavasya, shivaratri adi vishesh suavasaroan par yahaan vishesh utsav hote haian, jisamean devi maan ka hiroan se shrriangar kiya jata hai. kanyakumari mean snan karane se bhaktoan ke sare pap mit jate haian aur ve pavitr ho jate haian.[4]
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tika tippani aur sandarbh
sanbandhit lekh