शैतान
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farishtoan ke atirikt quran mean ek prakar aur bhi adrisht prani kahe ge haian, jo sab jagah ane–jane mean farishtoan ke saman hi haian; kintu vah shubhakarm se hatane aur ashubh karane ke lie manushyoan ko prerana dete rahate haian. inhean shaitan kahate haian. unake lie papatma shabd ata hai. shaitanoan mean sabaka saradar vahi iblis hai. shaitan ke vishay mean kaha gaya hai- yah keval shaitan hai, jo tumhean apane dostoan se darata hai.[1] shaitan kis prakar manushyoan ko ashubh karm ki or prerit karata hai, usako is vaky mean kaha gaya hai- “shaitan unake karmoan ko sanvar deta hai tatha kahata hai - ab koee bhi manushy tumhean jit nahian sakata, maian tumhara rakshak hooan, kintu jab donoan paksh amane–samane ate haian, to vah muanh mo d leta hai aur kahata hai - maian tumase alag hooan, maian nissandeh dekhata hooan, jise tum nahian dekhate, aur parameshvar pap ka kathor nashak hai.“[2]
isalie kaha hai - “kah, mere sharan ke pralobhanoan mean maian teri sharan (aya) hooan.“[3]
kam kar chukane par shaitan kya chahata hai, yah is vaky mean hai - “kam samapt ho jane par shaitan ne kaha - nissandeh tumase eeshvar ne thik pratijna ki thi aur maianne tumase pratijna ki, phir to d di mera tum par adhikar nahian, isake sivay ki maianne pukara aur tumane (meri bat) svikar ki. so mujhe dosh mat do, apane apako dosh do. maian n tumhara sahayak hooan aur n tum mere sahayak.“[4]
iblis ka svarg se nikala jana
shaitan bhoomi hi tak nahian, akash tak dhava marate haian. kaha hai-
- “nissandeh hamane akash mean burj banae aur dekhane valoan ke lie use sanvara aur sab drisht shaitanoan se usaki raksha ki, usake atirikt ki jisane sunane ke lie chori ki, phir pratyaksh tara ne usaka pichha kiya.“[5]
yadyapi shaitan ko akash ki or le jana mana hai, kintu chori se kabhi–kabhi koee chhipakar akash ki bat janane ke lie chala jata hai, yah akash ke tootate tare ya ulka haian. shaitan ke anuyayi manushyoan ka lakshan is prakar kaha h-
- “manushyoan mean bina jane parameshvar ke vishay mean vivad karate haian, (vah) sab bagi shaitan ka anugaman karat haian.“[6]
shaitanoan ke saradar iblis ka svarg se nikala jana quran mean is prakar se varnit h-
- “jab hamane tumhean paida kiya, phir tumhari soorat gadhi, phir farishtoan se kaha—adam ko dandavat karo, to unhoann dandavat ki, kintu iblis pranam karane valoan mean n tha.“
dusht shaitan
“(parameshvar ne) kaha—jab maianne tujhe ajna di, to kisane tujhe mana kiya?”
“iblis bola—maian usase achchha hooan, meri utpatti agni se, aur usaki mitti se.“
(parameshvar ne) kaha—nikal ja is (svarg) se, kyoanki yah thik nahian ki too isamean rah kar garv kare, so nikal, too kshudr hai.
(iblis) bola—dekhana, kab tak mujhe, jis din yah (manushy) uthae jaeange.
(parameshvar ne) kaha—nissandeh too pratijna karane vala hai.
“(iblis) bola—yatah toone mujhe bharamaya, atah avashy maian unake (bhatakane ke) lie tere sidhe marg par kh da rahooanga. phir maian zaroor unake samane, pichhe, dahine, bayean se aooanga aur un (manushyoan) mean se bahutoan ko too kritajn n payega.“[7]
- dusht shaitan ka itana bhay hai ki kaha gaya h-
- “jab tum quran ko padho, to dusht shaitan se (raksha pane ke lie) eeshvar ki sharan maangoan.“[8]
oopar farishtoan aur shaitan ke varnan padhane par bhi jijnasa ho sakati hai—jis prakar parameshvar ke anek lakshan varnit kie ge haian, vaise hi jiv ka lakshan kya batalaya gaya hai, kintu yahi saval us samay bhi log mahatma muhammad se karate the, jisaka uttar quran mean nimn shabdoan ko chho dakar aur kuchh nahian diya gaya—
- “qalarrooh minamri rabbi”
(kah, ki jiv mere parameshvar ki ajna se hai)
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tika tippani aur sandarbh
bahari k diyaan
sanbandhit lekh
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